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Texts -- Acts 26:1-21 (NET)

Context
Paul Offers His Defense
26:1 So Agrippa said to Paul , “You have permission to speak for yourself .” Then Paul held out his hand and began his defense : 26:2 “Regarding all the things I have been accused of by the Jews , King Agrippa , I consider myself fortunate that I am about to make my defense before you today , 26:3 because you are especially familiar with all the customs and controversial issues of the Jews . Therefore I ask you to listen to me patiently . 26:4 Now all the Jews know the way I lived from my youth , spending my life from the beginning among my own people and in Jerusalem . 26:5 They know, because they have known me from time past , if they are willing to testify , that according to the strictest party of our religion , I lived as a Pharisee . 26:6 And now I stand here on trial because of my hope in the promise made by God to our ancestors , 26:7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day . Concerning this hope the Jews are accusing me, Your Majesty ! 26:8 Why do you people think it is unbelievable that God raises the dead ? 26:9 Of course , I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene . 26:10 And that is what I did in Jerusalem : Not only did I lock up many of the saints in prisons by the authority I received from the chief priests , but I also cast my vote against them when they were sentenced to death . 26:11 I punished them often in all the synagogues and tried to force them to blaspheme . Because I was so furiously enraged at them , I went to persecute them even in foreign cities . 26:12 “While doing this very thing, as I was going to Damascus with authority and complete power from the chief priests , 26:13 about noon along the road , Your Majesty , I saw a light from heaven , brighter than the sun , shining everywhere around me and those traveling with me . 26:14 When we had all fallen to the ground , I heard a voice saying to me in Aramaic , ‘Saul , Saul , why are you persecuting me ? You are hurting yourself by kicking against the goads.’ 26:15 So I said , ‘Who are you , Lord ?’ And the Lord replied , ‘I am Jesus whom you are persecuting . 26:16 But get up and stand on your feet , for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you . 26:17 I will rescue you from your own people and from the Gentiles , to whom I am sending you 26:18 to open their eyes so that they turn from darkness to light and from the power of Satan to God , so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me .’ 26:19 “Therefore , King Agrippa , I was not disobedient to the heavenly vision , 26:20 but I declared to those in Damascus first , and then to those in Jerusalem and in all Judea , and to the Gentiles , that they should repent and turn to God , performing deeds consistent with repentance . 26:21 For this reason the Jews seized me in the temple courts and were trying to kill me.

Pericope

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  • [Act 26:14] I Hear A Voice That Comes From Far
  • [Act 26:20] Because I Knew Not When My Life Was Good

Questions

Sermon Illustrations

How Paul Witnessed; Evangelistic Activities in Acts; Perfect and Progressive; How to Serve; All Forgivenesses Are Not Alike!

Resources/Books

Expository Notes on the Bible (Constable)

  • How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
  • The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
  • Practically all scholars believe that Luke wrote his Gospel before he wrote Acts. Many conservative scholars hold that he wrote Acts during Paul's first Roman imprisonment during which the book ends (60-62 A.D.). Luke accompa...
  • The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
  • This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
  • Jesus introduced this teaching by explaining further why He was telling His disciples these things.16:1 The phrase "These things I have spoken to you"(Gr. tauta lelaleka hymin) brackets this subsection of the discourse and hi...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • 2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • This short section sets the stage for Philip's ministry by giving us its cause.8:1b Stephen's execution ignited the first popular persecution of Christian Jews.348Since Stephen was a Hellenistic Jew, the Hellenistic Jewish Ch...
  • The writer focused our attention next on a key figure in the spread of the Christian mission and on significant events in the development of that mission to the Gentiles. Peter's evangelization of Cornelius (ch. 10) will cont...
  • "No conversion has been more significant in the history of the Church . . ."389"In this passage we have the most famous conversion story in all history."390"The conversion of the Ethiopian eunuch was in a chariot; the convers...
  • 9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
  • Peter's explanation was satisfactory to his critics. His Jewish brethren agreed that God was saving Gentiles simply by faith in Jesus Christ just as He was saving Jews and that they should no longer regard Gentiles as "unclea...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • 14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
  • 18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
  • This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
  • Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
  • 26:24 Paul's knowledge of the Hebrew Scriptures impressed Festus, added confirmation that Paul probably said more than Luke chose to record here. The Greek words ta polla . . . grammata, translated "great learning"(lit. the m...
  • 28:17-20 Paul began immediately to prepare to witness. He wanted to see the leaders of the Jewish community soon for two reasons. He wanted to preach the gospel to them as Jews first. He also wanted to take the initiative in ...
  • Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • 9:1 The apostle's four rhetorical questions all expect a positive answer, and they become increasingly specific. Certainly he enjoyed the liberty that every other believer had. Furthermore he possessed the rights and privileg...
  • Having argued vigorously for his right to the Corinthians' support, Paul now proceeded to argue just as strongly for his right to give up this right, his point from the beginning. He explained why he had deliberately not acce...
  • 4:1 Paul now returned to the theme of being a minister of the New Covenant (3:6). Since we have a ministry in which the Spirit opens people's eyes and transforms their characters we can feel encouraged. Our job is not simply ...
  • The New Testament reveals that Paul was actively collecting money for "the poor among the saints in Jerusalem"(Rom. 15:26) for about five years (52-57 A.D.). He solicited funds from the Christians in Galatia (Acts 18:23; 1 Co...
  • Paul clarified the source of his gospel message in this pericope to convince his readers that the gospel he had preached to them was the true gospel. What the false teachers were presenting was heresy. He began an autobiograp...
  • In most of his epistles Paul began by setting forth foundational truth and then concluded by applying that truth to the lives of his readers. This pattern is very obvious in Ephesians where the first three chapters deal with ...
  • Paul proceeded to undergird his appeal to suffer hardship with the examples of Jesus (v. 8) and Paul (vv. 9-10).2:8 The greatest example of suffering hardship for a worthy purpose, of course, is Jesus Christ. Paul urged Timot...
  • As usual, Paul began this letter with comments that not only introduced himself and greeted his reader but also set the tone for his emphasis in what followed. The emphasis in this section is on Paul's duty and the nature of ...
  • The writer identified himself for the original recipients of this epistle and greeted them to introduce himself to his readers.James (lit. Jacob) was probably the half-brother of the Lord Jesus Christ who evidently became a b...
  • Jesus Christ knew the afflictions (lit. pressures) these Christians were experiencing as a result of their testimony for Him including abject poverty. Evidently their persecutors were cutting off some of their incomes. Notwit...
  • 21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...

Expositions Of Holy Scripture (Maclaren)

  • And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they ...
  • The miner's son, who was born in that little Saxon village four hundred years ago, presents at first sight a character singularly unlike the traditional type of mediaeval Church fathers and saints. Their ascetic habits, and t...
  • And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul...
  • And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou Me? it is hard for thee to kick against the pricks.'--Acts 26:14.CAN the Ethiopian ...
  • Faith that is in Me.'--Acts 26:18.IT is commonly said, and so far as the fact is concerned, said truly, that what are called the distinguishing doctrines of Christianity are rather found in the Epistles than in the Gospels. I...
  • Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision, "20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should rep...
  • Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision.' Acts 26:19.THIS is Paul's account of the decisive moment in his life on which all his own future, and a great deal of the future of Christianity and ...
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