Expository Notes on the Bible (Constable)

• 1. The table of nations ch. 10
  This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
• 2. The dispersion at Babel 11:1-9
  The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
• 1. Pharaoh's response to Moses and Aaron's initial request 5:1-6:1
  5:1-9 At Moses and Aaron's first audience with Pharaoh they simply presented God's command (v. 1). They did not perform miracles but asked for permission to leave Egypt.The Israelites could have worshipped the gods of Egypt i...
• The second commandment 5:8-10
  This commandment is a prohibition against making images or likenesses of Yahweh. God forbade idolatry itself in the first commandment.This commandment was necessary for at least three reasons.1. Any material representation of...
• Message10
  Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
• Message16
  The events of this book took place between those recorded in Ezra 6 and 7. They have nothing to do with the people who returned from exile in Babylon. They deal with those who remained behind. Remember the dates of the three ...
• 3. Request for help 109:21-31
  109:21-25 David asked the Lord to deal with him in harmony with His loyal love for the sake of God's reputation. David had sought to follow the Lord faithfully, and God had promised to bless people who did that. However, Davi...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• Transforming salvation 55:6-13
  This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
• 3. The Son of Man's kingdom 7:13-14
  7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
• 3. The importance of participation 10:1-16
  The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
• 7. The parable of the minas 19:11-27
  This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
• 3. Jesus' announcement of His betrayal 22:21-23 (cf. Matt. 26:21-25; Mark 14:18-21; John 13:21-30)
  Luke placed Jesus' announcement of His betrayal after the institution of the Lord's Supper whereas Matthew and Mark located it before that event in their Gospels. The effect of Luke's placement is that the betrayal appears as...
• 3. The Son's equality with the Father 5:19-29
  The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
• The importance of believing now 12:27-36
  12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
• Structure
  Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
• Outline
  I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
• 2. The command to witness 1:6-8
  The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
• Peter's proclamation 2:22-36
  In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• Peter's exhortation 3:17-26
  3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
• The church's reaction 4:23-31
  4:23-28 After hearing the apostle's report, the Christians sought the Lord (Gr. Despota, sovereign ruler) in prayer."Three movements may be discerned in this prayer of the early church: (1) God is sovereign (v. 24). (2) God's...
• The apostles' appearance before the Sanhedrin 5:17-33
  The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...
• Saul's calling from the Lord 9:10-19a
  9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
• Saul's preaching in Damascus 9:19b-22
  9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
• Peter's message to Cornelius 10:34-43
  Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
• The verdict of Peter's critics 11:18
  Peter's explanation was satisfactory to his critics. His Jewish brethren agreed that God was saving Gentiles simply by faith in Jesus Christ just as He was saving Jews and that they should no longer regard Gentiles as "unclea...
• 2. The mission to Cyprus 13:4-12
  Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
• Paul's synagogue sermon in Antioch of Pisidia 13:16-41
  Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
• The consequences Paul's message 13:42-52
  13:42-43 Paul's message created great interest in the hearts of many people who listened to him. He and Barnabas continued clarifying the gospel for their inquirers during the following week.565Here "the grace of God"refers t...
• Ministry in Lystra 14:8-20a
  14:8 Like Antioch of Pisidia, Lystra (modern Zoldera) was a Roman colony.580It was the most eastern of the fortified cities of Galatia. Lystra was about 20 miles south of Iconium.581Luke did not mention synagogue evangelism h...
• The return trip to Syrian Antioch 14:21b-28
  14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
• Ministry in Philippi 16:11-40
  Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
• Ministry in Thessalonica 17:1-9
  17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
• Ministry in Berea 17:10-15
  17:10 For a second time Paul fled a city under cover of night (cf. 9:25; Matt. 10:23). He and Silas left the Via Egnatia at Thessalonica and took the eastern coastal road toward Athens. They headed for Berea (modern Verria) a...
• Paul's preliminary ministry in Athens 17:16-21
  17:16 Athens stood five miles inland from its port of Piraeus, which was on the Saronic Gulf of the Aegean Sea. Athens had reached its prime 500 years before Paul visited it, in the time of Pericles (461-429 B.C.).705However ...
• Paul's sermon to the Athenians 17:22-31
  Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
• The response to Paul's preaching 17:32-34
  Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
• Paul's arrival in Corinth 18:1-4
  18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
• Paul's appearance before Gallio 18:12-17
  18:12 An inscription found at Delphi in Central Greece has enabled scholars to date the beginning of Gallio's term as proconsul to July 1, 51 A.D.740Gallio was a remarkable Roman citizen from Spain. His brother, the Stoic phi...
• 4. The beginning of ministry in Asia 18:18-22
  Paul had attempted to reach the province of Asia earlier (16:6). Now the Lord permitted him to go there but from the west rather than from the east. Luke recorded his initial contact in Ephesus in this section to set the scen...
• The seven sons of Sceva 19:13-20
  The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
• The riot in Ephesus 19:23-41
  This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
• Paul's address to the Ephesian elders 20:17-35
  "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
• The riot in the temple 21:27-36
  21:27-28 The Jews from Asia, possibly from Ephesus, were obviously unbelievers. They charged Paul with the same kind of crimes the unbelieving Jews had accused Stephen of committing (6:11, 13-14). The Jews permitted Gentiles ...
• Paul's defense before the Sanhedrin 22:30-23:10
  "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
• The Jews' plot to kill Paul 23:12-24
  23:12-15 Paul's adversaries (cf. 21:27-29) evidently agreed together not to taste food or drink again until Paul was dead. Their plan was to have the chief priests and elders of Israel ask the Roman commander to return Paul t...
• Appendix 1
  Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
• Appendix 2
  Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
• Bibliography
  Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. Harmondswroth, Middlesex, England: Penguin Books, 1956.Alexander, Joseph Addison. Commentary on the Acts of the Apostles. ...
• 2. The subject of the epistle 1:2-5
  1:2 Paul next began to exalt the gospel that God had called him to proclaim. It was a message that God had promised, not just prophesied, in the Old Testament Scriptures. The words "his"and "holy"stress the unique origin of t...
• B. Purpose 1:8-15
  Having begun with a formal and unusually long greeting compared to his other epistles, Paul next proceeded to address his readers more personally. He had not met the Christians to whom he wrote so he spent some time getting a...
• 1. God's principles of judgment 2:1-16
  Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
• C. The guilt of all humanity 3:9-20
  Having now proven all people, Jews and Gentiles, under God's wrath Paul drove the final nail in mankind's spiritual coffin by citing Scriptural proof.3:9 The phrase "What then?"introduces a conclusion to the argument that all...
• 5. Our eternal security 8:31-39
  The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
• 1. Past labors 15:14-21
  Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
• 4. Greetings from Paul's companions 16:21-24
  The men whom Paul mentioned in verse 21 all seem to have been his fellow missionaries who were working with him in Corinth when he wrote this epistle. Lucius may have been Luke, the writer of Luke and Acts.414Jason (v. 21) ma...
• Appendix
  Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
• The folly of Paul's preaching 2:1-5
  Paul offered the example of his preaching among the Corinthians as a further illustration of what the wisdom of God can do in contrast to what the words that humans regard as wisdom can do."The matters of literary contextand ...
• The negative alternative 15:12-19
  Paul first appealed to the Corinthians' logic.365Here it becomes clear for the first time in the chapter that some of them were saying that there is no resurrection of the dead. If they were correct, they had neither a past n...
• A. Salutation 1:1-2
  This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
• The consistency of Paul's conduct 1:15-22
  Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
• Paul's greater goal 3:8-11
  3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
• 3. In relation to the church 1:18-20
  So far everything Paul had written about Christ other New Testament writers also revealed, but what follows in verse 18 is uniquely Pauline.In 1 Corinthians 12:12-31 and Romans 12:4-8 Paul used the human body to illustrate th...
• B. The true doctrine of Christ 2:8-15
  Paul revealed what his readers enjoyed in Christ in this pericope to encourage them to remain faithful to the true revelation they had received and believed."The apostle now makes his most direct attack against the Colossian ...
• Historical background
  Thessalonica was an important city. Cassander, the Macedonian king, founded it in 315 B.C. and named it for his wife, who was a half-sister of Alexander the Great. It was the capital of the Roman province of Macedonia, and it...
• 1. How the gospel was delivered 2:1-12
  Paul proceeded to rehearse the events of his ministry among his readers summarizing his motivation and actions. He did so to strengthen their confidence in him in view of questions that may have arisen in their minds and accu...
• A. Thanksgiving for growth 1:3-4
  1:3 In his earlier epistle to the Thessalonians Paul had urged them to grow in faith (1 Thess. 4:10) and to increase in love (1 Thess. 3:12). He now rejoiced that they were doing both of these things (v. 3).5Paul began each o...
• 1. A life of holiness 1:13-16
  1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
• A. The Characteristics of False Teachers 2:1-3
  2:1 "The people"in view are God's people in Old Testament times, the times to which Peter had just been referring (1:19-22). False prophets in Old Testament times sought to lead God's people away from the revelations of the t...
• 2. Commendation 2:9
  Jesus Christ knew the afflictions (lit. pressures) these Christians were experiencing as a result of their testimony for Him including abject poverty. Evidently their persecutors were cutting off some of their incomes. Notwit...
• G. The seventh trumpet judgment 11:15-19
  John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
• The beast out of the earth 13:11-18
  Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...

Expositions Of Holy Scripture (Maclaren)

• Thessalonica And Berea
  Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath-days reasoned with them out of the...
• Paul At Athens
  Then Paul stood in the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the ...
• I. We Have, First, The Conciliatory Prelude.
  It is always a mistake for the apostle of a new truth to begin by running a tilt at old errors. It is common sense to seek to find some point in the present beliefs of his hearers to which his message may attach itself. An or...
• The Man Who Is Judge
  He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.'--Acts 17:31.