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Texts -- Daniel 9:1-23 (NET)

Context
Daniel Prays for His People
9:1 In the first year of Darius son of Ahasuerus , who was of Median descent and who had been appointed king over the Babylonian empire 9:2 in the first year of his reign I , Daniel , came to understand from the sacred books that , according to the word of the LORD disclosed to the prophet Jeremiah , the years for the fulfilling of the desolation of Jerusalem were seventy in number . 9:3 So I turned my attention to the Lord God to implore him by prayer and requests , with fasting , sackcloth , and ashes . 9:4 I prayed to the LORD my God , confessing in this way: “O Lord , great and awesome God who is faithful to his covenant with those who love him and keep his commandments , 9:5 we have sinned ! We have done what is wrong and wicked ; we have rebelled by turning away from your commandments and standards . 9:6 We have not paid attention to your servants the prophets , who spoke by your authority to our kings , our leaders , and our ancestors , and to all the inhabitants of the land as well. 9:7 “You are righteous , O Lord , but we are humiliated this day – the people of Judah and the inhabitants of Jerusalem and all Israel , both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you. 9:8 O LORD , we have been humiliated – our kings , our leaders , and our ancestors – because we have sinned against you. 9:9 Yet the Lord our God is compassionate and forgiving , even though we have rebelled against him. 9:10 We have not obeyed the LORD our God by living according to his laws that he set before us through his servants the prophets . 9:11 “All Israel has broken your law and turned away by not obeying you . Therefore you have poured out on us the judgment solemnly threatened in the law of Moses the servant of God , for we have sinned against you. 9:12 He has carried out his threats against us and our rulers who were over us by bringing great calamity on us– what has happened to Jerusalem has never been equaled under all heaven ! 9:13 Just as it is written in the law of Moses , so all this calamity has come on us. Still we have not tried to pacify the LORD our God by turning back from our sin and by seeking wisdom from your reliable moral standards . 9:14 The LORD was mindful of the calamity , and he brought it on us. For the LORD our God is just in all he has done , and we have not obeyed him . 9:15 “Now , O Lord our God , who brought your people out of the land of Egypt with great power and made a name for yourself that is remembered to this day – we have sinned and behaved wickedly . 9:16 O Lord , according to all your justice , please turn your raging anger away from your city Jerusalem , your holy mountain . For due to our sins and the iniquities of our ancestors , Jerusalem and your people are mocked by all our neighbors . 9:17 “So now , our God , accept the prayer and requests of your servant , and show favor to your devastated sanctuary for your own sake. 9:18 Listen attentively , my God , and hear ! Open your eyes and look on our desolated ruins and the city called by your name . For it is not because of our own righteous deeds that we are praying to you, but because your compassion is abundant . 9:19 O Lord , hear ! O Lord , forgive ! O Lord , pay attention , and act ! Don’t delay , for your own sake , O my God ! For your city and your people are called by your name .”
Gabriel Gives to Daniel a Prophecy of Seventy Weeks
9:20 While I was still speaking and praying , confessing my sin and the sin of my people Israel and presenting my request before the LORD my God concerning his holy mountain 9:21 yes, while I was still praying , the man Gabriel , whom I had seen previously in a vision , was approaching me in my state of extreme weariness , around the time of the evening offering . 9:22 He spoke with me, instructing me as follows : “Daniel , I have now come to impart understanding to you. 9:23 At the beginning of your requests a message went out , and I have come to convey it to you, for you are of great value in God’s sight. Therefore consider the message and understand the vision :

Pericope

NET
  • Dan 9:1-19 -- Daniel Prays for His People
  • Dan 9:20-27 -- Gabriel Gives to Daniel a Prophecy of Seventy Weeks

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  • [Dan 9:3] Now Is The Healing Time Decreed

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Expository Notes on the Bible (Constable)

  • The priests presented the evening offering (v. 5) between 2:30 and 3:30 p.m. in Jesus' day.130Ezra's prayer contains four primary characteristics: solidarity, confession, readiness to change, and faith in God's mercy.131In hi...
  • Ahasuerus is the Hebrew name of the Persian king, Khshayarsha, whom we know better in ancient history by his Greek name, Xerxes.22He reigned over the Persian Empire from 486 to 464 B.C. and was the son of Darius I (521-486 B....
  • Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
  • 29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
  • The prayer begins with a long ascription of praise to Yahweh (vv. 17-23) and concludes by expressing incredulity that the Lord had commanded His servant to buy the land in Anathoth (vv. 24-25; cf. Neh. 9:6-37; Dan. 9:4-19).42...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • There is little doubt among conservative scholars that Daniel himself wrote this book under the Holy Spirit's guidance. Probably he did so late in his life, which could have been about 530 B.C. or a few years later. Several P...
  • Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
  • The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
  • I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
  • 1:3-5 Nebuchadnezzar's enlightened policy was to employ the best minds in his kingdom in government service regardless of their national or ethnic origin. We do not know how many other Jews and Gentiles were the classmates of...
  • 1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
  • 5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
  • 6:10 The new decree did not deter Daniel from continuing to pray for the welfare of the city where God had sent them into exile and for the Jews' return from exile. That this was the subject of his praying, among other things...
  • "As interpreted by conservative expositors, the vision of Daniel [in chapter 7] provides the most comprehensive and detailed prophecy of future events to be found anywhere in the Old Testament."235"The vision's setting in the...
  • 7:15-16 Even though Daniel understood all kinds of visions and dreams (1:17), much of what he had just seen baffled and alarmed him (cf. 7:28). He now saw himself participating in the events of his vision. He evidently addres...
  • 8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
  • 9:1 What Daniel did and saw in this chapter dates from 538 B.C., the first year of Darius the Mede's (Cyrus') rule as king over the former Neo-Babylonian Empire (cf. Ezra 1:1).347This means that Belshazzar's feast (ch. 5) occ...
  • 9:4 Daniel's prayer (vv. 4-19) began with confession. This is only the second time in the book that Daniel used the name Yahweh for God (cf. vv. 2, 8, 10, 13, 14, 20). He also addressed God as Adonai (master) in verses 4 and ...
  • Having laid a foundation for appeal in his confession (vv. 4-14) Daniel now proceeded to petition God to restore His people to the Promised Land.9:15 He first referred to the Exodus as a former demonstration of God's power an...
  • God began responding to Daniel's prayer as soon as he began praying (cf. v. 19; Luke 11:10-13). Clearly the prayer recorded in the preceding verses was only a summary of what the prophet prayed since he prayed long and hard (...
  • "In the concluding four verses of Daniel 9, one of the most important prophecies of the Old Testament is contained. The prophecy as a whole is presented in verse 24. The first sixty-nine sevens is described in verse 25. The e...
  • The vision in chapter 9 came after Daniel had been praying and fasting (9:3). The vision that follows also came to him after he had been mourning, fasting, and undoubtedly praying for three weeks (cf. 1:11-13). Obviously thes...
  • 10:10-11 Evidently the "man"who touched Daniel and who proceeded to speak to him was the same one the prophet saw in the vision (vv. 5-6). The angel described Daniel as a man of high esteem (cf. 9:23; 10:19). We know that Dan...
  • 10:15 Apparently the angel's explanation about the angelic conflict was something about which Daniel had known nothing. His only reaction to this information, on top of the vision that he had just seen, was to bow his head an...
  • 10:18 This is the third instance in this chapter of Daniel receiving strength from an angel who touched him (vv. 10, 16; cf. Heb. 1:14).400This human-appearing angel was probably the same one who touched Daniel's lips (v. 16)...
  • 10:20 The angel asked if Daniel knew why he had come to him. He apparently did this to focus the prophet's attention on the vision to follow anew since Daniel was quite weak.The angel informed Daniel that he needed to return ...
  • Albright, William F. From Stone Age to Christianity. 2nd ed. New York: Doubleday Press, Anchor Books, 1957.Aalders, G. C. Daniel. Koorte Verklaring servies. The Netherlands: Kampen, 1965.Albrektson, Bertil. History and the Go...
  • Jonah's proclamation moved the Ninevites to humble themselves and seek divine mercy.3:5 The people believed in God because of the message from God that Jonah had brought to them. Fasting and wearing sackcloth were signs of se...
  • This final section of the book is also in the form of a lament (cf. vv. 1-7). While Micah spoke as an individual, he spoke for the faithful remnant of Israelites in his day. His sentiments would have been theirs. Thus the lam...
  • 7:8 When Micah's enemies saw him experience some discouraging situation, they rejoiced. He told them not to rejoice, because though he fell God would raise him up. Though he appeared to be groping in the darkness (cf. Lam. 3:...
  • 3:10 The descendants of the Lord's dispersed ones, the Jews, would bring him offerings of worship from the farthest corners of the earth. The rivers of Ethiopia, probably the Nile and its tributaries, were at the edge of the ...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • 2:1-2 These two verses are an introduction to what follows. Mark frequently used summaries such as this one (cf. 1:14-15, 39; 2:13; 3:7-12, 23; 4:1, 33-34; 8:21-26, 31; 9:31; 10:1; 12:1). They are a mark of his literary style...
  • 1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
  • This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
  • Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
  • 1:12-13 The disciples returned to Jerusalem to await the coming of the Holy Spirit. The short trip from where Jesus ascended on Mt. Olivet to the upper room was only a Sabbath day's journey away (about 2,000 cubits, two-third...
  • Luke had just referred to the apostles' teaching, to the awe that many of the Jews felt, to the apostles doing signs and wonders, and to the Christians meeting in the temple (2:43-44, 46). Now he narrated a specific incident ...
  • Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. Harmondswroth, Middlesex, England: Penguin Books, 1956.Alexander, Joseph Addison. Commentary on the Acts of the Apostles. ...
  • Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
  • Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
  • "The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and ...
  • 5:7 Because of the dangers James just expounded, believers should adopt a patient attitude. The verb makrothymesate(be patient) describes "self-restraint which does not hastily retaliate a wrong."182The Lord's return is near ...
  • Peter reminded his readers that the prophets had predicted that Jesus Christ's life, as their own lives, would include suffering followed by glory. He mentioned this to encourage them to realize that their experience was not ...
  • The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
  • Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...
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