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Texts -- Acts 5:12-16 (NET)
Pericope
NET
- Act 5:12-16 -- The Apostles Perform Miraculous Signs and Wonders
Bible Dictionary
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Church
[isbe] CHURCH - church: I. PRE-CHRISTIAN HISTORY OF THE TERM II. ITS ADOPTION BY JESUS III. ITS USE IN THE NEW TESTAMENT 1. In the Gospels 2. In Acts 3. In the Pauline Epistles IV. THE NOTES OF THE CHURCH 1. Faith 2. Fellowship 3. ...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Apostles
[nave] APOSTLES A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself, Luke 6:13. Names of, Matt. 10:2-4 Mark 3:16-19; Luke 6:13-16; Acts 1:13, 26. Selection of, Matt. 4:18-22; 9...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
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CHRISTIAN
[isbe] CHRISTIAN - kris'-chan, kris'-ti-an (Christianos): 1. Historicity of Acts 11:26 2. Of Pagan Origin 3. The Christian Attitude to the Name 4. Was "Christian" the Original Form? 5. The Christians and the Empire 6. Social Standi...
[smith] The disciples, we are told, (Acts 11:26) were first called Christians at Antioch on the Orontes, somewhere about A.D. 43. They were known to each other as, and were among themselves called, brethren, (Acts 15:1,23; 1Â Corin...
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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Solomon's Porch
[ebd] (John 10:23; Acts 3:11; 5:12), a colonnade, or cloister probably, on the eastern side of the temple. It is not mentioned in connection with the first temple, but Josephus mentions a porch, so called, in Herod's temple (q.v.)...
[nave] SOLOMON'S PORCH, a part of the outer court of the temple, John 10:23; Acts 3:11; 5:12.
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Demons
[nave] DEMONS Worship of, Lev. 17:7; Deut. 32:17; 2 Chr. 11:15; Psa. 106:37; Matt. 4:9; Luke 4:7; 1 Cor. 10:20, 21; 1 Tim. 4:1; Rev. 13:4. Worship of, forbidden, Lev. 17:7; Zech. 13:2; Rev. 9:20. Possession by, instances of: Saul...
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Revivals
[nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...
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APOSTLE
[smith] (one sent forth), in the New Testament originally the official name of those twelve of the disciples whom Jesus chose to send forth first to preach the gospel and to be with him during the course of his ministry on earth. The...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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PORCH
[isbe] PORCH - porch: Chiefly in the Old Testament 'alam, used of the temples of Solomon and Ezekiel (see TEMPLE); once micderon, a "vestibule," in Jdg 3:23. In the New Testament, the word occurs in connection with the high priest'...
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Porch, Solomon's
[ebd] a colonnade on the east of the temple, so called from a tradition that it was a relic of Solomon's temple left standing after the destruction of Jerusalem by the Babylonians. (Comp. 1 Kings 7:6.) The word "porch" is in the N...
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Mark, Gospel according to
[ebd] It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the othe...
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BELIEVERS
[isbe] BELIEVERS - be-lev'-ers (in the King James Version and the Revised Version (British and American) of Acts 5:14, for posteuontes, the Revised Version, margin "believing"; in the King James Version of 1 Tim 4:12 for hoi pistoi...
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FOLK
[isbe] FOLK - fok: The translation of `am, `am "a people or nation" (Gen 33:15, "some of the folk that are with me"; Prov 30:26, "The conies are but a feeble folk"); of le'om, with the same meaning (Jer 51:58, "the folk in the fire...
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PORCH, PORTICO, SOLOMON'S
[isbe] PORCH, PORTICO, SOLOMON'S - por'-ti-ko, (he stoa he kaloumene Solomontos): This important element of Herod's temple, preserving in its name a traditional connection with Solomon, is thrice referred to in the New Testament, n...
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Bed
[ebd] (Heb. mittah), for rest at night (Ex. 8:3; 1 Sam. 19:13, 15, 16, etc.); during sickness (Gen. 47:31; 48:2; 49:33, etc.); as a sofa for rest (1 Sam. 28:23; Amos 3:12). Another Hebrew word (er'es) so rendered denotes a canopie...
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SHADE; SHADOW; SHADOWING
[isbe] SHADE; SHADOW; SHADOWING - shad, shad'-o, shad'-o-ing (tsel; skia): A shadow is any obscuration of the light and heat with the form of the intervening object, obscurely projected, constantly changing and passing away. "Shado...
Arts
Questions
- That's an excellent question. First of all, we're dealing with the primitive church and its own descriptions of the offices of church leaders. In other words, in Titus and elsewhere in the NT when we read of "elders" we...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
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One of the remarkable features of chapters 8 and 9 is the obedience of Moses and Aaron to God's commands (cf. 8:4, 9, 13, 17, 21, 29, 36; 9:5, 7, 10, 21). In chapter 10 there is a notable absence of these references. The care...
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Israelites were not to become or to dedicate their children as cult prostitutes as the Canaanites did. They were not to offer to God money earned by prostitution to pay for a vow to Him either. The "dog"(v. 18) was a male san...
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At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
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The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
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8:42b-43 The crowd that Luke described graphically as pressing against Jesus and almost crushing Him created the scene in which the woman approached Jesus. The exact reason for her continual bleeding is unknown and unimportan...
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10:22-23 "At that time"(NASB) is a general reference to the proximity of the feast of Dedication and the events narrated in the previous pericope. It does not mean that the events in the preceding section occurred exactly bef...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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The Holy Spirit's descent on the day of Pentecost inaugurated a new dispensation in God's administration of the human race.78Luke featured the record of the events of this day to explain the changes in God's dealings with hum...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
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Luke recorded the events of this section (3:1-6:7) to document the continued expansion of the church and to identify the means God used to produce growth. In chapters 3-5 the emphasis is on how the Christians' witness brought...
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In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
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Luke now gave a specific instance of what he had just described in verses 34 and 35. This reference to Barnabas is significant because it introduces him to the reader. Barnabas becomes a major character in Acts later. Further...
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This pericope is another of Luke's summaries of conditions in the church that introduces what follows (cf. 2:42-47; 4:32-35). It also explains why the Sadducees became so jealous that they arrested not only Peter and John but...
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The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
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6:8 Stephen was full of grace (cf. cf. 4:33; Luke 4:22) and power (cf. 2:22; 4:33) as well as the Holy Spirit (vv. 3, 5), wisdom (v. 3), and faith (v. 5). His ability to perform miracles seems unrelated to his having been app...
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Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
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Notice that "church"is in the singular here. This is probably a reference to the Christians throughout Palestine--in Judea, Galilee, and Samaria--not just in one local congregation but in the body of Christ. Saul's departure ...
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Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
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Luke recorded Peter's retelling of these events to his critics to impress the significance of this incident on his readers further. Peter stressed particularly God's initiative (vv. v. 8, 9, 12, 15, 16, 17a) and his own inabi...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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14:1-2 Iconium was a Greek city-state in the geographic region of Phrygia.". . . while Rome chose Antioch of Pisidia and Lystra as bastions of its authority in the area, Iconium remained largely Greek in temper and somewhat r...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
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19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
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12:3 Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met ...
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Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
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5:1 "Immorality"is a general translation of the Greek word porneia, which means fornication, specifically sexual relations with a forbidden mate. The precise offense in this case was sexual union with the woman who had marrie...
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The Lord's Supper is more than a personal, introspective remembering, Paul went on to explain. It has implications for the church because in His death Jesus Christ laid the foundation for a new community of believers who bear...
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In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
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Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...