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Texts -- Amos 3:5-15 (NET)
Pericope
NET
- Amo 3:9--4:3 -- Samaria Will Fall
Bible Dictionary
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Ashdod
[nave] ASHDOD A city of the Philistines, Josh. 13:3; 1 Sam. 6:17; Amos 3:9. Anakim inhabit, Josh. 11:22. Assigned to Judah, Josh. 15:47. Dagon's temple in, in which was deposited the ark, 1 Sam. 5. Conquest of, by Uzziah, 2 Chr...
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AMOS (1)
[isbe] AMOS (1) - a'-mos (`amoc, "burdensome" or "burden-bearer"; Amos): I. THE PROPHET 1. Name 2. Native Place 3. Personal History 4. His Preparation (1) Knowledge of God (2) Acquaintance with History of His People (3) Personal Tr...
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Gin
[ebd] a trap. (1.) Ps. 140:5, 141:9, Amos 3:5, the Hebrew word used, mokesh, means a noose or "snare," as it is elsewhere rendered (Ps. 18:5; Prov. 13:14, etc.). (2.) Job 18:9, Isa. 8:14, Heb. pah, a plate or thin layer; and hence...
[isbe] GIN - jin (moqesh, pach): A noose of hair or wire for snaring wild birds alive. There are over half a dozen traps and net devices indicated by different terms in the Bible. The gin was of horse-hair for small birds and wire ...
[smith] a trap for birds or beasts; it consisted of a net, (Isaiah 8:14) and a stick to act as a spring. (Amos 3:5)
[nave] GIN, a snare, Amos 3:5. See: Snare.
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Snare
[ebd] The expression (Amos 3:5), "Shall one take up a snare from the earth?" etc. (Authorized Version), ought to be, as in the Revised Version, "Shall a snare spring up from the ground?" etc. (See GIN.)
[isbe] SNARE - snar (pach; pagis, but brochos, in 1 Cor 7:35): Over half a dozen Hebrew words are used to indicate different methods of taking birds and animals, of which the snare (pach) is mentioned oftener than any other. It was...
[nave] SNARE. Amos 3:5. Figurative Of the evils in life of the wicked, Job 18:8-10. Of the devices of the wicked to deceive the righteous, Psa. 91:3; Jer. 5:26. See: Ambush; Conspiracy; Pit; Trap.
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Hunting
[ebd] mentioned first in Gen. 10:9 in connection with Nimrod. Esau was "a cunning hunter" (Gen. 25:27). Hunting was practised by the Hebrews after their settlement in the "Land of Promise" (Lev. 17:15; Prov. 12:27). The lion and o...
[isbe] HUNTING - hunt'-ing (tsayidh): The hunting of wild animals for sport, or for the defense of men and flocks, or for food, was common in Western Asia and Egypt, especially in early times. Some of the Egyptian and Assyrian king...
[nave] HUNTING Authorized in the Mosaic law, Lev. 17:13. By Nimrod, Gen. 10:9. By Esau, Gen. 27:3, 5, 30, 33. By Ishmael, Gen. 21:20. Of lion, Job 10:16. Fowling, 1 Sam. 26:20; Psa. 140:5; 141:9, 10; Prov. 1:17; Eccl. 9:12; La...
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Winter
[isbe] WINTER - win'-ter (choreph, from charaph, "to inundate," "overflow"): The rainy season, also the autumn harvest season (Gen 8:22; Ps 74:17; Zec 14:8). It is also the time of cold (Jer 36:22; Am 3:15). The verb "to winter" oc...
[nave] WINTER Aual return of, shall never cease, Gen. 8:22. Plowing in, in Canaan, Prov. 20:4. Rainy season in, in Canaan, Song 2:11. Shipping suspended in, on the Mediterranean Sea, Acts 27:12; 28:11. Paul remains one, at Nico...
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House
[smith] The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts cav...
[nave] HOUSE Built of stone, Lev. 14:40-45; Isa. 9:10; Amos 5:11; brick, Gen. 11:3; Ex. 1:11-14; Isa. 9:10; wood, Song 1:17; Isa. 9:10. Built into city walls, Josh. 2:15. Used for worship, Acts 1:13, 14; 12:12; Rom. 16:5; 1 Cor. ...
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Ivory
[isbe] IVORY - i'-vo-ri ((1) shen, "tooth" (translated "ivory," 1 Ki 10:18; 22:39; 2 Ch 9:17; Ps 45:8; Song 5:14; 7:4; Ezek 27:6,15; Am 3:15; 6:4); (2) shenhabbim; Septuagint odontes elephdntinoi, "elephants' teeth" (1 Ki 10:22; 2 ...
[nave] IVORY. Song 5:14; 7:4; Ezek. 27:15. Exported from Tarshish, 1 Kin. 10:22; 2 Chr. 9:21; Chittim, Ezek. 27:6. Ahab's palace made of, 1 Kin. 22:39. Other houses made of, Psa. 45:8; Amos 3:15. Other articles made of: String...
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Prophets
[nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
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Shepherd
[isbe] SHEPHERD - shep'-erd (ro`eh, ro`i; poimen, "a feeder"): The sheep owner frequently tends the flocks himself (Gen 4:4; 30:40; compare Ezek 34:12), but more often he delegates the work to his children (Gen 29:9; 1 Sam 16:19; 1...
[nave] SHEPHERD One who cares for flocks, Gen. 31:38-40; Psa. 78:52, 53; Jer. 31:10; Amos 3:12; Luke 2:8. David the, defends his flock against a lion and a bear, 1 Sam. 17:34, 35. Causes the flock to rest, Psa. 23:2; Song 1:7; Je...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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SATAN
[isbe] SATAN - sa'-tan (saTan), "adversary," from the verb saTan, "to lie in wait" (as adversary); Satan, Satanas, "adversary," diabolos, "Devil," "adversary" or "accuser," kategor (altogether unclassical and unGreek) (used once in...
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SEMITES, SEMITIC RELIGION
[isbe] SEMITES, SEMITIC RELIGION - sem'-its, sem-it'-ik, 1. Biblical References 2. The Five Sons of Shem 3. Original Home of the Semites 4. Confusion with Other Races 5. Reliability of Genesis 10 6. Semitic Languages 7. Semitic Rel...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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SUMMER-HOUSE
[isbe] SUMMER-HOUSE - (beth ha-qayits): Am 3:15 notes it as part of the judgment on Israel that Yahweh would smite "the winter-house with the summer-house." It belonged to the luxury of the period that kings and wealthy persons had...
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WINTER-HOUSE
[isbe] WINTER-HOUSE - (beth ha-choreph (Jer 36:22; Am 3:15)): See under SUMMER-HOUSE. The "winter-house" in Jeremiah is that of King Jehoiakim; mention is made of the fire burning in the brazier.
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Beth-el
[nave] BETH-EL 1. A city N. of Jerusalem. The ancient city adjacent to, and finally embraced in, was called Luz, Josh. 18:13; Judg. 1:23-26. Abraham establishes an altar at, Gen. 12:8; 13:3, 4. The place where Jacob saw the visio...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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Secret
[nave] SECRET gifts to be given in, Matt. 6:4. Prayer to be offered in, Matt. 6:6. Of others not to be divulged, Prov. 25:9; Matt. 18:15. Unclassified Scriptures Relating to Deut. 29:29; Deut. 31:21; 1 Sam. 16:7; 2 Sam. 7:20; 2...
Resources/Books
Expository Notes on the Bible (Constable)
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45:1 The psalmist claimed to be full of joy and inspiration as he composed this song. He said what he did out of a full heart.45:2 To him the king was the greatest man he knew. One evidence of this was his gracious speech for...
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"The Babylon oracle revealed that world history, even in its most threatening and climactic forms, is so organized that the people of God are cared for. The Philistia oracle confirmed this by insisting that the Davidic promis...
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4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
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36:21 The king proceeded to send Jehudi to get the scroll from Elishama in the scribe's room. When Jehudi returned with it, he read it to the king and his officials.36:22 Since it was winter, the king was sitting in his winte...
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As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
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The title of the book comes from its writer. The prophet's name means "burden-bearer"or "load-carrier."Amos was a sheepherder (Heb. noqed; cf. 2 Kings 3:4) or sheep breeder, and he described himself as a herdsman (Heb. boqer;...
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These were times of political stability, material prosperity, and geographical expansion for both the Northern and the Southern Kingdoms (cf. 1:6; 6:2, 13; 2 Kings 14:23-29; 2 Chron. 26:1-15). Jeroboam II and Uzziah were two ...
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The Book of Amos is distinctive from the other prophetic books of the Old Testament in two respects.First, the prophet Amos was not a prophet in the same sense that the other prophets were prophets. He was not recognized as a...
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I. Prologue 1:1-2A. Introduction 1:1B. Theme 1:2II. Prophetic messages that Amos delivered 1:3-6:14A. Oracles against nations 1:3-2:51. An oracle against Aram 1:3-52. An oracle against Philistia 1:6-83. An oracle against Phoe...
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This verse summarizes the message that Amos received from the Lord. Amos reported that Yahweh roared from Zion, as a lion roars before it devours its prey or as thunder precedes a severe storm (cf. 3:4, 8; Jer. 25:30; Hos. 5:...
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The Book of Amos consists of words (oracles, 1:3-6:14) and visions (chs. 7-9), though these sections also contain short sub-sections of other types of material....
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An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
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Amos' first message explained that God would judge His people because they had oppressed others in spite of their uniquely privileged relationship with Yahweh. The prophet addressed this message initially to both Israel and J...
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Amos called all the Israelites to hear a message from their Lord. He referred to them as those whom Yahweh had redeemed from Egypt reminding them of the unique privilege they enjoyed. He also mentioned that the Israelites, am...
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Amos asked seven rhetorical questions in verses 3-6 to help the Israelites appreciate the inevitability of their judgment. In each one the prophet pointed out that a certain cause inevitably produces a certain effect. The fiv...
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3:9 Amos called for announcements to be made to the large buildings (i.e., to the people living in them) of Ashdod in Philistia and to those in Egypt.39Amos may have chosen these nations because they had previously oppressed ...
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Amos' announcement of Israel's coming judgment came in three waves (vv. 11, 12, and 13-15).3:11 Sovereign Yahweh announced that an enemy that would surround the land of Israel would destroy and loot its impressive fortresses....
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4:1 Amos opened this second message as he did the first (ch. 3), with the cry, "Hear this word."He addressed the wealthy women of Samaria, calling them "cows of Bashan."Bashan was a very luxuriant region of Transjordan east a...
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4:12 The Israelites should prepare to meet their God because they had failed to repent (cf. Exod. 19:10-19; 2 Cor. 5:10). He would confront them with even greater punishments (cf. 3:11-15). They should prepare to meet Him, no...
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6:8 The prophet announced further that the sovereign Yahweh of hosts, even He, had sworn by Himself (cf. 4:2; 8:7). He loathed the pride of Jacob. "Jacob"refers to the Northern Kingdom (cf. 3:13), and "the pride of Jacob"is p...
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7:1 Sovereign Yahweh showed Amos a mass of locusts swarming in the springtime after the first harvest and before the second. The Lord was forming this swarm of locusts. The very first crops harvested in the spring went to fee...
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9:13 In contrast to the images of judgment that Amos had painted throughout this book, days were coming when these terrible conditions would be reversed. The land would become so productive that farmers planting seed for the ...
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7:1 Another prophetic message came to Zechariah from the Lord in 518 B.C. The fourth day of the ninth month would have been in early December. Chislev is the Babylonian name of the month. This message, which comprises the fol...
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John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
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Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
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The writer identified himself for the original recipients of this epistle and greeted them to introduce himself to his readers.James (lit. Jacob) was probably the half-brother of the Lord Jesus Christ who evidently became a b...
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10:5 The fact that the angel took an oath and swore by God seems to confirm that he is not God. Lifting the right hand toward God was and is a customary gesture when making a solemn oath (cf. Gen. 14:22; Deut. 32:40; Dan. 12:...
Expositions Of Holy Scripture (Maclaren)
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Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! 2. Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; t...