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Texts -- Acts 19:1-6 (NET)
Pericope
NET
- Act 19:1-7 -- Disciples of John the Baptist at Ephesus
Bible Dictionary
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Baptism
[smith] It is well known that ablution or bathing was common in most ancient nations as a preparation for prayers and sacrifice or as expiatory of sin. In warm countries this connection is probably even closer than in colder climates...
[nave] BAPTISM. John's Matt. 3:5-8, 11, 13-16 Mark 1:8-10; Luke 3:7, 8; John 10:40. Matt. 21:25 Mark 11:30; Luke 20:4. Mark 1:4, 5; Luke 3:12, 21; Luke 7:29, 30; John 1:25, 26, 28, 31, 33; John 3:23; Acts 1:5, 22; Acts 10:37; Act...
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Ephesus
[ebd] the capital of proconsular Asia, which was the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of "the first and greatest metropolis of Asia." It was distingu...
[smith] (permitted), the capital of the Roman province of Asia, and an illustrious city in the district of Ionia, nearly opposite the island of Samos. Buildings. --Conspicuous at the head of the harbor of Ephesus was the great temple...
[nave] EPHESUS Paul visits and preaches in, Acts 18:19-21; 19; 20:16-38. Apollos visits and preaches in, Acts 18:18-28. Sceva's sons attempt to expel a demon in, Acts 19:13-16. Timothy directed by Paul to remain at, 1 Tim. 1:3. ...
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Apollos
[ebd] a Jew "born at Alexandria," a man well versed in the Scriptures and eloquent (Acts 18:24; R.V., "learned"). He came to Ephesus (about A.D. 49), where he spake "boldly" in the synagogue (18:26), although he did not know as ye...
[isbe] APOLLOS - a-pol'-os (Apollos, the short form of Apollonius): Apollos was a Jew of Alexandrian race (Acts 18:24) who reached Ephesus in the summer of 54 AD, while Paul was on his third missionary journey, and there he "spake ...
[smith] (given by Apollo) a Jew from Alexandria, eloquent (which may also mean learned) and mighty in the Scriptures; one instructed in the way of the Lord, according to the imperfect view of the disciples of John the Baptist, (Acts ...
[nave] APOLLOS An eloquent Christian convert at Corinth, Acts 18:24-28; 19:1; 1 Cor. 1:12; 3:4-7. Refuses to return to Rome, 1 Cor. 16:12. Paul writes Titus about, Tit. 3:13.
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JOHN THE BAPTIST
[isbe] JOHN THE BAPTIST - (Ioanes): I. SOURCES II. PARENTAGE III. EARLY LIFE IV. MINISTRY 1. The Scene 2. His First Appearance 3. His Dress and Manner 4. His Message 5. His Severity V. BAPTISM 1. Significance (1) Lustrations Requir...
[smith] was of the priestly race by both parents, for his father, Zacharias, was himself a priest of the course of Abia or Abijah, (1Â Chronicles 24:10) and Elisabeth was of the daughters of Aaron. (Luke 1:5) His birth was foretold...
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LAODICEANS, EPISTLE TO THE
[isbe] LAODICEANS, EPISTLE TO THE - la-od-i-se'-anz, (en te Laodikeon ekklesia .... ten ek Laodikias, "in the church of the Laodiceans .... the epistle from Laodicea," Col 4:16): I. EXPLANATIONS OF PAUL'S STATEMENT 1. Written by th...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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BAPTISM (LUTHERAN DOCTRINE)
[isbe] BAPTISM (LUTHERAN DOCTRINE) - || I. THE TERM 1. The Derivation 2. The Meaning 3. The Application 4. Equivalent Terms II. THE ORDINANCE 1. The Teaching of Scripture (1) An Authoritative Command (2) A Clear Declaration of the ...
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Paul
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
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PASTORAL EPISTLES
[isbe] PASTORAL EPISTLES - pas'-tor-al, I. GENUINENESS 1. External Evidence 2. Genuineness Questioned II. ALLEGED DIFFICULTIES AGAINST PAULINE AUTHORSHIP 1. Relative to Paul's Experiences (1) Data in 1 Timothy (2) Data in 2 Timothy...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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Asia
[nave] ASIA Inhabitants of, in Jerusalem, at Pentecost, Acts 2:9; 21:27; 24:18. Paul and Silas forbidden by the Holy Spirit to preach in, Acts 16:6. Gospel preached in, by Paul, Acts 19; 20:4. Paul leaves, Acts 20:16. Churches ...
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Reasoning
[nave] REASONING With God, Job 13:3, 17-28. God reasons with men, Ex. 4:11; 20:5, 11; Isa. 1:18; 5:3, 4; 43:26; Hos. 4:1; Mic. 6:2. Natural understanding, Dan. 4:36. To be applied to religion, 1 Cor. 10:15; 1 Pet. 3:15. Not a s...
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LYDIA (1)
[isbe] LYDIA (1) - lid'-i-a (Ludia): An important country in the western part of Asia Minor bounded on the North by Mysia, on the East by Phrygia, on the South by Caria, and on the West by the Aegean Sea. Its surface is rugged, but...
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Holy Spirit
[nave] HOLY SPIRIT. Gen. 1:2; Gen. 6:3; Gen. 41:38; Ex. 31:3 Ex. 35:31. Num. 27:18; Neh. 9:20; Job 16:19; Job 32:8; Job 33:4; Psa. 51:11, 12; Psa. 103:9; Psa. 139:7; Isa. 4:4; Isa. 6:8; Isa. 11:2; Isa. 28:6; Isa. 30:1; Isa. 32:15;...
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KEYS, POWER OF THE
[isbe] KEYS, POWER OF THE - kez I. THE PROBLEMS INVOLVED 1. The Keys; and the Binding and Loosing 2. Meaning of the Statements 3. How Peter Is Related to These Powers 4. Is the Primary Idea that of Position and Authority? II. VIEWS...
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DISCIPLE
[isbe] DISCIPLE - di-si'-p'-l: (1) Usually a substantive (mathetes, "a learner," from manthano, "to learn"; Latin discipulus, "a scholar"): The word is found in the Bible only in the Gospels and Acts. But it is good Greek, in use f...
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BAPTISM (NON-IMMERSIONIST VIEW)
[isbe] BAPTISM (NON-IMMERSIONIST VIEW) - || I. THE SCRIPTURAL NAMES FOR THE RITE II. PRE-CHRISTIAN BAPTISM 1. Baptism of Proselytes 2. Baptism of John 3. Baptism in the Pagan Mysteries III. CHRISTIAN BAPTISM 1. The administration o...
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ROMANS, EPISTLE TO THE
[smith] The date of this epistle is fixed at the time of the visit recorded in Acts 20:3 during the winter and spring following the apostle?s long residence at Ephesus A.D. 58. On this visit he remained in Greece three months. The p...
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CORINTHIANS, FIRST EPISTLE TO THE
[ebd] was written from Ephesus (1 Cor. 16:8) about the time of the Passover in the third year of the apostle's sojourn there (Acts 19:10; 20:31), and when he had formed the purpose to visit Macedonia, and then return to Corinth (p...
[smith] was written by the apostle St. Paul toward the close of his nearly three-years stay at Ephesus, (Acts 19:10; 20:31) which, we learn from (1Â Corinthians 16:8) probably terminated with the Pentecost of A.D. 57 or 58. The bea...
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TONGUES, GIFT OF
[isbe] TONGUES, GIFT OF - 1. Basic Character of 1 Corinthians 14: A spiritual gift mentioned in Acts 10:44-46; 11:15; 19:6; Mk 16:17, and described in Acts 2:1-13 and at length in 1 Cor 12 through 14, especially chapter 14. In fact...
[smith] I. glotta , or glossa , the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in ...
Arts
Questions
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
- These words (in Rev. 2:4.) were addressed to the Christian believers at Ephesus. The "first love" does not refer to any person or influence other than Christ, but simply means that the Ephesians had lost the intensity of thei...
- John the Baptist was the forerunner of our Lord. As the last and greatest of the Old Testament prophets, he was announcing that the Messiah promised in the Old Testament was soon coming. Until Jesus' baptism, he did not know ...
- Thanks for your e-mail and the question you raised. I would encourage you to talk with the elders at your church, as their response may help to determine or to confirm the decision you reach. I will also make a few comments o...
- Thanks for your question. First, about re-baptism. In Acts chapter 19 we read of those who had received the baptism of John, but who had not been baptized as believers (nor had the Holy Spirit yet come upon them). These folks...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- I don't seem them in conflict at all. The Old Testament texts make it clear that sorcery and witchcraft and occult practices are evil. The Israelites were to deal with this severely within the nation. They were also commanded...
- The Apostle Paul is represented as confirming the souls of the disciples (Acts 14:22), and again as confirming the churches (Acts 15:41); Judas and Silas did the same thing (Acts 15:32). It does not in these cases appear to h...
- In Acts 1:8, Luke was recording the promise of the gift of the HS by Christ to the disciples and to all believers in Christ that would take place after His ascension. Jesus made a similar promise in John 7:37-39 where He said...
- Though the Samaritans had been baptized in water (v. 12), the gift of the Holy Spirit was delayed until Peter and John came and laid their hands on them. Normally the Spirit is given at the moment of faith (see Acts 10:44; 19...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The Pharisees criticized Jesus' conduct in the previous pericope. Now John's disciples criticized the conduct of Jesus' disciples and, by implication, Jesus.9:14 The people who questioned Jesus here were disciples of John the...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
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Eusebius wrote that John ministered to the church in Ephesus, which Paul had founded (Acts 19:1-20), for many years.6The Isle of Patmos where John spent some time in exile is close to Ephesus (cf. Rev. 1:9-11). As previously ...
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John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
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The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
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9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
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Paul had attempted to reach the province of Asia earlier (16:6). Now the Lord permitted him to go there but from the west rather than from the east. Luke recorded his initial contact in Ephesus in this section to set the scen...
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The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
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This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
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The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
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This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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The surface manifestation of this serious problem was the party spirit that had developed. Members of the church were appreciating their favorite leaders too much and not appreciating the others enough. This was really a mani...
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The apostle began this discussion of tongues by comparing it to the gift of prophecy that the Corinthians also appreciated (cf. 12:10, 28; 13:8). He urged the Corinthians to value prophecy above tongues because it can edify a...
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Almost all Christians believed in the Pauline authorship of Ephesians until the nineteenth century when destructive biblical criticism gained influence (cf. 1:1; 3:1). The critics built a case against Pauline authorship from ...
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"God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
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Paul closed this epistle by sending Titus instructions concerning fellow workers, a final charge, and greetings. He did so to enable him to complete his task of setting the church in order.3:12 Paul evidently intended to send...
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The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...
Expositions Of Holy Scripture (Maclaren)
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And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2. He said unto them, Have ye received the Holy Ghost since ye believed? And...