Advanced Commentary
Texts -- Ezekiel 28:1-19 (NET)
Pericope
NET
- Eze 28:1-19 -- A Prophecy Against the King of Tyre
Bible Dictionary
-
Tyre
[ebd] a rock, now es-Sur; an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon. Sidon was the oldest Phoenician city, but Tyre had a longer and more illustrious history. The commerce o...
[smith] (a rock), a celebrated commercial city of Phoenicia, on the coast of the Mediterranean. Its Hebrew name, Tzor , signifies a rock; which well agrees with the site of Sur , the modern town, on a rocky peninsula, formerly an isl...
[nave] TYRE 1. Kingdom of, Hiram, king of, 1 Kin. 5:1; 2 Chr. 2:3. Sends material to David for his palace, 2 Chr. 2:3. Men and materials sent from, to Solomon, for the erection of the temple and his castles, 1 Kin. 5:1-11; 9:10, ...
-
Ezekiel
[ebd] God will strengthen. (1.) 1 Chr. 24:16, "Jehezekel." (2.) One of the great prophets, the son of Buzi the priest (Ezek. 1:3). He was one of the Jewish exiles who settled at Tel-Abib, on the banks of the Chebar, "in the land o...
[nave] EZEKIEL, a priest. Time of his prophecy, Ezek. 1:1-3. Persecution of, Ezek. 3:25. Visions of: of God's glory, Ezek. 1; 8; 10; 11:22; of Jews' abominations, Ezek. 8:5, 6; of their punishment, Ezek. 9:10; of the valley of dry...
-
EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
-
Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
-
Lamentations
[nave] LAMENTATIONS Of David, Psa. 60:1-3. Of Jeremiah, see the Book of Lamentations. Of Ezekiel, Ezek. 19; 28:12-19. See: Poetry. Elegy
-
Carbuncle
[ebd] (Ex. 28:17; 39:10; Ezek. 28:13). Heb. barkath; LXX. smaragdos; Vulgate, smaragdus; Revised Version, marg., "emerald." The Hebrew word is from a root meaning "to glitter," "lighten," "flash." When held up to the sun, this gem...
[smith] This word represents two Hebrew words. The first may he a general term to denote any bright,sparkling gem , (Isaiah 54:12) the second, (Exodus 28:17; 39:10; Ezekiel 28:13) is supposed to be and smaragdus or emerald.
[nave] CARBUNCLE A precious stone, Isa. 54:12; Ezek. 28:13. One of the precious stones set in breastplate, Ex. 28:17; 39:10.
-
WISDOM
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
-
Topaz
[ebd] Heb. pitdah (Ezek. 28:13; Rev. 21:20), a golden yellow or "green" stone brought from Cush or Ethiopia (Job 28:19). It was the second stone in the first row in the breastplate of the high priest, and had the name of Simeon in...
[smith] one of the gems used in the high priest?s breastplate, (Exodus 28:17; 39:10; Ezekiel 28:13) one of the foundations also of the New Jerusalem, in St. John?s description of the city. (Revelation 21:20) The topaz of the ancient ...
[nave] TOPAZ A precious stone, Ezek. 28:13; Rev. 21:20. In the breastplate, Ex. 28:17; 39:10. Ethiopian, celebrated, Job 28:19.
-
Sapphire
[ebd] Associated with diamonds (Ex. 28:18) and emeralds (Ezek. 28:13); one of the stones in the high priest's breastplate. It is a precious stone of a sky-blue colour, probably the lapis lazuli, brought from Babylon. The throne of...
[smith] (Heb. sappir), a precious stone, apparently of a bright-blue color, set: (Exodus 24:10) the second stone in the second row of the high priest?s breastplate, (Exodus 28:18) extremely precious, (Job 28:16) it was one of the pre...
[nave] SAPPHIRE A precious stone, Job 28:6, 16; Isa. 54:11; Ezek. 28:13. Set in the breastplate, Ex. 28:18. The color of the firmament, Ezek. 1:26. Seen in the foundation of the New Jerusalem in John's apocalyptic vision, Rev. 2...
-
Irony
[nave] IRONY. Instances of Michal to David, 2 Sam. 6:20. Elijah to the priests of Baal, 1 Kin. 18:27. Job to his accusers, Job 12:2. Ezekiel to the prince of Tyre, Ezek. 28:3-5. Micaiah, 1 Kin. 22:15. Amos to the Samaritans,...
-
Commerce
[nave] COMMERCE Laws concerning, Lev. 19:36, 37; 25:14, 17. Carried on by means of caravans, Gen. 37:25, 27; Isa. 60:6; ships, 1 Kin. 9:27, 28; 10:11; 22:48; Psa. 107:23-30; Prov. 31:14; Rev. 18:19. Conducted in fairs, Ezek. 27:1...
-
Daniel
[smith] (judgment of God). The second son of David, by Abigail the Carmelitess. (1Â Chronicles 3:1) In (2Â Samuel 3:3) he is called Chileab. (B.C. about 1051.) The fourth of ?the greater prophets." Nothing is known of his parent...
[nave] DANIEL 1. A Jewish captive, called also Belteshazzar. Educated at king's court, Dan. 1. Interprets visions, Dan. 2; 4; 5. Promotion and executive authority of, Dan. 2:48, 49; 5:11, 29; 6:2. Conspiracy against, cast into t...
-
Prophecy
[nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
-
Diamond
[smith] (Heb. yahalom), a gem crystallized carbon, the most valued and brilliant of precious stones, remarkable for its hardness, the third precious stone in the second row on the breastplate of the high priest, (Exodus 28:18; 39:11)...
[nave] DIAMOND, one of the jewels in the breastplate, Ex. 28:18; 39:11; Jer. 17:1; Ezek. 28:13.
-
PSYCHOLOGY
[isbe] PSYCHOLOGY - si-kol'-o-ji: 1. Introduction: Scope of Biblical Psychology 2. Nature and Origin of the Soul 3. False Theories 4. Creationism and Traducianism 5. Trichotomy 6. Scriptural Terms 7. Pauline Expressions 8. Monism a...
-
Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
-
Cherubim
[nave] CHERUBIM Eastward of the garden of Eden, Gen. 3:24. In the tabernacle, Ex. 25:18-20; 37:7-9. Ark rested beneath the wings of, 1 Kin. 8:6, 7; 2 Chr. 5:7, 8; Heb. 9:5. Figures of, embroidered on walls of tabernacle, Ex. 26:...
-
TYRUS
[smith] This form is employed in the Authorized Version of the books of Jeremiah, Ezekiel, Hosea (Joel has "Tyre"), Amos and Zechariah, as follows: (Jeremiah 25:22; 27:3; 47:4; Ezekiel 26:2,3,4,7,15; 27:2,3,8,32; 28:2,12; 29:18; Hose...
-
Emerald
[smith] a precious stone of a rich green color, upon which its value chiefly depends. This gem was the first in the second row on the breastplate of the high priest. (Exodus 28:18; 39:11) It was imported to Tyre from Syria, (Ezekiel ...
[nave] EMERALD, a precious stone. Color of the rainbow, Rev. 4:3. Merchandise of, in Tyre, Ezek. 27:16; 28:13. Set in the breastplate, Ex. 28:18. Symbolical In the foundation of the holy city, Rev. 21:19.
-
Music
[isbe] MUSIC - mu'-zik: I. IMPORTANCE 1. The Sole Art Cultivated 2. A Wide Vocabulary of Musical Terms 3. Place in Social and Personal Life 4. Universal Language of Emotions 5. Use in Divine Service 6. Part at Religious Reformation...
[nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
Arts
Questions
- Thanks for the question. First of all, Satan is a created being (Ezekiel 28:15), and he is certainly not God, though he would like to be (Isaiah 14:13-14). And, of course, this is what he promised Eve (Genesis 3:5). In Job 1:...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
-
The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
-
This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
-
In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
-
Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
-
There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
-
Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
-
I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
-
This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
-
24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
-
It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
-
The length of this oracle reflects the great significance of Tyre at this time in Israel's history. Tyre (lit. "rock") was the principle city of Phoenicia and consisted of two towns: a fortified stronghold on a rock outcroppi...
-
27:1-3 The Lord instructed Ezekiel to write a lamentation over Tyre, though presently it was renowned for its seafaring and commercial leadership in the world. Tyre's neighboring kings sang the first dirge over Tyre's demise ...
-
28:1-2 Ezekiel was to speak an oracle to the contemporary leader (Heb. nagid, prince, ruler, king) of Tyre in the Lord's name, probably King Ethbaal II (also known as Ittobaal II and Ithobalus II, ca. 590-573 B.C.). As usual ...
-
"This is one of the more difficult passages in the Book of Ezekiel--if not in the whole Bible! The reason for the difficulty lies mainly in the lack of sufficient data to reach precise conclusions. There are many terms and ph...
-
31:1 The Lord gave Ezekiel a third oracle against Egypt in 587 B.C., less than two months after the previous one (30:20-26).31:2 The prophet was to speak this one to Pharaoh Hophra and to the Egyptians. Obviously Ezekiel was ...
-
31:15 On the day that God humbled Assyria, He caused many people and nations to mourn her demise. He made it impossible for that nation to revive; He did the same thing as burying it in the sea, and He kept its life-giving wa...
-
32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
-
The last of the seven oracles against Egypt fittingly pictures the nation in its final resting place, the grave or Sheol, surrounded by other dead nations that had preceded it in judgment."The language is highly poetical and ...
-
"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
-
Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
-
What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
-
The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
-
Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
-
The dating of this book is one of the most controversial subjects in the field of Old Testament Introduction. The controversy is not due to the obscurity of evidence but to the presuppositions of critics.It is quite easy to d...
-
4:4 As mentioned above, the time of this dream was apparently later in Nebuchadnezzar's reign. Historians have identified a seven-year period during his reign when he engaged in no military activity (ca. 582-575 B.C.).137This...
-
An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
-
Tyre was the leading city of Phoenicia. The sin of the Phoenicians was the same as that of the Philistines. They had sold whole communities of people to the Edomites as slaves.25They also broke a covenant of brothers."If Isra...
-
5:1 This message begins as the previous two did, with a call to hear the Lord's word. However here Amos announced that what follows is a dirge (Heb. qinah) against the house of Israel. A dirge was a lament that was sung at th...
-
Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
-
The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
-
18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
-
18:4 Another voice from heaven instructed God's people to separate themselves from the system that the city symbolizes so they would avoid getting caught in her judgment. The being speaking is evidently an angel who speaks fo...
-
Three groups of people mourn Babylon's destruction in these verses: kings (vv. 9-10; cf. Ezek. 26:15-18), merchants (vv. 11-13, 15-17a; cf. Ezek. 27:36), and sea people (vv. 17b-19; cf. Ezek. 27:29-36).18:9 World government l...