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Texts -- Esther 2:2-23 (NET)

Context
2:2 The king’s servants who attended him said , “Let a search be conducted in the king’s behalf for attractive young women . 2:3 And let the king appoint officers throughout all the provinces of his kingdom to gather all the attractive young women to Susa the citadel , to the harem under the authority of Hegai , the king’s eunuch who oversees the women , and let him provide whatever cosmetics they desire. 2:4 Let the young woman whom the king finds most attractive become queen in place of Vashti .” This seemed like a good idea to the king , so he acted accordingly . 2:5 Now there happened to be a Jewish man in Susa the citadel whose name was Mordecai . He was the son of Jair , the son of Shimei , the son of Kish , a Benjaminite , 2:6 who had been taken into exile from Jerusalem with the captives who had been carried into exile with Jeconiah king of Judah , whom Nebuchadnezzar king of Babylon had taken into exile . 2:7 Now he was acting as the guardian of Hadassah (that is, Esther ), the daughter of his uncle , for neither her father nor her mother was alive. This young woman was very attractive and had a beautiful figure . When her father and mother died , Mordecai had raised her as if she were his own daughter . 2:8 It so happened that when the king’s edict and his law became known many young women were taken to Susa the citadel to be placed under the authority of Hegai . Esther also was taken to the royal palace to be under the authority of Hegai , who was overseeing the women . 2:9 This young woman pleased him, and she found favor with him. He quickly provided her with her cosmetics and her rations ; he also provided her with the seven specially chosen young women who were from the palace . He then transferred her and her young women to the best quarters in the harem . 2:10 Now Esther had not disclosed her people or her lineage , for Mordecai had instructed her not to do so. 2:11 And day after day Mordecai used to walk back and forth in front of the court of the harem in order to learn how Esther was doing and what might happen to her. 2:12 At the end of the twelve months that were required for the women , when the turn of each young woman arrived to go to King Ahasuerus – for in this way they had to fulfill their time of cosmetic treatment : six months with oil of myrrh , and six months with perfume and various ointments used by women – 2:13 the woman would go to the king in the following way: Whatever she asked for would be provided for her to take with her from the harem to the royal palace . 2:14 In the evening she went , and in the morning she returned to a separate part of the harem , to the authority of Shaashgaz the king’s eunuch who was overseeing the concubines . She would not go back to the king unless the king was pleased with her and she was requested by name . 2:15 When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter ) to go to the king , she did not request anything except what Hegai the king’s eunuch , who was overseer of the women , had recommended . Yet Esther met with the approval of all who saw her. 2:16 Then Esther was taken to King Ahasuerus at his royal residence in the tenth month (that is, the month of Tebeth ) in the seventh year of his reign . 2:17 And the king loved Esther more than all the other women , and she met with his loving approval more than all the other young women . So he placed the royal high turban on her head and appointed her queen in place of Vashti . 2:18 Then the king prepared a large banquet for all his officials and his servants – it was actually Esther’s banquet . He also set aside a holiday for the provinces , and he provided for offerings at the king’s expense .
Mordecai Learns of a Plot against the King
2:19 Now when the young women were being gathered again , Mordecai was sitting at the king’s gate . 2:20 Esther was still not divulging her lineage or her people , just as Mordecai had instructed her. Esther continued to do whatever Mordecai said , just as she had done when he was raising her. 2:21 In those days while Mordecai was sitting at the king’s gate , Bigthan and Teresh , two of the king’s eunuchs who protected the entrance , became angry and plotted to assassinate King Ahasuerus . 2:22 When Mordecai learned of the conspiracy , he informed Queen Esther , and Esther told the king in Mordecai’s behalf . 2:23 The king then had the matter investigated and, finding it to be so, had the two conspirators hanged on a gallows . It was then recorded in the daily chronicles in the king’s presence .

Pericope

NET
  • Est 2:19-23 -- Mordecai Learns of a Plot against the King

Bible Dictionary

  • Chamberlain

    [ebd] a confidential servant of the king (Gen. 37:36; 39:1). In Rom. 16:23 mention is made of "Erastus the chamberlain." Here the word denotes the treasurer of the city, or the quaestor, as the Romans styled him. He is almost the ...
    [isbe] CHAMBERLAIN - cham'-ber-lin: In the Old Testament the word rendered chamberlain, caric, is more properly "eunuch," an officer which oriental monarchs placed over their harems (Est 1:10,12,15; 2:3,14,21; 4:4 f; 6:2,14; 7:9; 2...
    [nave] CHAMBERLAIN, an officer of a king, 2 Kin. 23:11; Esth. 1:10-15; 2:3-21; 4:4, 5; Acts 12:20; Rom. 16:23.

  • Servant

    [nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...

  • Government

    [nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...

  • Marriage

    [nave] MARRIAGE In family blood lines, Abraham and Sarah, Gen. 11:29; 12:13; 20:3, 9-16. Isaac and Rebekah, Gen. 24:3, 4, 67; 28:2. Jacob and his wives, Gen. 29:15-30; see below, in the elaborated text. Levirate (the brother requ...

  • Mordecai

    [ebd] the son of Jair, of the tribe of Benjamin. It has been alleged that he was carried into captivity with Jeconiah, and hence that he must have been at least one hundred and twenty-nine years old in the twelfth year of Ahasueru...
    [isbe] MORDECAI - mor'-de-ki, mor-de-ka'-i (mordekhay; Mardochaios): An Israelite of the tribe of Benjamin, whose fate it has been to occupy a distinguished place in the annals of his people. His great-grandfather, Kish, had been c...
    [nave] MORDECAI A Jewish captive in Persia, Esth. 2:5, 6. Foster father of Esther, Esth. 2:7. Informs Ahasuerus of a conspiracy against his life, and is rewarded, Esth. 2:21-23; Esth. 6:1-11. Promoted in Haman's place, Esth. 8:1...

  • Hegai

    [ebd] eunuch, had charge of the harem of Ahasuerus (Esther 2:8).
    [smith] (eunuch), one of the eunuchs of the court of Ahasuerus. (Esther 2:8,15) (B.C. 474.)
    [nave] HEGAI, chamberlain of Ahasuerus, Esth. 2:3, 8, 15.

  • Teresh

    [ebd] severe, a eunuch or chamberlain in the palace of Ahasuerus, who conspired with another to murder him. The plot was detected by Mordecai, and the conspirators were put to death (Esther 2:21; 6:2).
    [isbe] TERESH - te'-resh (teresh (Est 2:21; 6:2); Codex Vaticanus, Codex Alexandrinus, and Codex Sinaiticus omit it; but Codex Sinaiticus' margin has Tharas and Tharras): A chamberlain of King Ahasuerus. Oppert compares the name wi...
    [smith] (strictness), one of the two eunuchs whose plot to assassinate Ahasuerus was discovered by Mordecai. (Esther 2:21; 6:2) He was hanged. (B.C. 479.)
    [nave] TERESH, a Persian chamberlain. Plotted against Ahasuerus, Esth. 2:21-23; 6:2.

  • Esther

    [ebd] the queen of Ahasuerus, and heroine of the book that bears her name. She was a Jewess named Hadas'sah (the myrtle), but when she entered the royal harem she received the name by which she henceforth became known (Esther 2:7)...
    [nave] ESTHER, called also Hadassah. Niece of Mordecai, Esth. 2:7, 15. Chosen queen, Esth. 2:17. Tells the king of the plot against his life, Esth. 2:22. Fasts on account of the decree to destroy the Israelites; accuses Haman to ...

  • Bigthan

    [ebd] one of the eunuchs who "kept the door" in the court of Ahasuerus. With Teresh he conspired against the king's life. Mordecai detected the conspiracy, and the culprits were hanged (Esther 2:21-23; 6:1-3).
    [nave] BIGTHAN, a conspiring Persian courtier, Esth. 2:21-23; 6:2.

  • Kish

    [ebd] a bow. (1.) A Levite of the family of Merari (1 Chr. 23:21; 24:29). (2.) A Benjamite of Jerusalem (1 Chr. 8:30; 9:36). (3.) A Levite in the time of Hezekiah (2 Chr. 29:12). (4.) The great-grandfather of Mordecai (Esther 2:5)...
    [isbe] KISH - kish (qish; Kis, Keis, "bow," "power"): The name of five persons mentioned in the Bible: (1) The son of Abiel and the father of Saul, the first king of Israel. He was of the tribe of Benjamin, of the family of the Mat...
    [smith] (a bow). The father of Saul; a Benjamite of the family of Matri. (B.C. 1095.) Son of Jehiel and uncle to the preceding. (1 Chronicles 9:36) A Benjamite, great-grandfather of Mordecai. (Esther 2:5) A Merarite of the house ...
    [nave] KISH 1. Father of Saul, 1 Sam. 9:1-3; 10:21; 2 Sam. 21:14. Called Cis in Acts 13:21. 2. A Benjamite, 1 Chr. 8:30; 9:36. 3. A Levite, 1 Chr. 23:21, 22; 24:29. 4. A Levite, 2 Chr. 29:12. 5. Great grandfather of Mordecai, ...

  • Lasciviousness

    [nave] LASCIVIOUSNESS. Ex. 32:6; Prov. 2:16-18; Prov. 5:3-5, 8-13; Prov. 7:6-27; Prov. 9:13-18; Prov. 20:16; Prov. 30:18-20; Joel 3:3; Mark 7:21-23; Rom. 1:22-29; Rom. 7:8; Rom. 13:13; 1 Cor. 6:9, 10, 13, 15-18; 1 Cor. 9:27; 2 Cor...

  • Shaashgaz

    [ebd] servant of the beautiful, a chief eunuch in the second house of the harem of king Ahasuerus (Esther 2:14).
    [isbe] SHAASHGAZ - sha-ash'-gaz (sha`ashgaz; Septuagint reads Gai, the same name it gives to the official referred to in Est 2:8,15; the name may go back to the Old Bactrian word Sasakshant, "one anxious to learn" (Scheft); most co...
    [nave] SHAASHGAZ, a chamberlain of Ahasuerus, Esth. 2:14.

  • Abihail

    [ebd] father of might. (1.) Num. 3:35. (2.) 1 Chr. 2:29. (3.) 1 Chr. 5:14. (4.) The second wife of King Rehoboam (2 Chr. 11:18), a descendant of Eliab, David's eldest brother. (5.) The father of Esther and uncle of Mordecai (Esthe...
    [isbe] ABIHAIL - ab'-i-hal ('abhichayil; in some manuscripts 'abhihayil, when feminine, but best reading is the former: "father, or cause, of strength"): Five persons in the Old Testament are called by this name: (1) A Levite and t...
    [smith] (father of , i.e. possessing, strength). Father of Zuriel, chief of the Levitical father of Merari, a contemporary of Moses. (Numbers 3:35) (B.C. 1490.) Wife of Abishur. (1 Chronicles 2:29) Son of Huri, of the tribe of Ga...
    [nave] ABIHAIL 1. Father of Esther, Esth. 2:15. 2. The second wife of Rehoboam, 2 Chr. 11:18, 19. 3. Father of Zuriel, Num. 3:35. 4. Wife of Abishur, 1 Chr. 2:29.

  • Jair

    [ebd] enlightener. (1.) The son of Segub. He was brought up with his mother in Gilead, where he had possessions (1 Chr. 2:22). He distinguished himself in an expedition against Bashan, and settled in the part of Argob on the borde...
    [isbe] JAIR - ja'-er: (1) Jair (ya'ir, "he enlightens" or "one giving light"): (a) Son, i.e. descendant of Manasseh (Nu 32:41; Dt 3:14; Josh 13:30; 1 Ki 4:13:1 Ch 2:22 f). According to 1 Ch 2:21 f he was the son of ScRub, son of He...
    [smith] (enlightener). A man who on his father?s side was descended from Judah, and on his mother?s from Manasseh. (B.C. 1451.) During, the conquest he took the whole of the tract of Argob (3:14) and in addition possessed himself of...
    [nave] JAIR 1. Son of Manasseh. Founder of twenty-three cities in Gilead, Num. 32:41; Deut. 3:14; Josh. 13:30; 1 Kin. 4:13; 1 Chr. 2:22, 23. 2. A judge of Israel, Judg. 10:3-5. 3. A Benjamite, Esth. 2:5. 4. Father of Elhanan, 1 ...

  • Crown

    [ebd] (1.) Denotes the plate of gold in the front of the high priest's mitre (Ex. 29:6; 39:30). The same Hebrew word so rendered (ne'zer) denotes the diadem worn by Saul in battle (2 Sam. 1:10), and also that which was used at the...
    [isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
    [smith] This ornament, which is both ancient and universal, probably originated from the fillets used to prevent the hair from being dishevelled by the wind. Such fillets are still common; they gradually developed into turbans, which...
    [nave] CROWN Prescribed for priests, Ex. 29:6; 39:30; Lev. 8:9. Worn by kings, 2 Sam. 1:10; 12:30; 2 Kin. 11:12; Esth. 6:8; Song 3:11; Rev. 6:2; by queens, Esth. 1:11; 2:17; 8:15. Made of gold, Psa. 21:3; Zech. 6:11. Of victory,...

  • Hadassah

    [ebd] myrtle, the Jewish name of Esther (q.v.), Esther 2:7.
    [isbe] HADASSAH - ha-das'-a (hadhaqqah, "myrtle"): The Hebrew name (Est 2:7) formerly borne by ESTHER (which see).
    [smith] (myrtle), probably the earlier name of Esther. (Esther 2:7)
    [nave] HADASSAH, Jewish name of Esther, Esth. 2:7. See: Esther.

  • HEGAI; HEGE

    [isbe] HEGAI; HEGE - he'-ga-i, he'-ge (heghay; Gai (Est 2:8,15), and heghe', Hege (Est 2:3)): One of the officers of the Persian king Ahasuerus; a chamberlain or eunuch (keeper of women), into whose custody the "fair young virgins"...

  • Shushan

    [isbe] SHUSHAN - shoo'-shan (shushan; Sousan, Sousa): 1. Position, Eytmology and Forms of Its Name: This city, the Susu or Susan of the Babylonians, and the native (Elamite) Susun, is the modern Shush (Sus) in Southwestern Persia, ...
    [nave] SHUSHAN 1. Capital of the Medo-Persian empire, Esth. 1:2, 3; 8:15. 2. King's palace at, Neh. 1:1; Esth. 1:2, 5; 2:5, 8; 4:8, 16; 8:14, 15; 9:11, 15.

  • Loyalty

    [nave] LOYALTY Enjoined, Ex. 22:28; Num. 27:20; Ezra 6:10; 7:26; Job 34:18; Prov. 24:21; Eccl. 8:2; 10:4; Rom. 13:1; Tit. 3:1. Enforced, Ezra 10:8; Prov. 17:11. Disloyalty, 2 Pet. 2:10. See: Patriotism. Instances of Israelites...

  • Myrrh

    [ebd] Heb. mor. (1.) First mentioned as a principal ingredient in the holy anointing oil (Ex. 30:23). It formed part of the gifts brought by the wise men from the east, who came to worship the infant Jesus (Matt. 2:11). It was use...
    [smith] This substance is mentioned in (Exodus 30:23) as one of the ingredients of the "oil of holy ointment:" in (Esther 2:12) as one of the substances used in the purification of women; in (Psalms 45:8; Proverbs 7:17) and in severa...
    [nave] MYRRH, a fragrant gum. A product of the land of Canaan, Song 4:6, 14; 5:1. One of the compounds in the sacred anointing oil, Ex. 30:23. Used as a perfume, Esth. 2:12; Psa. 45:8; Prov. 7:17; Song 3:6; 5:13. Brought by wise ...
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  • [Est 2:16] O Day Of Light And Gladness

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Expository Notes on the Bible (Constable)

  • David thanked God for vindicating him and for preventing him from doing evil. Abigail had been the instrument that God had used to do this (v. 39). It was proper for David to give thanks since he had left Nabal in the Lord's ...
  • While Joab was continuing to subdue the Ammonites the following spring by besieging Rabbah (modern Amman, the capital of Jordan; cf. 10:7), David was residing in Jerusalem (11:1). By mentioning the fact that normally kings le...
  • The earliest Hebrew title for the Books of Chronicles translates as, "The Things Left Behind."This name describes Chronicles as containing remnants of the monarchy history not recorded in the preceding Old Testament historica...
  • The "province"referred to was probably Judah38rather than Babylonia39in view of the context. Zerubbabel was the grandson of King Jehoiachin and the nephew of Sheshbazzar, the leader of this return (1 Chron. 3:17-19). Zerubbab...
  • The writer did not identify himself in the text. References in the book show that he was familiar with Persian culture and literature (2:23; 10:2). The writer also wrote as though he was an eyewitness of the events he recorde...
  • The events of this book took place between those recorded in Ezra 6 and 7. They have nothing to do with the people who returned from exile in Babylon. They deal with those who remained behind. Remember the dates of the three ...
  • I. God's preparations 1:1-2:20A. Vashti deposed ch. 11. The king's feast 1:1-92. The queen's dismissal 1:10-22B. Esther elevated 2:1-201. The plan to replace Vashti 2:1-42. Esther's selection 2:5-113. The choice of Esther as ...
  • This chapter records the providential circumstances whereby Esther was able to rise to her influential position with the Persian king."Though no mention is made of God's providence, it nevertheless plays a prominent part, and...
  • Ahasuerus had second thoughts about having deposed Vashti (v. 1), but he evidently concluded that the action he had taken against her needed to stand. The attendants' plan doubtless appealed to the king's ego (vv. 2-4). The w...
  • Evidently it was Kish, Mordecai's great-grandfather, who went into captivity with Jehoiachin (vv. 5-6).38This means Mordecai and Esther were probably descendants of the leading citizens of Jerusalem who went into exile in 597...
  • The king evidently had sexual relations with a different virgin every night whenever he pleased. The harem officials watched these girls closely to make sure they did not have some disease that they would communicate to him. ...
  • We know no details concerning the identities of the assassins or the reasons they hated Ahasuerus. Extra-biblical sources have not yet clarified these matters, though the commentators love to speculate. Mordecai's position in...
  • The events we read in chapter 3 took place four years after Esther became queen (cf. 2:16; 3:7).Agag was the name of an area in Media that had become part of the Persian Empire.54However, Agag was also the name of the Amaleki...
  • The personal relationship that Esther and Mordecai had with Yahweh is a very interesting subject of study. The answer to this puzzle explains why God's name does not appear in the book and what God's purpose was in preserving...
  • This section contains two prophecies about this king (vv. 24-27 and 28-30) The historical setting is the three-month reign of eighteen year-old Jehoiachin in 598-597 B.C. (cf. 2 Kings 24:8-17). Coniah was a shortened form of ...
  • Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
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