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Texts -- Acts 7:1-44 (NET)

Context
Stephen’s Defense Before the Council
7:1 Then the high priest said , “Are these things true?” 7:2 So he replied , “Brothers and fathers , listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia , before he settled in Haran , 7:3 and said to him , ‘Go out from your country and from your relatives , and come to the land I will show you .’ 7:4 Then he went out from the country of the Chaldeans and settled in Haran . After his father died , God made him move to this country where you now live . 7:5 He did not give any of it to him for an inheritance , not even a foot of ground, yet God promised to give it to him as his possession , and to his descendants after him , even though Abraham as yet had no child . 7:6 But God spoke as follows: ‘Your descendants will be foreigners in a foreign country , whose citizens will enslave them and mistreat them for four hundred years . 7:7 But I will punish the nation they serve as slaves ,’ said God , ‘and after these things they will come out of there and worship me in this place .’ 7:8 Then God gave Abraham the covenant of circumcision , and so he became the father of Isaac and circumcised him when he was eight days old, and Isaac became the father of Jacob , and Jacob of the twelve patriarchs . 7:9 The patriarchs , because they were jealous of Joseph , sold him into Egypt . But God was with him , 7:10 and rescued him from all his troubles , and granted him favor and wisdom in the presence of Pharaoh , king of Egypt , who made him ruler over Egypt and over all his household . 7:11 Then a famine occurred throughout Egypt and Canaan , causing great suffering , and our ancestors could not find food . 7:12 So when Jacob heard that there was grain in Egypt , he sent our ancestors there the first time. 7:13 On their second visit Joseph made himself known to his brothers again, and Joseph’s family became known to Pharaoh . 7:14 So Joseph sent a message and invited his father Jacob and all his relatives to come, seventy-five people in all. 7:15 So Jacob went down to Egypt and died there, along with our ancestors , 7:16 and their bones were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money from the sons of Hamor in Shechem . 7:17 “But as the time drew near for God to fulfill the promise he had declared to Abraham , the people increased greatly in number in Egypt , 7:18 until another king who did not know about Joseph ruled over Egypt . 7:19 This was the one who exploited our people and was cruel to our ancestors , forcing them to abandon their infants so they would die . die . 7:20 At that time Moses was born , and he was beautiful to God . For three months he was brought up in his father’s house , 7:21 and when he had been abandoned , Pharaoh’s daughter adopted him and brought him up as her own son . 7:22 So Moses was trained in all the wisdom of the Egyptians and was powerful in his words and deeds . 7:23 But when he was about forty years old , it entered his mind to visit his fellow countrymen the Israelites . 7:24 When he saw one of them being hurt unfairly , Moses came to his defense and avenged the person who was mistreated by striking down the Egyptian . 7:25 He thought his own people would understand that God was delivering them through him , but they did not understand . 7:26 The next day Moses saw two men fighting , and tried to make peace between them , saying , ‘Men , you are brothers ; why are you hurting one another ?’ 7:27 But the man who was unfairly hurting his neighbor pushed Moses aside , saying , ‘Who made you a ruler and judge over us ? 7:28 You don’t want to kill me the way you killed the Egyptian yesterday , do you?’ 7:29 When the man said this , Moses fled and became a foreigner in the land of Midian , where he became the father of two sons . 7:30 “After forty years had passed , an angel appeared to him in the desert of Mount Sinai , in the flame of a burning bush . 7:31 When Moses saw it, he was amazed at the sight , and when he approached to investigate , there came the voice of the Lord , 7:32 ‘I am the God of your forefathers , the God of Abraham , Isaac , and Jacob .’ Moses began to tremble and did not dare to look more closely . 7:33 But the Lord said to him , ‘Take the sandals off your feet , for the place where you are standing is holy ground . 7:34 I have certainly seen the suffering of my people who are in Egypt and have heard their groaning , and I have come down to rescue them . Now come , I will send you to Egypt .’ 7:35 This same Moses they had rejected , saying , ‘Who made you a ruler and judge ?’ God sent as both ruler and deliverer through the hand of the angel who appeared to him in the bush . 7:36 This man led them out , performing wonders and miraculous signs in the land of Egypt , at the Red Sea , and in the wilderness for forty years . 7:37 This is the Moses who said to the Israelites , ‘God will raise up for you a prophet like me from among your brothers .’ 7:38 This is the man who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai , and with our ancestors , and he received living oracles to give to you . 7:39 Our ancestors were unwilling unwilling to obey him, but pushed him aside and turned back to Egypt in their hearts , 7:40 saying to Aaron , ‘Make us gods who will go in front of us , for this Moses , who led us out of the land of Egypt –we do not know what has happened to him !’ 7:41 At that time they made an idol in the form of a calf , brought a sacrifice to the idol , and began rejoicing in the works of their hands . 7:42 But God turned away from them and gave them over to worship the host of heaven , as it is written in the book of the prophets : ‘It was not to me that you offered slain animals and sacrifices forty years in the wilderness , was it, house of Israel ? 7:43 But you took along the tabernacle of Moloch and the star of the god Rephan , the images you made to worship , but I will deport you beyond Babylon .’ 7:44 Our ancestors had the tabernacle of testimony in the wilderness , just as God who spoke to Moses ordered him to make it according to the design he had seen .

Pericope

NET
  • Act 7:1-53 -- Stephen's Defense Before the Council

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  • Abraham, Abraham [KJ.71]

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Expository Notes on the Bible (Constable)

  • 12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
  • This section contains a list of the individuals in Jacob's family about the time he moved to Egypt. As in chapter 31, where he left Paddan-aram, this move was also difficult for Jacob. Moses recorded a total of 70 persons (v....
  • "Whilst Pharaoh was urging forward the extermination of the Israelites, God was preparing their emancipator."34". . . among other things, the Pentateuch is an attempt to contrast the lives of two individuals, Abraham and Mose...
  • Moses was "approaching the age of 40"(Acts 7:23) when he took his stand for his Hebrew brethren (v. 11).The reference to the Hebrew man as "one of his brethren"suggests that Moses' motivation in acting as he did was love that...
  • This section introduces some of the secondary characters in Exodus and sets the stage for Moses' call. Its purpose is primarily transitional.Moses provided water for Jethro's daughters and their sheep in the wilderness (vv. 1...
  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • 12:37-39 The record of Israel's sojourn in the wilderness really begins here.Rameses is probably the same city as Raamses, also called Avaris (v. 37; cf. 1:11). It was the city from which the Israelites left Egypt, and it lay...
  • Moses evidently wrote this book on the plains of Moab shortly before his death, which occurred about 1406 B.C.The Mosaic authorship of this book is quite easy to establish. The book claims to be the words of Moses (1:5, 9; 5:...
  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
  • Various practices, most of which we have discussed previously, rendered the Israelite encampment ceremonially unclean. The laws in these verses applied to Israel after she entered the land and, specifically, while her armies ...
  • 1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
  • 5:25 The Lord now returned to explain further what He did not want (vv. 21-23). With another rhetorical question (cf. v. 20) the Lord asked if His people really worshipped Him with their animal sacrifices and grain offerings ...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
  • 23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
  • The incident that Mark recorded in Mark 12:28-34 is quite similar to this one, but the differences in the accounts point to two separate situations. In view of the question at stake it is easy to see how people might have ask...
  • This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
  • This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • The Holy Spirit's descent on the day of Pentecost inaugurated a new dispensation in God's administration of the human race.78Luke featured the record of the events of this day to explain the changes in God's dealings with hum...
  • Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
  • 2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
  • In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
  • 4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
  • Gamaliel's advocacy of moderation is the main point and reason for Luke's record of the apostles' second appearance before the Sanhedrin. Whereas the Sadducees "rose up"against the apostles (v. 17), Gamaliel "rose up"against ...
  • 6:8 Stephen was full of grace (cf. cf. 4:33; Luke 4:22) and power (cf. 2:22; 4:33) as well as the Holy Spirit (vv. 3, 5), wisdom (v. 3), and faith (v. 5). His ability to perform miracles seems unrelated to his having been app...
  • As a Hellenistic Jew, Stephen possessed a clearer vision of the universal implications of the gospel than did most of the Hebrew Jews. It was this breadth of vision that drew attack from the more temple-bound Jews in Jerusale...
  • Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
  • Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
  • Stephen's understanding of Moses was as orthodox as his view of God, but his presentation of Moses' career made comparison with Jesus' career unmistakable. As in the previous pericope, there is a double emphasis in this one, ...
  • Stephen continued dealing with the Mosaic period of Israel's history, but focused more particularly now on Moses' teaching, the Mosaic Law. This is what the Jews of his day professed to venerate and follow exactly, but Stephe...
  • Stephen effectively refuted the general charges that he blasphemed God and Moses (6:11; cf vv. 2-16) and spoke against the Law (6:13; cf. vv. 17-43). He next addressed the charge that he spoke against the temple (6:13). The c...
  • Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
  • Luke next featured other important events in the expansion of the church and the ministry of another important witness. Philip took the gospel into Samaria and then indirectly to Ethiopia, one of the more remote parts of the ...
  • 8:4 Whereas persecution resulted in the death of some believers it also dispersed the disciples over a wider area. Luke described what they did as scattered believers as "preaching the word"(Gr. euaggelizomenoi ton logon, lit...
  • Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
  • Notice that "church"is in the singular here. This is probably a reference to the Christians throughout Palestine--in Judea, Galilee, and Samaria--not just in one local congregation but in the body of Christ. Saul's departure ...
  • 11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
  • "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
  • Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
  • 14:1-2 Iconium was a Greek city-state in the geographic region of Phrygia.". . . while Rome chose Antioch of Pisidia and Lystra as bastions of its authority in the area, Iconium remained largely Greek in temper and somewhat r...
  • Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
  • Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
  • Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
  • In chapter 2 Paul showed that God's judgment of all people rests on character rather than ceremony. He put the Jew on the same level as the Gentile regarding standing before God. Still God Himself made a distinction between J...
  • 1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
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