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Texts -- Genesis 26:2-35 (NET)

Context
26:2 The Lord appeared to Isaac and said , “Do not go down to Egypt ; settle down in the land that I will point out to you. 26:3 Stay in this land . Then I will be with you and will bless you, for I will give all these lands to you and to your descendants , and I will fulfill the solemn promise I made to your father Abraham . 26:4 I will multiply your descendants so they will be as numerous as the stars in the sky , and I will give them all these lands . All the nations of the earth will pronounce blessings on one another using the name of your descendants . 26:5 All this will come to pass because Abraham obeyed me and kept my charge , my commandments , my statutes , and my laws .” 26:6 So Isaac settled in Gerar . 26:7 When the men of that place asked him about his wife , he replied , “She is my sister .” He was afraid to say , “She is my wife ,” for he thought to himself, “The men of this place will kill me to get Rebekah because she is very beautiful .” 26:8 After Isaac had been there a long time , Abimelech king of the Philistines happened to look out a window and observed Isaac caressing his wife Rebekah . 26:9 So Abimelech summoned Isaac and said , “She is really your wife ! Why did you say , ‘She is my sister ’?” Isaac replied , “Because I thought someone might kill me to get her.” 26:10 Then Abimelech exclaimed , “What in the world have you done to us? One of the men might easily have had sexual relations with your wife , and you would have brought guilt on us!” 26:11 So Abimelech commanded all the people , “Whoever touches this man or his wife will surely be put to death .” 26:12 When Isaac planted in that land , he reaped in the same year a hundred times what he had sown , because the Lord blessed him. 26:13 The man became wealthy . His influence continued to grow until he became very prominent . 26:14 He had so many sheep and cattle and such a great household of servants that the Philistines became jealous of him. 26:15 So the Philistines took dirt and filled up all the wells that his father’s servants had dug back in the days of his father Abraham . 26:16 Then Abimelech said to Isaac , “Leave us and go elsewhere, for you have become much more powerful than we are.” 26:17 So Isaac left there and settled in the Gerar Valley . 26:18 Isaac reopened the wells that had been dug back in the days of his father Abraham , for the Philistines had stopped them up after Abraham died . Isaac gave these wells the same names his father had given them. 26:19 When Isaac’s servants dug in the valley and discovered a well with fresh flowing water there , 26:20 the herdsmen of Gerar quarreled with Isaac’s herdsmen , saying , “The water belongs to us!” So Isaac named the well Esek because they argued with him about it. 26:21 His servants dug another well , but they quarreled over it too , so Isaac named it Sitnah . 26:22 Then he moved away from there and dug another well . They did not quarrel over it, so Isaac named it Rehoboth , saying , “For now the Lord has made room for us, and we will prosper in the land .” 26:23 From there Isaac went up to Beer Sheba . 26:24 The Lord appeared to him that night and said , “I am the God of your father Abraham . Do not be afraid , for I am with you. I will bless you and multiply your descendants for the sake of my servant Abraham .” 26:25 Then Isaac built an altar there and worshiped the Lord . He pitched his tent there , and his servants dug a well . 26:26 Now Abimelech had come to him from Gerar along with Ahuzzah his friend and Phicol the commander of his army . 26:27 Isaac asked them, “Why have you come to me? You hate me and sent me away from you.” 26:28 They replied , “We could plainly see that the Lord is with you. So we decided there should be a pact between us– between us and you. Allow us to make a treaty with you 26:29 so that you will not do us any harm , just as we have not harmed you, but have always treated you well before sending you away in peace . Now you are blessed by the Lord .” 26:30 So Isaac held a feast for them and they celebrated . 26:31 Early in the morning the men made a treaty with each other . Isaac sent them off; they separated on good terms . 26:32 That day Isaac’s servants came and told him about the well they had dug . “We’ve found water ,” they reported . 26:33 So he named it Shibah ; that is why the name of the city has been Beer Sheba to this day . 26:34 When Esau was forty years old , he married Judith the daughter of Beeri the Hittite , as well as Basemath the daughter of Elon the Hittite . 26:35 They caused Isaac and Rebekah great anxiety .

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Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • 6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • 12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • God's blessing of Abraham resulted in his material prosperity. In response to Abimelech's initiative Abraham agreed to make a covenant of peaceful coexistence. This treaty enabled Abraham to serve and worship God freely in th...
  • In obedience to God's command Abraham took his promised heir to Moriah to sacrifice him to the Lord. Because Abraham was willing to slay his uniquely begotten son God restrained him from killing Isaac and promised to bless hi...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • God prevented Isaac from leaving the Promised Land and renewed the covenant with him, but then He had to protect Rebekah when Isaac lied about his relationship with her to Abimelech."In the short span of one chapter, the writ...
  • 26:12-17 This section of verses shows God's faithfulness in blessing Isaac as He had promised (cf. v. 3; 24:1; 25:11). Isaac enjoyed a bountiful harvest (v. 12). Abimelech testified to Isaac's power (v. 16), which was another...
  • Reacting to Isaac's disobedient plan to bless Esau, Jacob and Rebekah stole the blessing by deception. Esau became so angry with Jacob over his action that Jacob had to flee for his life.Two reports of Esau's marriages (26:34...
  • We can identify three purposes for this brief section.1. Moses explained and justified the reason for Jacob's later departure for Paddan-aram (27:46-28:2).2. Moses identified the ancestors of the Edomites who later played a m...
  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
  • Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
  • This chapter seems at first out of place since it interrupts the story of Joseph, but remember that this is the toledotof Jacob. This is the story of what happened to his whole family, not just Joseph. The central problem wit...
  • Joseph experienced God's blessing as he served faithfully in Potiphar's house. His master's wife repeatedly seduced him, but he refused her offers because he did not want to sin against God and betray Potiphar's trust. Joseph...
  • The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • "Whilst Pharaoh was urging forward the extermination of the Israelites, God was preparing their emancipator."34". . . among other things, the Pentateuch is an attempt to contrast the lives of two individuals, Abraham and Mose...
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • Timnah was only about four miles southwest of Zorah. The word "woman"in verse 2 is in the emphatic position in the Hebrew text. Samson described her to his parents as the ideal woman from his viewpoint. Dating was unknown in ...
  • Boaz called Ruth his daughter (v. 8) because she was considerably younger than he (3:10) and because of his affection for her. He explained why he felt as he did for her in the following verses. Normally the poor migrated fro...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • While Joab was continuing to subdue the Ammonites the following spring by besieging Rabbah (modern Amman, the capital of Jordan; cf. 10:7), David was residing in Jerusalem (11:1). By mentioning the fact that normally kings le...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
  • As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
  • This pericope (section of text), as the former one, also has a framing phrase: "the mountain of Esau"(vv. 19, 21). This mountain, of course, contrasts with the Lord's holy mountain, Zion (vv. 16-17).vv. 19-20 Obadiah predicte...
  • This is the second major song of praise in Luke, the "Benedictus."This title also comes from the first word in the Latin version translated "blessed"(Gr. eulogetos). The first part of the song praises God for messianic delive...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • 15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
  • Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 26:12-25The salient feature of Isaac's life is that it has no salient features. He lived out his hundred and eighty years in quiet, with little to make history. Few details of his story are given, and some of these ar...
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