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Texts -- Deuteronomy 13:2-18 (NET)

Context
13:2 and the sign or wonder should come to pass concerning what he said to you, namely , “Let us follow other gods ”– gods whom you have not previously known – “and let us serve them.” 13:3 You must not listen to the words of that prophet or dreamer , for the Lord your God will be testing you to see if you love him with all your mind and being . 13:4 You must follow the Lord your God and revere only him; and you must observe his commandments , obey him, serve him, and remain loyal to him. 13:5 As for that prophet or dreamer , he must be executed because he encouraged rebellion against the Lord your God who brought you from the land of Egypt , redeeming you from that place of slavery , and because he has tried to entice you from the way the Lord your God has commanded you to go . In this way you must purge out evil from within .
False Prophets in the Family
13:6 Suppose your own full brother , your son , your daughter , your beloved wife , or your closest friend should seduce you secretly and encourage you to go and serve other gods that neither you nor your ancestors have previously known , 13:7 the gods of the surrounding people (whether near you or far from you, from one end of the earth to the other). 13:8 You must not give in to him or even listen to him; do not feel sympathy for him or spare him or cover up for him. 13:9 Instead , you must kill him without fail ! Your own hand must be the first to strike him, and then the hands of the whole community . 13:10 You must stone him to death because he tried to entice you away from the Lord your God , who delivered you from the land of Egypt , that place of slavery . 13:11 Thus all Israel will hear and be afraid ; no longer will they continue to do evil like this among you.
Punishment of Community Idolatry
13:12 Suppose you should hear in one of your cities , which the Lord your God is giving you as a place to live , that 13:13 some evil people have departed from among you to entice the inhabitants of their cities , saying , “Let’s go and serve other gods ” (whom you have not known before). 13:14 You must investigate thoroughly and inquire carefully . If it is indeed true that such a disgraceful thing is being done among you, 13:15 you must by all means slaughter the inhabitants of that city with the sword ; annihilate with the sword everyone in it, as well as the livestock . 13:16 You must gather all of its plunder into the middle of the plaza and burn the city and all its plunder as a whole burnt offering to the Lord your God . It will be an abandoned ruin forever – it must never be rebuilt again . 13:17 You must not take for yourself anything that has been placed under judgment . Then the Lord will relent from his intense anger , show you compassion , have mercy on you, and multiply you as he promised your ancestors . 13:18 Thus you must obey the Lord your God , keeping all his commandments that I am giving you today and doing what is right before him .

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Expository Notes on the Bible (Constable)

  • In obedience to God's command Abraham took his promised heir to Moriah to sacrifice him to the Lord. Because Abraham was willing to slay his uniquely begotten son God restrained him from killing Isaac and promised to bless hi...
  • This incident illustrates the fate of the Israelite or foreigner in Israel who deliberately violated the law of Sabbath observance. It clarifies the meaning of defiant sin as well as what it means to be "cut off from among hi...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • The covenant to which Moses referred (v. 2) is not the Abrahamic but the Mosaic Covenant. What follows is an upgrade of the Mosaic Covenant for the new generation about to enter the Promised Land. The "fathers"(v. 3) were the...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • The Israelites were not to investigate the pagan religious practices of the Canaanites with a view to worshipping their gods or following their example in the worship of Yahweh (v. 30; cf. Rom. 16:19; Eph. 5:12). Moses develo...
  • The second commandment is, "You shall not make for yourself an image or any likeness . . . [to] worship them or serve them . . ."(5:8-10). The writer mentioned three different cases in this section."In the ancient suzerainty ...
  • The last verse of chapter 12 in the English Bible is the first verse of chapter 13 in the Hebrew Bible. It introduces what follows.God permitted prophets (people who claimed to have direct revelation from God or to speak for ...
  • It was not just religious leaders who suffered for this crime. The authorities were to execute any Israelite who sought to lead others into idolatry. Moses set forth the deterrent value of capital punishment as a reason for i...
  • The closest example of this ever happening in Israel that Scripture records occurs in Judges 20 in the case of Gibeah, a city in Benjamin. The circumstances were not exactly the same, but the other Israelites did discipline t...
  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
  • At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
  • The main part of the second half of the Book of Joshua dealing with the division of the land ends with the appointment of the Levitical cities (chs. 13-21). The rest of the book deals with settlement in the land (chs. 22-24)....
  • "Under normal circumstances the narrative should have proceeded directly from v. 24 to vv. 33-35, and then on to 7:1. But the normal sequence is interrupted twice to deal with a pair of abnormalities. The first is an objectiv...
  • An army of 600 Danites proceeded from Zorah and Eshtaol eastward up the Kesalon Valley to Kiriath-jearim and then northward into the Hill Country of Ephraim. They stopped at Micah's house, noted his images and ephod, and pond...
  • The phrase "from Dan to Beersheba"(v. 1) became a common expression during the united monarchy indicating the whole of Israel. Gilead refers to the part of Israel east of the Jordan River. The Mizpah referred to here (v. 1) w...
  • Verses 29-36a give an overview of the battle, and 36b-48 provide a more detailed explanation.Israel's strategy was similar to what God had specified against Ai (Josh. 8:1-29) and what Abimelech used against Shechem (9:33-44)....
  • Twenty years after the Philistines had taken the ark Samuel led the people in national repentance.83The Philistine oppression resulted in the Israelites turning to Yahweh for help (v. 2). Samuel told the people what they need...
  • Ahab had a problem of perception similar to Obadiah's (v. 17; cf. v. 7). The real source of Israel's troubles was Ahab and Omri's disregard of the Mosaic Covenant and their preference for idolatry (Deut. 6:5)."This was a crim...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • The Chronicler featured Azariah's sermon (vv. 1-7), Asa's reformation (vv. 8-15), and Maacah's removal (vv. 16-19) during the middle part of Asa's reign.A message from the prophet Azariah was the spark that ignited revival in...
  • 16:35-37 Yahweh announced the judgment that He would mete out to Jerusalem because of all her unnatural and rebellious unfaithfulness, idolatry, and bloodshed. He would bring all the nations that Jerusalem had opened her legs...
  • 4:1 The fact that Nebuchadnezzar addressed what follows to everyone living on the earth, even though he did not rule over the entire earth, should not be a problem. This was the universal language that he customarily used (cf...
  • 6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
  • 13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
  • 7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
  • Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
  • 14:25 Luke described a setting different from the preceding meal. Jesus was on the road again heading toward Jerusalem. It was evidently the great size of the multitude that accompanied Him that led Him to say what He did.14:...
  • Jesus' authority was crucial not only for the Jewish leaders who opposed Him but for Luke's readers. This passage established Jesus' authority beyond reasonable doubt.20:1-2 Luke's reference to Jesus preaching the gospel as w...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • 4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
  • The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
  • 5:19 Quenching the Spirit is a figurative expression used to illustrate the possibility of hindering the Spirit's work in and through the believer. The image is that of water thrown on a fire. The proper response is to follow...
  • The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
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