Advanced Commentary
Texts -- Ezekiel 38:1-20 (NET)
Pericope
NET
- Eze 38:1--39:29 -- A Prophecy Against Gog
Bible Dictionary
-
Gog
[isbe] GOG - gog (gogh; Goug): (1) A son of Joel, and descendant of the tribe of Reuben (1 Ch 5:4). (2) The prince of Rosh, Meshech and Tubal (Ezek 38:2 f; 39:1-16). His territory was known as the land of Magog, and he was the chie...
[nave] GOG 1. A Reubenite, 1 Chr. 5:4. 2. A Scythian prince. Prophecy against, Ezek. 38; 39; Rev. 20:8.
-
EZEKIEL, 1
[isbe] EZEKIEL, 1 - e-ze'-ki-el: I. THE PROPHET AND HIS BOOK 1. The Person of Ezekiel Name, Captivity and Trials 2. The Book (1) Its Genuineness (2) Its Structure (3) Relation to Jeremiah (4) Fate of the Book and Its Place in the C...
-
Ezekiel, Book of
[ebd] consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of ...
-
EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
-
Tubal
[ebd] (1.) The fifth son of Japheth (Gen. 10:2). (2.) A nation, probably descended from the son of Japheth. It is mentioned by Isaiah (66:19), along with Javan, and by Ezekiel (27:13), along with Meshech, among the traders with Ty...
[smith] is reckoned with Javan and Meshech among the sons of Japheth. (Genesis 10:2; 1Â Chronicles 1:5) The three are again associated in the enumeration of the sources of the wealth of Tyre. (Ezekiel 27:13) Tubal and Javan, (Isaia...
[nave] TUBAL, son of Japheth, Gen. 10:2; 1 Chr. 1:5. Descendants of, become a nation, Isa. 66:19; Ezek. 27:13; 32:26; 38:2, 3; 39:1.
-
Rosh
[ebd] (Ezek. 38:2, 3; 39:1) is rendered "chief" in the Authorized Version. It is left untranslated as a proper name in the Revised Version. Some have supposed that the Russians are here meant, as one of the three Scythian tribes o...
[smith] (Ezekiel 38:2,3; 39:1) probably a proper name, referring to the first of the three great Scythian tribes of which Magog was the head.
[nave] ROSH 1. Son of Benjamin, Gen. 46:21. 2. An ancient people, Ezek. 38:2, 3; 39:1.
-
COMPANY
[isbe] COMPANY - kum'-pa-ni: The fertility of the original languages in synonyms and varied shades of meaning is seen by the fact that 20 Hebrew and 12 Greek words are represented by this single term. An analysis of these words sho...
-
Magog
[isbe] MAGOG - ma'-gog (maghogh; Magog): Named among the sons of Japheth (Gen 10:2; 1 Ch 1:5). Ezekiel uses the word as equivalent to "land of Gog" (Ezek 38:2; 39:6). Josephus identifies the Magogites with the Scythians (Ant., I, v...
[smith] (region of Gog). In (Genesis 10:2) Magog appears as the second son of Japheth; in (Ezekiel 38:2; 39:1,6) it appears as a country or people of which Gog was the prince. The notices of Magog would lead us to fix a northern loca...
[nave] MAGOG Son of Japheth, Gen. 10:2; 1 Chr. 1:5. Prophecy concerning, Ezek. 38:2; 39:6. Symbolical of the enemies of God, Rev. 20:8.
-
JOEL (2)
[isbe] JOEL (2) - (yo'el; Ioel): I. THE PROPHET II. THE BOOK 1. Literary Form 2. Outline of Contents 3. Interpretation (1) Literal (2) Allegorical 4. Indications of Date (1) Place in the Canon (2) Language and Style (3) Quotations ...
-
Meshech
[ebd] drawing out, the sixth son of Japheth (Gen. 10:2), the founder of a tribe (1 Chr. 1:5; Ezek. 27:13; 38:2,3). They were in all probability the Moschi, a people inhabiting the Moschian Mountains, between the Black and the Casp...
[nave] MESHECH 1. Called also Mesech. Son of Japheth, Gen. 10:2; 1 Chr. 1:5. 2. Son of Shem, 1 Chr. 1:17. 3. A tribe, Psa. 120:5; Ezek. 27:13; 32:26; 38:2, 3.
-
Persia
[isbe] PERSIA - pur'-sha, (parats; Persia; in Assyrian Parsu, Parsua; in Achemenian Persian Parsa, modern Fars): In the Bible (2 Ch 36:20,22,23; Ezr 1:1,8; Est 1:3,14,18; 10:2; Ezek 27:10; 38:5; Dan 8:20; 10:1; 11:2) this name deno...
[smith] (pure, splended), Per?sians. Persia proper was a tract of no very large dimensions on the Persian Gulf, which is still known as Fars or Farsistan , a corruption of the ancient appellation. This tract was bounded on the west b...
[nave] PERSIA An empire which extended from India to Ethiopia, comprising one hundred and twenty-seven provinces, Esth. 1:1; Dan. 6:1. Government of, restricted by constitutional limitations, Esth. 8:8; Dan. 6:8-12. Municipal gov...
-
HOOK
[ebd] (1.) Heb. hah, a "ring" inserted in the nostrils of animals to which a cord was fastened for the purpose of restraining them (2 Kings 19:28; Isa. 37:28, 29; Ezek. 29:4; 38:4). "The Orientals make use of this contrivance for ...
[isbe] HOOK - hook: (1) chakkah, is rendered "fishhook" in Job 41:1 the Revised Version (British and American) (the King James Version "hook"). the Revised Version (British and American) is correct here and should have used the sam...
-
MESHECH; MESECH
[isbe] MESHECH; MESECH - me'-shek, me'-sek (meshekh, "long," "tall"; Mosoch): Son of Japheth (Gen 10:2; 1 Ch 1:5; 1:17 is a scribal error for "Mash"; compare Gen 10:22,23). His descendants and their dwelling-place (probably somewhe...
-
ARMENIA
[isbe] ARMENIA - ar-me'-ni-a: I. GEOGRAPHY II. ANCIENT HISTORY 1. Turanian Armenians Their Religion 2. Aryan Armenians: History to 114 AD LITERATURE I. Geography. 'araraT (Sumerian Ar, "region," plus ar "high," plus Tu, "mountain,"...
[smith] (land of Aram) is nowhere mentioned under that name in the original Hebrew, though it occurs in the English version, (2Â Kings 19:37) for Ararat. Description. --Armenia is that lofty plateau whence the rivers Euphrates, Tig...
-
MESECH, MESHECH
[smith] (drawing out), a son of Japhet, (Genesis 10:2; 1Â Chronicles 1:5) and the progenitor of a race frequently noticed in Scripture in connection with Tubal, Magog and other northern nations. They appear as allies of God, (Ezeki...
-
Jealousy
[isbe] JEALOUSY - jel'-us-i (qin'ah; zelos): Doubtless, the root idea of both the Greek and the Hob translated "jealousy" is "warmth," "heat." Both are used in a good and a bad sense--to represent right and wrong passion. When jeal...
[nave] JEALOUSY. Prov. 6:34; 27:4; Eccl. 4:4; Song 8:6. Law concerning, when husband is jealous of his wife, Num. 5:12-31. Image of, Ezek. 8:3, 4. Forbidden, Rom. 13:13. Attributed to God, Ex. 20:5; 34:13, 14; Num. 25:11; Deut...
-
Togarmah
[ebd] (1.) A son of Gomer, and grandson of Japheth (Gen. 10:3). (2.) A nation which traded in horses and mules at the fairs of Tyre (Ezek. 27:14; 38:6); probably an Armenian or a Scythian race; descendants of (1).
[nave] TOGARMAH Son of Gomer, Gen. 10:3; 1 Chr. 1:6. Descendants of, Ezek. 27:14; 38:6.
-
ROSH (2)
[isbe] ROSH (2) - (ro'sh; Rhos, variant (Q margin) kephales; Vulgate (Jerome's Latin Bible, 390-405 A.D.) capiris): 1. Rosh and Its Renderings: This name occurs in the prophecies against Gog in Ezek 38:2,3 and 39:1, where the King ...
-
WORLD, COSMOLOGICAL
[isbe] WORLD, COSMOLOGICAL - wurld, koz-mo-loj'-i-kal: 1. Terms and General Meaning 2. Hebrew Idea of the World 3. Its Extent 4. Origin of the World--Biblical and Contrasted Views 5. The Cosmogony of Genesis 1--Comparison with Baby...
-
RASSES
[isbe] RASSES - ras'-ez (Rhaasseis, Codex Alexandrinus and Codex Vaticanus, Rhasseis; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Tharsis; Old Latin Thiras et Rasis): The children of Rasses are mentioned with Put, Lud and the chil...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
-
4:11-12 The Lord also said that when this invasion would come it would descend like a violent wind from the north. It would be far more severe than an ordinary attack that the prophet compared to a gentle breeze that would wi...
-
Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
-
There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
-
I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
-
24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
-
It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
-
As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
-
"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
-
Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
-
"The concept of the land is particularly significant to the six messages [33:21-39:29] delivered in that one night before the news of Jerusalem's fall reached the exiles in Babylonia [cf. 33:21-22]. Since Jerusalem had fallen...
-
"The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
-
This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
-
38:1-2 The Lord commanded Ezekiel to utter an oracle of judgment against Gog (cf. 1 Chron. 5:4; Rev. 20:8), who was the prince (king) over Rosh, Meshech, and Tubal. His land was Magog (cf. Gen. 10:2; Rev. 20:8).The identity o...
-
38:10-12 At that time Gog would devise an evil plan against the Israelites. He would plan to invade the Israelites while they are at rest and to plunder them. Israel would seem to be completely defenseless relying on her God ...
-
38:14 The Lord wanted Ezekiel to tell Gog that on the day the Lord would call him up for service (v. 4) he would know that Israel dwelt securely in her own land.38:15-16 He and his allies would descend on Israel from the nort...
-
38:17 The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?"Yes, he was. This was not the first revelation of a ...
-
"Chapter 39 retells the story of God's attack and defeat but with a slightly different emphasis from that of the prior chapter. Not much attention is given to the attack itself (merely vv. 1-2), whereas a great deal of space ...
-
This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
-
The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
-
God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
-
Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
-
11:40 Finally the very end time will arrive (cf. vv. 27, 35; 12:4, 9). Then this king will be the focus of attack by the king of the South (cf. vv. 42-43), a power south of Palestine, and the king of the North, a force to its...
-
God's judgment on unbelievers would accompany the spiritual renewal and deliverance of His own in the future day of the Lord. As God promised to wipe out the locusts for despoiling Judah, now He promised to do the same to the...
-
4:1 Reference to "the last days"often points to the eschatological future in the Prophets, and it does here (e.g., Deut. 4:30; Ezek. 38:16; Dan. 2:28; 10:14; Hos. 3:5). This phrase usually refers to the Tribulation and or the...
-
2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
-
2:1-2 In the next scene of his vision, Zechariah saw a man (i.e., an angel who looked like a man) with a measuring line in his hand (cf. 1:11; 6:12; Ezek. 40:2-3). When the prophet asked him where he was going, he replied tha...
-
Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
-
The account of the calling of these first disciples clarifies that to repent and believe the gospel (v. 15) should result in abandoning one's former life to follow Jesus from then on. This is the appropriate response that Mar...
-
6:3 When the Lamb broke the second seal on the scroll, John heard the second living creature order the second horseman forward.6:4 The red horse probably symbolizes bloodshed and war. The rider of this horse removes peace fro...
-
20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...