Advanced Commentary
Texts -- Deuteronomy 8:8-20 (NET)
Pericope
NET
- Deu 8:11-20 -- Exhortation to Remember That Blessing Comes from God
Bible Dictionary
-
Obligation
[nave] OBLIGATION A motive of obedience, Deut. 4:32-40; 6-11; 26:16; 32:6; 1 Sam. 12:24; 1 Chr. 16:12; Rom. 2:4; 2 Cor. 5:15. Acknowledgment of, Psa. 116:12-14, 17. See: Duty.
-
Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
-
Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
-
Prosperity
[nave] PROSPERITY From God, Gen. 33:11; 49:24-26; Psa. 127:1; 128:1, 2. Design of, Eccl. 7:14. Dangers of, Deut. 8:10-18; 31:20; 32:15; Jer. 5:7; Hos. 13:6. Evil effects of, Hos. 4:7. Pride in, 2 Chr. 32:25. Forgetfulness of G...
-
Riches
[nave] RICHES. Deut. 6:10-12; Deut. 8:10-18; Deut. 31:20; Deut. 32:15; 1 Sam. 2:7; Psa. 37:16; Prov. 10:2, 22; Prov. 11:4, 28; Prov. 13:7, 8; Prov. 14:24; Prov. 15:6, 16, 17; Prov. 16:8; Prov. 19:4; Prov. 21:6; Prov. 23:4, 5; Prov...
-
Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
-
Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
-
Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
-
Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
-
Barley
[ebd] a grain much cultivated in Egypt (Ex. 9:31) and in Palestine (Lev. 27:16; Deut. 8:8). It was usually the food of horses (1 Kings 4:28). Barley bread was used by the poorer people (Judg. 7:13; 2 Kings 4:42). Barley of the fir...
[isbe] BARLEY - bar'-li (se`orah): (1) In the Bible, as in modern times, barley was a characteristic product of Palestine--"a land of wheat and barley, and vines and fig-trees," etc. (Dt 8:8), the failure of whose crop was a nation...
[smith] is one of the most important of the cereal grains, and the most hardy of them all. It was grown by the Hebrews, (Leviticus 27:16; 8:8; Ruth 2:17) etc., who used it for baking into bread chiefly among the poor, (Judges 7:13; 2...
[nave] BARLEY A product of Egypt, Ex. 9:31; Palestine, Deut. 8:8; 1 Chr. 11:13; Jer. 41:8. Fed to horses, 1 Kin. 4:28. Used in offerings, Num. 5:15; Ezek. 45:15. Traffic in, 2 Chr. 2:10; Hos. 3:2. Tribute in, 2 Chr. 27:5. Prie...
-
Forgetting God
[nave] FORGETTING GOD A characteristic of the wicked, Prov. 2:17; Isa. 65:11. Backsliders guilty of, Jer. 2:32; 3:21. Is forgetting his covenant, Deut. 4:23; 2 Kin. 17:38; works, Psa. 78:7, 11; 106:13; benefits, Psa. 103:2; 106:7...
-
Serpent
[isbe] SERPENT - sur'-pent: 1. General: Serpents are not particularly abundant in Palestine, but they are often mentioned in the Bible. In the Hebrew there are 11 names. The New Testament has four Greek names and the Septuagint emp...
[smith] The Hebrew word nachash is the generic name of any serpent. The following are the principal biblical allusions to this animal its subtlety is mentioned in (Genesis 3:1) its wisdom is alluded to by our Lord in (Matthew 10:18) ...
[nave] SERPENT Satan appears in the form of, to Eve, Gen. 3:1-15; 2 Cor. 11:3. Subtlety of, Gen. 3:1; Eccl. 10:8; Matt. 10:16. Curse upon, Gen. 3:14, 15; 49:17. Feeds upon the dust, Gen. 3:14; Isa. 65:25; Mic. 7:17. Unfit for f...
-
Copper
[ebd] derived from the Greek kupros (the island of Cyprus), called "Cyprian brass," occurs only in the Authorized Version in Ezra 8:27. Elsewhere the Hebrew word (nehosheth) is improperly rendered "brass," and sometimes "steel" (2...
[isbe] COPPER - kop'-er (nechosheth): The word is translated "copper" in only one passage (Ezr 8:27 the King James Version). In the American Standard Revised Version of this passage, "brass" has been substituted. Neither describes ...
[nave] COPPER, incorrectly translated brass, Deut. 8:9. See: Bronze.
-
Ingratitude
[nave] INGRATITUDE. Of Mankind to God Num. 16:9, 10; Deut. 8:12-14 Deut. 6:11, 12. Deut. 28:47, 48; Deut. 31:16; Deut. 32:6, 15, 18 v. 13.; Judg. 2:10-12; Judg. 8:34, 35; Judg. 10:11, 13, 14 Neh. 9:25, 35; Psa. 106:7, 21; Jer. 2:...
-
METALS
[isbe] METALS - met'-alz (Latin metallum, "metal," "mine"; Greek metallon, "mine"): The metals known by the ancients were copper, gold, iron, lead, silver and tin. Of these copper, gold and silver were probably first used, because,...
[smith] The Hebrews, in common with other ancient nations, were acquainted with nearly all the metals known to modern metallurgy, whether as the products of their own soil or the results of intercourse with foreigners. One of the ear...
-
WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
-
Olive
[smith] The olive was among the most abundant and characteristic vegetation of Judea. The olive tree grows freely almost everywhere on the shores of the Mediterranean, but it was peculiarly abundant in Palestine. See (6:11; 8:8; 28:4...
[nave] OLIVE, a fruit tree. Branch of, brought by the dove to Noah's ark, Gen. 8:11. Common to the land of Canaan, Ex. 23:11; Deut. 6:11; 8:8; Israelites commanded to cultivate in the land of promise, Deut. 28:40. Branches of, use...
-
Honey
[isbe] HONEY - hun'-i (debhash; meli): One familiar with life in Palestine will recognize in debhash the Arabic dibs, which is the usual term for a sweet syrup made by boiling down the juice of grapes, raisins, carob beans, or date...
[nave] HONEY. Ex. 16:31; 2 Sam. 17:29; Prov. 25:27; Song 4:11; Isa. 7:15; Matt. 3:4; Luke 24:42. Not to be offered with sacrifices, Lev. 2:11. Found in rocks, Deut. 32:13; Psa. 81:16; upon the ground, 1 Sam. 14:25. Samson's rid...
-
Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
-
Canaan
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Resources/Books
Expository Notes on the Bible (Constable)
-
In obedience to God's command Abraham took his promised heir to Moriah to sacrifice him to the Lord. Because Abraham was willing to slay his uniquely begotten son God restrained him from killing Isaac and promised to bless hi...
-
Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
-
I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
-
This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
-
". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
-
Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
-
"Two important lessons from the past are now referred to. First, the experience of God's care in the wilderness period, when the people of Israel were unable to help themselves, taught them the lesson of humility through the ...
-
"From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
-
Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
-
This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
-
"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
-
"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
-
Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
-
The writer constructed this section parallel to the previous one (vv. 5-15) to highlight the dilemma Israel continued to face.370About 200 Benjamites still needed wives. Verses 16-18 repeat the dilemma that the Israelites' "w...
-
Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
-
Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
-
Again Solomon began with a clear statement of his point and then proceeded to prove and illustrate its truth in the verses that follow. "Remember"means to live your life with what you know about God clearly in view, not just ...
-
There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
-
This brief section is a call to God's people to embrace God's promises. It concludes this section of the prophecy (42:10-44:22) by affirming that God would not abandon the Israelites because of their sins but would deliver th...
-
Israel deserved judgment, and this pericope shows why. Jeremiah presented a series of pictures of the nation's irresponsibility and corruption.2:29 The Lord wanted to know why His people were angry with Him. The difficulties ...
-
This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
-
In the section that follows, the relationship between Israel and Yahweh becomes even clearer. The mention of Baals and Israel's feasts makes this obvious. Hosea's relationship with Gomer recedes into the background.2:8 Israel...
-
This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
-
Having given His essential response to the people's repentance, the Lord now explained what He would do in more detail. This section is chiastic with the focus of emphasis on verses 21-24. Verses 19 and 26-27 promise a restor...
-
God would treat Judah with the same justice that He promised Israel's other neighbor nations. Judah's overflowing sin was her failure to live by the Torah, the instruction that Yahweh had given her, including the Mosaic Coven...
-
"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
-
Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...