Advanced Commentary
Texts -- Galatians 3:28 (NET)
Pericope
NET
- Gal 3:23--4:7 -- Sons of God Are Heirs of Promise
Bible Dictionary
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Liberty
[nave] LIBERTY Proclaimed in the year of jubilee, Lev. 25:10; Jer. 34:8, 15-17. Political, Judg. 17:6; 21:25; Acts 22:28. See: Jubilee. Figurative Isa. 61:1; 63:4; Luke 4:18; John 8:32, 33, 36; Gal. 3:28; Eph. 6:8; Col. 3:11.
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Legislation
[nave] LEGISLATION, class, forbidden, Ex. 12:49; Lev. 24:22; Num. 9:14; 15:15, 29; Gal. 3:28. Supplemental, concerning Sabbath-breaking, Num. 15:32-35; inheritance, Num. 27:1-11. See: Government; Law.
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Judaism
[nave] JUDAISM 1. The religion of the Jews. To yield place to the Gospel, Matt. 3:8, 9; 5:17-19, 21-44; 9:16, 17. 2. A corrupt form of Christianity, Acts 15:1; 21:20-25; Gal. 3-6. See: Teachers, False.
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Mankind
[nave] MANKIND. Index of Sub-topics Created; Created in the Image of God; Design of the Creation of; Dominion of; Duty of; Equality of; Ignorance of; Immortal; Insignificance of; Little Lower than the Angels; Mortal; Spirit; Stat...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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Inclusiveness
[nave] INCLUSIVENESS Liberality of religious sentiment. often taught Mark 9:38-41 Luke 9:49, 50. Acts 10:1-48; Acts 11:17, 18; Acts 15:1-31; Rom. 1:1-7, 14-16; Rom. 3:20-31; Rom. 4:1-25; Rom. 5:1, 2; Gal. 3:27, 28; Eph. 2:14-17; ...
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Greeks
[nave] GREEKS Gen. 10:2, 4; 1 Chr. 1:5, 7; Isa. 66:19; Ezek. 27:13, 19; Dan. 8:21; 10:20; 11:2; Zech. 9:13; Mark 7:26; John 7:35; 12:20; 19:20; Acts 11:20; 16:1; 17:12, 17; 18:4; 19:10, 17; 20:21; 21:28, 37; Rom. 1:14; 1 Cor. 1:22,...
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MALE
[isbe] MALE - mal ((1) zakhar, zakhar, zakhur (the root means "to stand out," "to be prominent," here a physiological differentiation of the sex, as neqebhah, "female," which see); (2) 'ish literally, "man"; (3) by circumlocution, ...
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GRECIANS; GREEKS
[isbe] GRECIANS; GREEKS - gre'-shanz, greks: In the Old Testament the word "Grecians" occurs but once (Joel 3 (4):6). For references to Greece in the Old Testament see JAVAN. In the King James Version of the Old Testament Apocrypha...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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SLAVE; SLAVERY
[isbe] SLAVE; SLAVERY - slav, slav'-er-i: 1. Acquiring of Slaves 2. Hebrews as War Captives 3. Freedom of Slaves 4. Rights of Slaves 5. Rights of Slave Masters 6. The New Testament Conception LITERATURE The origin of the term "slav...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Greece
[nave] GREECE Inhabitants of, called Gentiles, Mark 7:26; John 7:35; Rom. 2:10; 3:9; 1 Cor. 10:32; 12:13; desire to see Jesus, John 12:20-23; marry among the Jews, Acts 16:1; accept the Messiah, Acts 17:2-4, 12, 34; persecute the e...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Covenant
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
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FEMALE
[isbe] FEMALE - fe'-mal: Two Hebrew words are thus translated: (1) neqebhah, which is merely a physiological description of the sexual characteristic (from naqabh, "to perforate"), and which corresponds to zakhar, "male" (see under...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Di Dalam Kristus Bertemu [KJ.259] ( In Christ There is No East Or West )
- Di Seluruh Dunia [KJ.255]
- Satu Tubuh Kita [KJ.258]
- Selama Bumi Didiami [KJ.298]
Questions
- The subject of the law and its relation to the Christian is a very important one. From what you have shared, I think you have it right. It's not about keeping the rules, but about loving God and seeking to please Him from t...
- The only way out of any form of spiritual darkness is a firm faith in Christ. Spiritual darkness always means that in some way or other we are doubting him. We are often tempted to think that something else is necessary to be...
- First, one needs to understand from the Old Testament, why the Law restricted marriage. Recall that it was the "seed of the woman" though whom salvation was to come (Genesis 3:15), and then this "seed" was further defined a...
- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
- The Christian community as a whole does not keep the Sabbath because it was a part of the legal requirements of the Law, and according to the New Testament the Christian today is not under such legal requirements like circumc...
- I would say this about the angel sparing Abraham's son, Ishmael. In his covenant with Abraham God promised that He would bless the seed of Abraham and those who blessed him (Genesis 12:1-3, etc.). I believe that God's blessin...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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This is the most positively stated of the Ten Commandments. Only one other commandment appears in the affirmative, namely, the fifth. The fourth commandment is a charge to refresh oneself physically and spiritually. The Hebre...
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Love for one's neighbor comes through in several concrete situations in verses 1-4. Failure to get involved and help a neighbor in need is also wrong under the New Covenant (James 2:15-16; 1 John 3:17).Men appeared in women's...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
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Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
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I. Introduction 1:1-10A. Salutation 1:1-5B. Denunciation 1:6-10II. Personal defense of Paul's gospel 1:11-2:21A. Independence from other apostles 1:11-241. The source of Paul's gospel 1:11-172. The events of Paul's early mini...
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The first of the three major sections of the epistle begins here. We could classify them as history (1:11-2:21), theology (chs. 3-4), and ethics (5:1-6:10).". . . Paul was . . . following the logic of the Christian life: Beca...
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Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
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Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
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Paul explained the meaning of justification and sanctification by faith alone. He argued their validity from experience (3:1-5), from Scripture (3:6-14), and from logic (3:15-29) to dissuade his readers from returning to reli...
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3:6 The Judaizers, in emphasizing the Mosaic Law, appealed to Moses frequently. Paul took them back farther in their history to Abraham, the father of the Jewish nation. He cited Genesis 15:6 to prove that God justified Abrah...
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"In vv. 6-9 Paul set forth a positive argument for justification by faith. In vv. 10-14 he turned the tables and argued negatively against the possibility of justification by works."933:10 Living under the Mosaic Law did not ...
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"Continuing the perspective of salvation history introduced in vv. 13f. and developed in vv. 15-22, Paul gives further consideration to the place of the law in the divine economy by showing the relation between law and faith ...
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In chapter 3 the Jews' preoccupation with the Law of Moses was foremost in Paul's mind. In chapter 4 he reiterated his argument for the benefit of Gentiles for whom religious syncretism and pagan idolatry were primary concern...
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4:28 Paul drew three applications from his interpretation. First, Christians are similar to Isaac in that they experience a supernatural birth and are part of the fulfillment of God's promise. Therefore they should not live a...
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Paul moved next from theology (chs. 3-4) to ethics, from doctrine to exhortation.
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Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Andrews, Mary E. "Paul and Repentance."Journal of Biblical Literature54:2 (June 1935):125.Barclay, William. The Letters to the Galat...
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Essentially Jesus Christ's death has resulted in peace between Gentile believers and Jewish believers and peace between Gentile believers and God.2:14 To understand this verse we must discover what dividing wall Paul had in m...
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On the basis of their position in Christ, Paul urged his readers to separate from the practices of their former way of life. He did this to enable them to realize in their experience all that Jesus Christ could produce in and...
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Paul urged his readers not only to divest themselves of behavior that is inappropriate to their union with Christ but also to clothe themselves with attitudes and actions that are appropriate. He did so to complete their unde...
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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As he had done previously (e.g., 5:1-2) Paul urged the adoption of proper attitudes toward others that would normally make it easier to produce proper actions. Christian slaves were to "regard"their masters as worthy of all h...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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v. 8 Paul's confidence (Gr. parresia) was his assurance that if he commanded Philemon to do as he requested because Paul was an apostle, Philemon would do it.16Nevertheless he declined to appeal on that basis. Rather he appea...
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The writer proceeded to explain the superiority of the New Covenant that Jesus Christ ratified with His blood that is better than the Old Mosaic Covenant that He terminated when He died. He first explained the reason for the ...
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Peter proceeded to address the situation of Christians working under the authority of others."The unusual fact, unnoticed by most Bible readers, is that he [Peter], along with Paul (1 Cor. 7:21; Eph. 6:5-8; Col. 3:22-25; 1 Ti...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...