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Texts -- Ezekiel 47:4-23 (NET)

Context
47:4 Again he measured 1,750 feet and led me through the water , which was now knee deep. Once more he measured 1,750 feet and led me through the water , which was waist deep. 47:5 Again he measured 1,750 feet and it was a river I could not cross , for the water had risen ; it was deep enough to swim in, a river that could not be crossed . 47:6 He said to me, “Son of man , have you seen this?” Then he led me back to the bank of the river . 47:7 When I had returned , I noticed a vast number of trees on the banks of the river , on both sides . 47:8 He said to me, “These waters go out toward the eastern region and flow down into the Arabah ; when they enter the Dead Sea , where the sea is stagnant , the waters become fresh . 47:9 Every living creature which swarms where the river flows will live ; there will be many fish , for these waters flow there . It will become fresh and everything will live where the river flows . 47:10 Fishermen will stand beside it; from Engedi to En-eglaim they will spread nets . They will catch many kinds of fish , like the fish of the Great Sea . 47:11 But its swamps and its marshes will not become fresh; they will remain salty . 47:12 On both sides of the river’s banks , every kind of tree will grow for food . Their leaves will not wither nor will their fruit fail , but they will bear fruit every month , because their water source flows from the sanctuary . Their fruit will be for food and their leaves for healing .”
Boundaries for the Land
47:13 This is what the sovereign Lord says : “Here are the borders you will observe as you allot the land to the twelve tribes of Israel . (Joseph will have two portions .) 47:14 You must divide it equally just as I vowed to give it to your forefathers ; this land will be assigned as your inheritance . 47:15 “This will be the border of the land : On the north side , from the Great Sea by way of Hethlon to the entrance of Zedad ; 47:16 Hamath , Berothah , Sibraim , which is between the border of Damascus and the border of Hamath , as far as Hazer-hattikon , which is on the border of Hauran . 47:17 The border will run from the sea to Hazar-enan , at the border of Damascus , and on the north is the border of Hamath . This is the north side . 47:18 On the east side , between Hauran and Damascus , and between Gilead and the land of Israel , will be the Jordan . You will measure from the border to the eastern sea . This is the east side . 47:19 On the south side it will run from Tamar to the waters of Meribath Kadesh , the river , to the Great Sea . This is the south side . 47:20 On the west side the Great Sea will be the boundary to a point opposite Lebo-hamath . This is the west side . 47:21 “This is how you will divide this land for yourselves among the tribes of Israel . 47:22 You must allot it as an inheritance among yourselves and for the foreigners who reside among you, who have fathered sons among you. You must treat them as native-born among the people of Israel ; they will be allotted an inheritance with you among the tribes of Israel . 47:23 In whatever tribe the foreigner resides , there you will give him his inheritance ,” declares the sovereign Lord .

Pericope

NET

Bible Dictionary

  • Vision

    [nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...

  • Ezekiel

    [nave] EZEKIEL, a priest. Time of his prophecy, Ezek. 1:1-3. Persecution of, Ezek. 3:25. Visions of: of God's glory, Ezek. 1; 8; 10; 11:22; of Jews' abominations, Ezek. 8:5, 6; of their punishment, Ezek. 9:10; of the valley of dry...

  • DEAD SEA, THE

    [isbe] DEAD SEA, THE - || I. PRESENT AREA II. FORMER ENLARGEMENT III. LEVEL OF THE DEAD SEA IN EARLY HISTORIC TIMES IV. CONSTITUTION OF THE WATER V. CLIMATE VI. ROADS VII. MISCELLANEOUS ITEMS 1. The Plain of the Jordan 2. Ain Jidi ...

  • NUMBER

    [isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...

  • Temple

    [nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...

  • River

    [ebd] (1.) Heb. 'aphik, properly the channel or ravine that holds water (2 Sam. 22:16), translated "brook," "river," "stream," but not necessarily a perennial stream (Ezek. 6:3; 31:12; 32:6; 34:13). (2.) Heb. nahal, in winter a "t...
    [isbe] RIVER - riv'-er: (1) The usual word is nahar (Aramaic nehar (Ezr 4:10, etc.)), used of the rivers of Eden (Gen 2:10-14), often of the Euphrates (Gen 15:18, etc.), of Abana and Pharpar (2 Ki 5:12), the river of Gozan (2 Ki 17...
    [nave] RIVER. Figurative Of salvation, Psa. 36:8; 46:4; Isa. 32:2; Ezek. 47:1-12; Rev. 22:1, 2. Of grief, Psa. 119:136; Lam. 3:48.

  • EZEKIEL, 1

    [isbe] EZEKIEL, 1 - e-ze'-ki-el: I. THE PROPHET AND HIS BOOK 1. The Person of Ezekiel Name, Captivity and Trials 2. The Book (1) Its Genuineness (2) Its Structure (3) Relation to Jeremiah (4) Fate of the Book and Its Place in the C...

  • Hamath

    [isbe] HAMATH - ha'-math (chamath; Hemath, Haimath; Swete also has Hemath): The word signifies a defense or citadel, and such designation was very suitable for this chief royal city of the Hittites, situated between their northern ...
    [nave] HAMATH, called also Hemath. A city of upper Syria, Num. 13:21; 34:8; Josh. 13:5; 1 Kin. 8:65; Ezek. 47:16. Inhabited by Canaanites, Gen. 10:18. Prosperity of, Amos 6:2. David receives gifts of gold and silver from Toi, kin...

  • Jesus, The Christ

    [nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...

  • Church

    [nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...

  • Gospel

    [nave] GOSPEL Called Gospel of the Kingdom, Matt. 4:23; 24:14; Gospel of God, Rom. 1:1; 15:16; 1 Thess. 2:8; 1 Tim. 1:11; 1 Pet. 4:17; Gospel of Jesus Christ, Mark 1:1; Gospel of Christ, Rom. 1:16; 1 Cor. 9:12, 18; Gal. 1:7; Phil. ...

  • Canaan

    [nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...

  • Hauran

    [ebd] cave-land, mentioned only in Ezek. 47:16, 18. It was one of the ancient divisions of Bashan (q.v.), and lay on the south-east of Gaulanitis or the Jaulan, and on the south of Lejah, extending from the Arnon to the Hieromax. ...
    [isbe] HAURAN - ho'-ran (chawran; Septuagint Auranitis, also with aspirate): 1. Extent of Province in Ancient Times: A province of Eastern Palestine which, in Ezek 47:16,18, stretched from Dan in the North to Gilead in the South, i...
    [smith] (caverns), a province of Palestine twice mentioned by Ezekiel. (Ezekiel 47:16,17) There can be little doubt that it is identical with the well-known Greek province of Auranitis and the modern Hauran east of the Sea of Galilee...
    [nave] HAURAN, a district probably S. of Damascus and E. of the Jordan, Ezek. 47:16, 18.

  • Dead Sea

    [ebd] the name given by Greek writers of the second century to that inland sea called in Scripture the "salt sea" (Gen. 14:3; Num. 34:12), the "sea of the plain" (Deut. 3:17), the "east sea" (Ezek. 47:18; Joel 2:20), and simply "t...
    [nave] DEAD SEA, lies southeast of Jerusalem. Called Salt Sea, Gen. 14:3; Num. 34:12; Sea of the Plain, Deut. 3:17; 4:49; Josh. 3:16; East Sea, Joel 2:20; Former Sea, Zech. 14:8. Prophecy concerning, Ezek. 47:7-10, 18.

  • Mediterranean Sea

    [isbe] MEDITERRANEAN SEA - med-i-te-ra'-ne-an (he thalassa): To the Hebrews the Mediterranean was the sea, as was natural from their situation. Hence, they speak of it simply as "the sea" (ha-yam), e.g. Gen 49:13; Nu 13:29; 34:5; J...
    [nave] MEDITERRANEAN SEA Mentioned in scripture as the great sea, Num. 34:6, 7; Josh. 1:4; 9:1; 15:12, 47; 23:4; Ezek. 47:10, 15, 20; 48:28; Sea of the Philistines, Ex. 23:31; Sea of Joppa, Ezra 3:7; the hinder sea, Zech. 14:8; the...

  • Ezekiel, Book of

    [ebd] consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of ...

  • SHEPHAM

    [isbe] SHEPHAM - she'-fam (shepham; Sepphamar): A place, probably a hill town, on the ideal eastern boundary of Israel, named in Nu 34:10, but omitted in Ezek 47:15-18. It lay between Hazar-enan and Harbel (Massoretic Text: "Haribl...

  • Zedad

    [ebd] side; sloping place, a town in the north of Palestine, near Hamath (Num. 34:8; Ezek. 47:15). It has been identified with the ruins of Sudud, between Emesa (Hums) and Baalbec, but that is uncertain.
    [isbe] ZEDAD - ze'-dad (tsedhadhah, only found with He locale; Samaritan tseradhah; Septuagint Saradak, Sadadak, Saddak): A town or district named in Nu 34:8; Ezek 47:15 as on the ideal northern boundary of Israel. The uncertainty ...
    [smith] (mountain side), one of the landmarks on the north border of the land of Israel, as Promised by Moses, (Numbers 34:8) and as restored by Ezekiel. (Ezekiel 47:15) A place named Sudud exists to the east of the northern extremit...
    [nave] ZEDAD, a place near Hamath, Num. 34:8; Ezek. 47:15.

  • RIBLAH

    [isbe] RIBLAH - rib'-la (ribhlah; Rheblatha, with variants): (1) Riblah in the land of Hamath first appears in history in 608 BC. Here Pharaoh-necoh, after defeating Josiah at Megiddo and destroying Kadytis or Kadesh on the Orontes...

  • Hethlon

    [ebd] wrapped up, a place on the north border of Palestine. The "way of Hethlon" (Ezek. 47:15; 48:1) is probably the pass at the end of Lebanon from the Mediterranean to the great plain of Hamath (q.v.), or the "entrance of Hamath...
    [isbe] HETHLON - heth'-lon (chethlon; Peshitta chethron): Name of a place associated with Zedad on the ideal northern boundary of Israel, as given in Ezek 47:15 and 48:1, but not named in Nu 34:8, while the Septuagint evidently tra...
    [smith] (hiding-place), the name of a place on the northern border of Palestine. (Ezekiel 47:15; 48:1) In all probability the "way of Hethlon" is the pass at the northern end of Lebanon, and is thus identical with "the entrance of Ha...
    [nave] HETHLON, a place on the northern frontier of Palestine, Ezek. 47:15; 48:1.
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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Angin Ribut Menyerang [KJ.30a] ( Jesus, Lover of My Soul )
  • Angin Ribut Menyerang [KJ.30b] ( Jesus, Lover of My Soul )
  • Datanglah ya Sumber Rahmat [KJ.240a] ( Come, Thou Fount of Every Blessing )
  • Datanglah ya Sumber Rahmat [KJ.240b] ( Come, Thou Fount of Every Blessing )
  • Golgota, Tempat Tuhanku Disalib [KJ.177]
  • Kami Puji dengan Riang [KJ.3]
  • Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
  • Kudengar BerkatMu Turun [KJ.235] ( Even Me / Lord, I Hear of Showers of Blessmg )

Resources/Books

Expository Notes on the Bible (Constable)

  • 31:38-39 In the future, Jerusalem would undergo rebuilding for the Lord. It would be built larger than it had been before its destruction by the Babylonians. The tower of Hananel was at the northeast corner of the city (Neh. ...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Ezekiel contains a combination of several types of literature. These include proverbs, visions, parables, symbolic acts, allegories, rhetorical questions, dreams, drama, funeral dirges, history, and apocalyptic revelations."T...
  • Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • 20:39 For now the Israelites to whom Ezekiel spoke could continue to practice idolatry, not with the Lord's blessing of course, but in the future they would listen to and obey the Lord. Then they would make His name common no...
  • 24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
  • This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • 41:1-2 Beyond the vestibule was the nave, the holy place. It had a doorway 6 cubits deep and 10 cubits wide. The projecting wall on either side of this entrance, which also formed part of the wall of the vestibule and the hol...
  • Some scholars view this section as the central one in chapters 40-48.536The altar was at the very center of the whole temple complex, and it was the centerpiece of the system of worship represented in the new temple complex.4...
  • 44:1-2 Ezekiel's guide next took him back to the east outer gate (cf. 40:6-16). The gate itself, on the east side of the gate complex, was shut and was to remain shut. The Lord told the prophet that this gate was shut because...
  • The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
  • God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
  • 47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
  • "There are two special areas of attention in this passage: (1) the concern that God's people occupy their full boundaries, and (2) the concern that Gentiles will have an inheritance."57447:13-14 The Lord instructed the future...
  • The tribe of Dan was to receive the northernmost section of the Promised Land. The order of tribes from north to south, north of the sacred district, was Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben and Judah--seven tribal...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • 3:18 Joel continued to describe the future day of the Lord, but now he passed from the judgments of the Tribulation to the blessings of the Millennium. The mountains of Israel would be so full of grapevines that they could be...
  • 4:1 Reference to "the last days"often points to the eschatological future in the Prophets, and it does here (e.g., Deut. 4:30; Ezek. 38:16; Dan. 2:28; 10:14; Hos. 3:5). This phrase usually refers to the Tribulation and or the...
  • 7:8 When Micah's enemies saw him experience some discouraging situation, they rejoiced. He told them not to rejoice, because though he fell God would raise him up. Though he appeared to be groping in the darkness (cf. Lam. 3:...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • 13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
  • 14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
  • 14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • The next scenes in John's visions proved to be of conditions that will exist after the Millennium. He recorded this insight to reveal the final home of believers. There are many allusions to Isaiah 60 and 65 and Ezekiel 40-48...
  • John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
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