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Texts -- Deuteronomy 5:21-33 (NET)

Context
5:21 You must not desire another man’s wife , nor should you crave his house , his field , his male and female servants , his ox , his donkey , or anything else he owns.”
The Narrative of the Sinai Revelation and Israel’s Response
5:22 The Lord said these things to your entire assembly at the mountain from the middle of the fire , the cloud , and the darkness with a loud voice , and that was all he said. Then he inscribed the words on two stone tablets and gave them to me. 5:23 Then, when you heard the voice from the midst of the darkness while the mountain was ablaze , all your tribal leaders and elders approached me. 5:24 You said , “The Lord our God has shown us his great glory and we have heard him speak from the middle of the fire . It is now clear to us that God can speak to human beings and they can keep on living . 5:25 But now , why should we die , because this intense fire will consume us! If we keep hearing the voice of the Lord our God we will die ! 5:26 Who is there from the entire human race who has heard the voice of the living God speaking from the middle of the fire as we have, and has lived ? 5:27 You go near so that you can hear everything the Lord our God is saying and then you can tell us whatever he says to you; then we will pay attention and do it.” 5:28 When the Lord heard you speaking to me, he said to me, “I have heard what these people have said to you– they have spoken well . 5:29 If only it would really be their desire to fear me and obey all my commandments in the future , so that it may go well with them and their descendants forever . 5:30 Go and tell them, ‘Return to your tents !’ 5:31 But as for you , remain here with me so I can declare to you all the commandments , statutes , and ordinances that you are to teach them, so that they can carry them out in the land I am about to give them.” 5:32 Be careful , therefore, to do exactly what the Lord your God has commanded you; do not turn right or left ! 5:33 Walk just as he has commanded you so that you may live , that it may go well with you, and that you may live long in the land you are going to possess .

Pericope

NET
  • Deu 5:22-33 -- The Narrative of the Sinai Revelation and Israel's Response

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  • Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )

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Expository Notes on the Bible (Constable)

  • In this section the relationship that God had established with man, which is the focus of the creation story, is broken. We can gain a great insight into human nature from this story. Adam and Eve's behavior as recorded here ...
  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • Moses did not identify Nadab and Abihu's exact offense in the text. However the "strange fire"seems most likely to have been an incense offering presented apart from God's command. It may have involved assuming the role of th...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • Moses encouraged Joshua, his successor, to take courage on the basis of all that God had done for Israel thus far, especially in defeating Sihon and Og (vv. 21-22). A better translation of verse 22 is ". . . for Yahweh [the c...
  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • The covenant to which Moses referred (v. 2) is not the Abrahamic but the Mosaic Covenant. What follows is an upgrade of the Mosaic Covenant for the new generation about to enter the Promised Land. The "fathers"(v. 3) were the...
  • Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
  • This pericope is another brief historical résumé. God said that the Israelites had "done well"(v. 28) in committing themselves to obey the Ten Commandments (v. 27). The people's response to the revelation of the Ten...
  • These verses announce the commandments that follow and give the reason for obeying them: God's blessing. God's blessing would come in the form of long life, peace and prosperity, and numerous descendants.The "fear"of God (v. ...
  • This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • The tenth commandment is, "You shall not covet . . . anything that belongs to your neighbor"(5:21). The four laws in this section all deal with desire or intention as opposed to deed.
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
  • The immediate result of the captivity (vv. 24-33) was twofold. The Assyrians deported many Israelites to other places in the Assyrian Empire, and they imported other people from the empire into the newly formed Assyrian provi...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • This section of verses records David's instructions to the people concerning how they could experience a full long life. This is didactic wisdom literature similar to what we find in the Book of Proverbs.34:11 David addressed...
  • 97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • "It is in 2:1-5 that the prophet establishes the basis for the national crisis and the future collapse of the nation. It was not the imperialism of Assyria or the fortunes of blind destiny that brought the house of Israel to ...
  • John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
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