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Texts -- Ezekiel 21:6-32 (NET)

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21:6 “And you , son of man , groan with an aching heart and bitterness ; groan before their eyes . 21:7 When they ask you, ‘Why are you groaning ?’ you will reply , ‘Because of the report that has come . Every heart will melt with fear and every hand will be limp ; everyone will faint and every knee will be wet with urine .’ Pay attention – it is coming and it will happen , declares the sovereign Lord .” 21:8 The word of the Lord came to me: 21:9 “Son of man , prophesy and say : ‘This is what the Lord says : “‘A sword , a sword is sharpened , and also polished . 21:10 It is sharpened for slaughter , it is polished to flash like lightning ! “‘Should we rejoice in the scepter of my son ? No! The sword despises every tree ! 21:11 “‘He gave it to be polished , to be grasped in the hand – the sword is sharpened , it is polished – giving it into the hand of the executioner . 21:12 Cry out and moan , son of man , for it is wielded against my people ; against all the princes of Israel . They are delivered up to the sword , along with my people . Therefore , strike your thigh . 21:13 “‘For testing will come, and what will happen when the scepter , which the sword despises , is no more? declares the sovereign Lord .’ 21:14 “And you , son of man , prophesy , and clap your hands together . Let the sword strike twice , even three times ! It is a sword for slaughter , a sword for the great slaughter surrounding them. 21:15 So hearts melt with fear and many stumble . At all their gates I have stationed the sword for slaughter . Ah ! It is made to flash , it is drawn for slaughter ! 21:16 Cut sharply on the right ! Swing to the left , wherever your edge is appointed to strike. 21:17 I too will clap my hands together , I will exhaust my rage ; I the Lord have spoken .” 21:18 The word of the Lord came to me: 21:19 “You , son of man , mark out two routes for the king of Babylon’s sword to take ; both of them will originate in a single land . Make a signpost and put it at the beginning of the road leading to the city . 21:20 Mark out the routes for the sword to take : “Rabbah of the Ammonites ” and “Judah with Jerusalem in it .” 21:21 For the king of Babylon stands at the fork in the road at the head of the two routes . He looks for omens : He shakes arrows , he consults idols , he examines animal livers . 21:22 Into his right hand comes the portent for Jerusalem – to set up battering rams , to give the signal for slaughter , to shout out the battle cry , to set up battering rams against the gates , to erect a siege ramp , to build a siege wall . 21:23 But those in Jerusalem will view it as a false omen . They have sworn solemn oaths , but the king of Babylon will accuse them of violations in order to seize them. 21:24 “Therefore this is what the sovereign Lord says : ‘Because you have brought up your own guilt by uncovering your transgressions and revealing your sins through all your actions , for this reason you will be taken by force . 21:25 “‘As for you , profane and wicked prince of Israel , whose day has come , the time of final punishment , 21:26 this is what the sovereign Lord says : Tear off the turban , take off the crown ! Things must change ! Exalt the lowly , bring down the proud ! 21:27 A total ruin I will make it! It will come to an end when the one arrives to whom I have assigned judgment .’ 21:28 “As for you , son of man , prophesy and say , ‘This is what the sovereign Lord says concerning the Ammonites and their coming humiliation ; say : “‘A sword , a sword drawn for slaughter , polished to consume , to flash like lightning – 21:29 while seeing false visions for you and reading lying omens for you– to place that sword on the necks of the profane wicked , whose day has come , the time of final punishment . 21:30 Return it to its sheath ! In the place where you were created , in your native land , I will judge you. 21:31 I will pour out my anger on you; the fire of my fury I will blow on you. I will hand you over to brutal men , who are skilled in destruction . 21:32 You will become fuel for the fire – your blood will stain the middle of the land ; you will no longer be remembered , for I , the Lord , have spoken .’”

Pericope

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Bible Dictionary

  • Babylon

    [nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...

  • War

    [smith] The most important topic in connection with war is the formation of the army which is destined to carry it on. [ARMY] In (1 Kings 9:22) at a period (Solomon?s reign) when the organization of the army was complete, we have ...
    [nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...

  • ZEDEKIAH (2)

    [isbe] ZEDEKIAH (2) - (tsidhqiyahu, "Yah my righteousness"; name changed from Mattaniah (mattanyah, "gift of Yah"; Sedekias): I. SOURCES FOR HIS REGION AND TIME 1. Annalistic 2. Prophetic II. THE ADMINISTRATION OF THE LAST KING OF ...

  • Ammonites

    [nave] AMMONITES Descendants of Ben-ammi, one of the sons of Lot, Gen. 19:38. Character of, Judg. 10:6; 2 Kin. 23:13; 2 Chr. 20:25; Jer. 27:3, 9; Ezek. 25:3, 6; Amos 1:13; Zeph. 2:10. Territory of, Num. 21:24; Deut. 2:19; Josh. 1...

  • Rabbah

    [isbe] RABBAH - rab'-a: (1) (rabbah; Rhabba, Rhabbath, Rhabban. The full name is rabbath bene `ammon; he akra ton huion Ammon, Rhabbath huion Ammon, "Rabbah of the children of Ammon"): This alone of the cities of the Ammonites is m...
    [smith] (great). A very strong place on the east of the Jordan, and the chief city of the Ammonites. In five passages -- (3:11; 2 Samuel 12:26; 17:27; Jeremiah 49:2; Ezekiel 21:20) --it is styled at length Rabbath of the Ammonite...
    [nave] RABBAH 1. Called also Rabbath. A city E. of the Jordan, originally belonging to the Ammonites, Josh. 13:25. Bedstead of the giant Og kept at, Deut. 3:11. Taken by David, 2 Sam. 11:1; 12:26-31; 1 Chr. 20:1-3. Possessed aga...

  • Magic

    [ebd] The Jews seem early to have consulted the teraphim (q.v.) for oracular answers (Judg. 18:5, 6; Zech. 10:2). There is a remarkable illustration of this divining by teraphim in Ezek. 21:19-22. We read also of the divining cup ...

  • TERAPHIM

    [smith] This word occurs only in the plural, and denotes images connected with magical rites. The derivation of the name is obscure. In one case -- (1 Samuel 19:13,16) --a single statue seems to be intended by the plural. The tera...

  • Government

    [nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...

  • DIVINATION

    [ebd] of false prophets (Deut. 18:10, 14; Micah 3:6, 7, 11), of necromancers (1 Sam. 28:8), of the Philistine priests and diviners (1 Sam. 6:2), of Balaam (Josh. 13:22). Three kinds of divination are mentioned in Ezek. 21:21, by a...
    [isbe] DIVINATION - div-i-na'-shun: 1. Definition 2. Kinds of Divination 3. Fundamental Assumption in Divination 4. Legitimate and Illegitimate Divination 5. The Bible and Divination 6. Modes of Divination Mentioned in the Bible: T...
    [smith] is a "foretelling future events, or discovering things secret by the aid of superior beings, or other than human means." It is used in Scripture of false systems of ascertaining the divine will. It has been universal in all a...

  • Diadem

    [ebd] the tiara of a king (Ezek. 21:26; Isa. 28:5; 62:3); the turban (Job 29:14). In the New Testament a careful distinction is drawn between the diadem as a badge of royalty (Rev. 12:3; 13:1; 19:12) and the crown as a mark of dis...
    [isbe] DIADEM - di'-a-dem: There are seven Bible references to the diadem, four in the Old Testament and three in the New Testament. The Hebrew words do not mark any clear distinctions. (1) tsaniph, tsanoph, tsaniphah (all from tsa...
    [nave] DIADEM. Ezek. 21:26.

  • Sorcery

    [nave] SORCERY, divination by an alleged assistance of evil spirits. Forbidden, Lev. 19:26-28, 31; 20:6; Deut. 18:9-14. Denounced, Isa. 8:19; Mal. 3:5. Practiced: By the Egyptians, Isa. 19:3, 11, 12; by the magicians, Ex. 7:11, 22...

  • Liver

    [ebd] (Heb. kabhed, "heavy;" hence the liver, as being the heaviest of the viscera, Ex. 29:13, 22; Lev. 3:4, 1, 10, 15) was burnt upon the altar, and not used as sacrificial food. In Ezek. 21:21 there is allusion, in the statement...
    [isbe] LIVER - liv'-er (qabhedh, derived from a root meaning "to be heavy," being the heaviest of the viscera; Septuagint hepar): The word is usually joined with the Hebrew yothereth (see CAUL) (Ex 29:13,22; Lev 9:10,19) as a speci...
    [nave] LIVER Superstitious rites with, Ezek. 21:21.

  • ARMOR; ARMS

    [isbe] ARMOR; ARMS - ar'-mer, arms. I. ARMOR IN GENERAL--OLD TESTAMENT II. IN THE NEW TESTAMENT; POLYBIUS III. OFFENSIVE WEAPONS 1. Rod 2. Sling 3. Bow and Arrows 4. Spear--Javelin 5. Sword IV. DEFENSIVE WEAPONS 1. Shield 2. Helmet...

  • Battering-ram

    [ebd] (Ezek. 4:2; 21:22), a military engine, consisting of a long beam of wood hung upon a frame, for making breaches in walls. The end of it which was brought against the wall was shaped like a ram's head.
    [nave] BATTERING-RAM, 2 Sam. 20:15; Ezek. 4:2; 21:22.

  • GATE

    [isbe] GATE - gat (Hebrew normally (over 300 times) sha`ar; occasionally deleth, properly, "gateway" (but compare Dt 3:5); elsewhere the gateway is pethach (compare especially Gen 19:6); Aramaic tera`; Greek pulon, pule; the Englis...

  • ROD

    [isbe] ROD - (maqqel, maTTeh, shebheT; rhabdos): Little distinction can be drawn between the Hebrew words used for "rod" and "staff." Maqqel is the word used in Gen 30:37 ff for the twigs of poplar put by Jacob before his sheep, an...

  • EZEKIEL, 2

    [isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...

  • GLITTER; GLITTERING

    [isbe] GLITTER; GLITTERING - glit'-er, glit'-er-ing (baraq, "lightning"): The word is used in sense of "glittering" in the Old Testament with "sword," "spear" (Dt 32:41; Job 20:25; Ezek 21:10,28; Nah 3:3; Hab 3:11). In Ezek 21:10 t...

  • God

    [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...

  • Prophecy

    [nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
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Expository Notes on the Bible (Constable)

  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
  • Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
  • 31:15 The Lord described the Israelite mothers, under the figure of Rachel, weeping for their children who had died because of the Assyrian invasion.404Rachel was the mother of Joseph, the father of Ephraim and Manasseh, and ...
  • 33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
  • What Jeremiah had predicted for so long finally became a reality for Judah. There are four chapters in the Bible that record the fall of Jerusalem reflecting the importance of this event (39; 52; 2 Kings 25; 2 Chron. 36).39:1...
  • The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • ". . . the focus of chap. 6 is on the individual responsibility of the people and prepares the way for the subsequent spoken messages."1216:1-2 The Lord directed Ezekiel to pronounce an oracle of judgment against "the mountai...
  • A new chapter in the Hebrew Bible begins with 20:45. The section of the book that it begins contains four messages of judgment on Judah and Jerusalem with special emphasis on the judgment coming on the leaders of the people. ...
  • 21:1-2 Again the Lord told His prophet to speak a message of judgment against Jerusalem, the pagan sanctuaries, and the whole land of Israel (i.e., Judah). This would be a clarification of the figures used in the previous par...
  • 21:8-10 Another of Ezekiel's messages was to be poetic. He was to announce that a sword had been sharpened and polished and was now ready to go to work slaughtering people quickly."A sword, a veritable Excalibur with a life o...
  • 21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
  • 21:28-30 As for Ammon, the Lord said, it too would fall under His judgment (cf. 25:1-7).302The Ammonites were saying that the Judahites deserved destruction because of their wickedness. They attacked and plundered the land of...
  • This chapter is the final climactic one in Ezekiel's collection of messages that condemn Israel's defective leadership (chs. 20-23).Both chapters 16 and 23 describe Israel as a prostitute, but there are significant difference...
  • This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel's leaders (chs. 20-23).23:36-37 The Lord called Ezekiel to pass judgmen...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • This chapter ties in very closely with the preceding one. Evidently all the messages in these two chapters date from the beginning of the Babylonian siege of Jerusalem (24:1-2). Even though this chapter begins a series of mes...
  • Ezekiel previously recorded an oracle against Ammon (21:28-32). Its placement there was evidently due to the presence of "sword of the Lord"terminology in that oracle, which the other prophecies in that chapter also contain.2...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
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