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Texts -- Deuteronomy 15:1-23 (NET)

Context
Release for Debt Slaves
15:1 At the end of every seven years you must declare a cancellation of debts . 15:2 This is the nature of the cancellation : Every creditor must remit what he has loaned to another person ; he must not force payment from his fellow Israelite , for it is to be recognized as “the Lord’s cancellation of debts .” 15:3 You may exact payment from a foreigner , but whatever your fellow Israelite owes you, you must remit . 15:4 However , there should not be any poor among you, for the Lord will surely bless you in the land that he is giving you as an inheritance , 15:5 if you carefully obey him by keeping all these commandments that I am giving you today . 15:6 For the Lord your God will bless you just as he has promised ; you will lend to many nations but will not borrow from any, and you will rule over many nations but they will not rule over you.
The Spirit of Liberality
15:7 If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor , you must not harden your heart or be insensitive to his impoverished condition . 15:8 Instead , you must be sure to open your hand to him and generously lend him whatever he needs . 15:9 Be careful lest you entertain the wicked thought that the seventh year , the year of cancellation of debts , has almost arrived , and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the Lord against you and you will be regarded as having sinned . 15:10 You must by all means lend to him and not be upset by doing it, for because of this the Lord your God will bless you in all your work and in everything you attempt . 15:11 There will never cease to be some poor people in the land ; therefore , I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land .
Release of Debt Slaves
15:12 If your fellow Hebrew – whether male or female – is sold to you and serves you for six years , then in the seventh year you must let that servant go free . 15:13 If you set them free , you must not send them away empty-handed . 15:14 You must supply them generously from your flock , your threshing floor , and your winepress – as the Lord your God has blessed you, you must give to them. 15:15 Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; therefore , I am commanding you to do this thing today . 15:16 However, if the servant says to you, “I do not want to leave you,” because he loves you and your household , since he is well off with you, 15:17 you shall take an awl and pierce a hole through his ear to the door . Then he will become your servant permanently (this applies to your female servant as well ). 15:18 You should not consider it difficult to let him go free , for he will have served you for six years , twice the time of a hired worker ; the Lord your God will bless you in everything you do .
Giving God the Best
15:19 You must set apart for the Lord your God every firstborn male born to your herds and flocks . You must not work the firstborn of your bulls or shear the firstborn of your flocks . 15:20 You and your household must eat them annually before the Lord your God in the place he chooses . 15:21 If they have any kind of blemish – lameness , blindness , or anything else – you may not offer them as a sacrifice to the Lord your God . 15:22 You may eat it in your villages , whether you are ritually impure or clean , just as you would eat a gazelle or an ibex . 15:23 However , you must not eat its blood ; you must pour it out on the ground like water .

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  • [Deu 15:4] God Bless Our Native Land
  • [Deu 15:11] O Brother Man
  • [Deu 15:14] Bless Thou The Gifts Our Hands Have Brought

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Expository Notes on the Bible (Constable)

  • "2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • 21:2-4 The ancients practiced slavery widely in the Near East. These laws protected slaves in Israel better than the laws of other nations protected slaves in those countries."In Israel slaves had far better rights than elsew...
  • "Till now the text dealt with positive and negative precepts that are valid at all times; now we have a series of precepts that are to be observed at given times, commandments that apply to seasons that are specifically dedic...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • The Israelites were not to exploit one another (vv. 35-38). They were not to charge one another interest on loans (v. 37; cf. Exod. 22:25; Deut. 23:19-20). This policy would have enabled a poor farmer to buy enough seed for t...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • The Israelites were not only to care for the Levites (14:27, 29) and the aliens, orphans, and widows (14:29) but also other individuals in the nation who were in need (15:1-18).15:1-11 "It is appropriate to deal with the law ...
  • Moses had finished what he had to say about provisions for the needy (the Levites, the alien, orphans, widows, the poor, and slaves; 14:22-15:18). Here his thoughts turned back to the subject of the first-born of animals that...
  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • This incident happened during the respite in the siege, as did those recorded in 32:1-15; 37-38; and 39:15-18 (cf. vv. 21-22). The year was about 588 B.C.34:8-9 The following message came to Jeremiah from the Lord after Zedek...
  • Three cases illustrate this principle: a father doing right (vv. 5-9), his son doing evil (vv. 10-13), and his grandson doing right (vv. 14-18). In each case Ezekiel described the individual's actions and the Lord's responses...
  • Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
  • Non-visionary material followed the third vision (7:7-9), and non-visionary material follows the fourth vision (8:1-3).8:4 Amos called those who oppressed the needy and tried to exterminate them to hear him (cf. 5:11). Israel...
  • 6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
  • The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
  • 1:8 Furthermore the priests were offering blind, lame, and sick animals as sacrifices. These were unacceptable according to the Law (Lev. 22:18-25; Deut. 15:21). The Lord asked them if this was not evil. Of course it was. The...
  • 5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
  • This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
  • This parable explains why the last will become first. It begins with a well known scene but then introduces surprising elements to make a powerful point."Jesus deliberately and cleverly led the listeners along by degrees unti...
  • This brief pericope illustrates what Luke wrote earlier in 2:44-46 about the early Christians sharing and selling their possessions as well as giving verbal witness. Luke recorded this description to emphasize the purity and ...
  • The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
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