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Texts -- Exodus 26:1-20 (NET)

Context
The Tabernacle
26:1 “The tabernacle itself you are to make with ten curtains of fine twisted linen and blue and purple and scarlet ; you are to make them with cherubim that are the work of an artistic designer . 26:2 The length of each curtain is to be forty-two feet , and the width of each curtain is to be six feet – the same size for each of the curtains . 26:3 Five curtains are to be joined , one to another , and the other five curtains are to be joined , one to another . 26:4 You are to make loops of blue material along the edge of the end curtain in one set , and in the same way you are to make loops in the outer edge of the end curtain in the second set . 26:5 You are to make fifty loops on the one curtain , and you are to make fifty loops on the end curtain which is on the second set , so that the loops are opposite one to another . 26:6 You are to make fifty gold clasps and join the curtains together with the clasps , so that the tabernacle is a unit . 26:7 “You are to make curtains of goats ’ hair for a tent over the tabernacle ; you are to make eleven curtains . 26:8 The length of each curtain is to be forty-five feet , and the width of each curtain is to be six feet – the same size for the eleven curtains . 26:9 You are to join five curtains by themselves and six curtains by themselves . You are to double over the sixth curtain at the front of the tent . 26:10 You are to make fifty loops along the edge of the end curtain in one set and fifty loops along the edge of the curtain that joins the second set. 26:11 You are to make fifty bronze clasps and put the clasps into the loops and join the tent together so that it is a unit . 26:12 Now the part that remains of the curtains of the tent – the half curtain that remains will hang over at the back of the tabernacle . 26:13 The foot and a half on the one side and the foot and a half on the other side of what remains in the length of the curtains of the tent will hang over the sides of the tabernacle , on one side and the other side , to cover it. 26:14 “You are to make a covering for the tent out of ram skins dyed red and over that a covering of fine leather . 26:15 “You are to make the frames for the tabernacle out of acacia wood as uprights . 26:16 Each frame is to be fifteen feet long , and each frame is to be two feet three inches wide , 26:17 with two projections per frame parallel one to another . You are to make all the frames of the tabernacle in this way . 26:18 So you are to make the frames for the tabernacle : twenty frames for the south side , 26:19 and you are to make forty silver bases to go under the twenty frames – two bases under the first frame for its two projections , and likewise two bases under the next frame for its two projections ; 26:20 and for the second side of the tabernacle , the north side , twenty frames ,

Pericope

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Bible Dictionary

  • Tabernacle

    [ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
    [nave] TABERNACLE One existed before Moses received the pattern authorized on Mount Sinai, Ex. 33:7-11. The one instituted by Moses was called Sanctuary, Ex. 25:8; Tabernacle, Ex. 27:21; 33:7; 2 Chr. 5:5; of Testimony, Ex. 38:21; ...

  • Silver

    [ebd] used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in th...
    [isbe] SILVER - sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver ob...
    [nave] SILVER From Tarshish, Ezek. 27:12; refining of, Prov. 17:3; 25:4; 26:23; Ezek. 22:18-22; Jer. 6:29, 30; Zech. 13:9; Mal. 3:3. See: Refining. Used for money, Gen. 13:2; 17:12; 20:16; 23:13-16; Amos 8:6; Matt. 10:9; 26:15; M...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • CRITICISM

    [isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...

  • Curtains

    [nave] CURTAINS For tabernacle, Ex. 26; 27:9-18; 36:8-18. In the palace of Ahasuerus, Esth. 1:6. See: Tabernacle; Tapestry. Figurative Isa. 40:22; 54:2; Jer. 4:20; 10:20; 49:29.

  • CLASPS

    [isbe] CLASPS - klasps (qerec): The word occurs nine times in Ex 26; 36; and 39, which record the specifications for the erection of the tabernacle and their subsequent carrying out. In each of these passages the King James Version...

  • Revelation

    [nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...

  • TENON

    [isbe] TENON - ten'-un (yadh): This word, occurring in Ex 26 and 36, is used in the account of the tabernacle to describe the "hand" or yadh by which its 48 boards were kept in place. Each board had two tenons which were mortised i...

  • CURTAIN

    [ebd] (1.) Ten curtains, each twenty-eight cubits long and four wide, made of fine linen, also eleven made of goat's hair, covered the tabernacle (Ex. 26:1-13; 36:8-17). (2.) The sacred curtain, separating the holy of holies from ...
    [isbe] CURTAIN - kur'-t'-n, -ten, -tin: The word ordinarily used for curtain is yeri`ah. Thus in Ex 26:1 ff; 36:8 ff of the curtains of the tabernacle (see TABERNACLE); in 2 Sam 7:2; Ps 104:2; Song 1:5; Isa 54:2; Jer 4:20; 10:20; 4...

  • Tapestry

    [nave] TAPESTRY Prov. 7:16; 31:22. Of the tabernacle, Ex. 26:1-14, 31-37; 27:9-17; 36:8-18. Gold thread woven in, Ex. 39:3. In palaces, Esth. 1:6; Song 1:5. In groves, 2 Kin. 23:7. See: Curtains; Embroidery.

  • TABERNACLE, A

    [isbe] TABERNACLE, A - tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene): A. STRUCTURE AND HISTORY I. INTRODUCTORY 1. Earlier "Tent of Meeting" 2. A Stage in Revelation 3. The Tabernacle Proper II. STRUCTU...

  • Shittim

    [nave] SHITTIM 1. Called also Abel-shittim, Num. 33:49. A camping place of Israel, Num. 25:1; 33:49. Joshua sends spies from, Josh. 2:1. Valley of, Joel 3:18. Balaam prophesies in, Mic. 6:5. 2. Called also Shittah, a tree, the...

  • BOARD

    [isbe] BOARD - bord (qeresh, "a slab or plank," "deck of a ship," "bench," "board"): This word is found in Ex 26:16-21; 36:21 ff; its plural occurs in Ex 26:15,17-29; 35:11; 36:20-34; 39:33; 40:18; Nu 3:36; 4:31. This word also is ...

  • LOOP

    [ebd] a knotted "eye" of cord, corresponding to the "taches" or knobs in the edges of the curtains of the tabernacle, for joining them into a continuous circuit, fifty to a curtain (Ex. 26:4, 5, 10, 11).
    [isbe] LOOP - loop (in plural lula'oth (Ex 26:4 f,10 f; 36:11 f,17)): A ring or fold made of blue thread to fasten into the corresponding golden clasps, or taches upon the curtains of the tabernacle, joining them in sets, or pairs....

  • DRESS

    [ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
    [smith] This subject includes the following particulars: Materials; Color and decoration; Name, form, and mode of wearing the various articles; Special usages relating thereto. Materials .--After the first "apron" of fig leaves, (Ge...

  • Linen

    [ebd] (1.) Heb., pishet, pishtah, denotes "flax," of which linen is made (Isa. 19:9); wrought flax, i.e., "linen cloth", Lev. 13:47, 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Ex. 9:31), and also in Palestine (Jo...
    [isbe] LINEN - lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or c...
    [nave] LINEN Exported from Egypt, 1 Kin. 10:28; Ezek. 27:7; from Syria, Ezek. 27:16. Curtains of the tabernacle made of, Ex. 25:4; 26:1; 27:9. Vestments of priests made of, Ex. 28:5-8, 15, 39-42. Robes of royal households made o...

  • COUPLE

    [isbe] COUPLE - kup'-l: (1) Used as a noun, indicates two objects of the same kind that are considered together. Thus we read of a couple of cakes (2 Sam 13:6, used loosely), and a couple of asses (2 Sam 16:1, Hebrew tsemedh). (2) ...

  • UTTERMOST

    [isbe] UTTERMOST - ut'-er-most: A pleonastic compound of a comparative ("utter"; compare "outer") and a superlative ("most"), in the King James Version used interchangeably with the ordinary superlative forms "utmost" (compare Mt 1...

  • TACHE

    [smith] The word thus rendered occurs only in the description of the structure of the tabernacle and its fittings, (Exodus 26:6,11,33; 35:11; 36:13; 39:33) and appears to indicate the small hooks by which a curtain is suspended to th...

  • Porpoise

    [isbe] PORPOISE - por'-pus (the Revised Version margin has "porpoise-skin" for `or tachash, the Revised Version (British and American) "sealskin," the King James Version "badgers' skins" (Ex 25:5; 26:14; 35:7,23; 36:19; 39:34; Nu 4...
    [nave] PORPOISE, Ex. 25:5; 26:14; 36:19; 39:34.
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The Structure of the Tabernacle; The Covenants of Scripture:

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Expository Notes on the Bible (Constable)

  • 2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
  • I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
  • The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
  • The rest of this section contains the record of the Israelites' reaction to the giving of the Law and God's reason for giving it as He did. He wanted the people to reverence Him and therefore not to sin (v. 20).343"It can be ...
  • Here begins the revelation of those things that related to the Israelites' relationship with God (27:20-30:38). The preceding section (25:10-27:19) emphasized the revelation of the things that revealed God's character. The pr...
  • "As a sign of the Noahic covenant is the rainbow (Gen. 9:13), and as the sign of the Abrahamic covenant is circumcision (Gen. 17:11), the sign of the Mosaic covenant is the observance and celebration of the Sabbath day (Exod....
  • Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
  • The renewal of the covenant made the erection of the tabernacle possible. Here begins what scholars refer to as the Code of the Priests (Exod. 35--Lev. 16). Having broken the covenant once, God proceeded to give His people mo...
  • Moses described the directions for constructing the tabernacle and its furnishings earlier (chs. 25-31). I will simply give a breakdown of the individual items here with references and parallel references (cf. also 35:11-19)....
  • The hangings and coverings 36:8-19 (cf. 26:1-14)The boards and bars 36:20-34 (cf. 26:15-30)The veil and screen 36:35-38 (cf. 26:31-37)"The order of recounting the construction of the parts of the tabernacle is not the same as...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
  • Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
  • The lesson the writer intended this incident to teach the readers is that Yahweh is holy and His people should not take His presence among them lightly (cf. Lev. 10:1-11; Num. 16). God's presence is real, and His people must ...
  • David had learned that he had to handle the ark as God had prescribed. He had to relate to God on His terms. His preparation of a tent for the ark in Jerusalem was in harmony with God's instructions (Exod. 26). David scrupulo...
  • God had revealed detailed plans for the temple to David (v. 19). Evidently God had instructed David as He had Moses (Exod. 25-31). The writer did not include all the details of the plan David received from the Lord any more t...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
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