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3:1 Now the serpent <05175> was <01961> more shrewd <06175> than any <03605> of the wild <07704> animals <02416> that <0834> the Lord <03068> God <0430> had made <06213>. He said <0559> to <0413> the woman <0802>, “Is it really <0637> true that <03588> God <0430> said <0559>, ‘You must not <03808> eat <0398> from any <03605> tree <06086> of the orchard <01588>’?” 3:2 The woman <0802> said <0559> to <0413> the serpent <05175>, “We may eat <0398> of the fruit <06529> from the trees <06086> of the orchard <01588>; 3:3 but concerning the fruit <06529> of the tree <06086> that <0834> is in the middle <08432> of the orchard <01588> God <0430> said <0559>, ‘You must not <03808> eat <0398> from <04480> it, and you must not <03808> touch <05060> it, or else <06435> you will die <04191>.’” 3:4 The serpent <05175> said <0559> to <0413> the woman <0802>, “Surely <04191> <04191> you will not <03808> die <04191> <04191>, 3:5 for <03588> God <0430> knows <03045> that <03588> when <03117> you eat <0398> from <04480> it your eyes <05869> will open <06491> and you will be like <01961> divine <0430> beings who know <03045> good <02896> and evil <07451>.” 3:6 When the woman <0802> saw <07200> that <03588> the tree <06086> produced fruit <03978> that was good <02896> for <03588> food, was attractive <08378> to the eye <05869>, and was desirable <02530> for making one wise <07919>, she took <03947> some of its fruit <06529> and ate <0398> it. She also <01571> gave <05414> some of it to her husband <0582> who was with <05973> her, and he ate <0398> it. 3:7 Then the eyes <05869> of both <08147> of them opened <06491>, and they knew <03045> they <01992> were naked <05903>; so <03588> they sewed <08609> fig <08384> leaves <05929> together and made <06213> coverings <02290> for themselves. 3:8 Then the man <0120> and his wife <0802> heard <08085> the sound <06963> of the Lord <03068> God <0430> moving about <01980> in the orchard <01588> at the breezy <07307> time of the day <03117>, and they hid <02244> from the Lord <03068> God <0430> among <08432> the trees <06086> of the orchard <01588>. 3:9 But the Lord <03068> God <0430> called <07121> to <0413> the man <0120> and said <0559> to him, “Where <0335> are you?” 3:10 The man replied <0559>, “I heard <08085> you moving about <06963> in the orchard <01588>, and I was afraid <03372> because <03588> I was naked <05903>, so I <0595> hid <02244>.” 3:11 And the Lord God said <0559>, “Who <04310> told <05046> you that <03588> you were naked <05903>? Did you <0859> eat <0398> from <04480> the tree <06086> that <0834> I commanded <06680> you not <01115> to eat <0398> from <04480>?” 3:12 The man <0120> said <0559>, “The woman <0802> whom <0834> you gave <05414> me <05978>, she <01931> gave <05414> me some fruit from <04480> the tree <06086> and I ate <0398> it.” 3:13 So the Lord <03068> God <0430> said <0559> to the woman <0802>, “What <04100> is this <02063> you have done <06213>?” And the woman <0802> replied <0559>, “The serpent <05175> tricked <05377> me, and I ate <0398>.” 3:14 The Lord <03068> God <0430> said <0559> to <0413> the serpent <05175>, “Because <03588> you have done <06213> this <02063>, cursed <0779> are you <0859> above all <03605> the wild beasts <0929> and all <03605> the living creatures <02416> of the field <07704>! On <05921> your belly <01512> you will crawl <01980> and dust <06083> you will eat <0398> all <03605> the days <03117> of your life <02416>. 3:15 And I will put <07896> hostility <0342> between <0996> you and the woman <0802> and between <0996> your offspring <02233> and her offspring <02233>; her offspring will attack <07779> your head <07218>, and you <0859> will attack <07779> her offspring’s heel <06119>.” 3:16 To <0413> the woman <0802> he said <0559>, “I will greatly <07235> increase <07235> your labor pains <06093>; with pain <06089> you will give birth <03205> to children <01121>. You will want <08669> to control your husband <0376>, but he will dominate <04910> you.” 3:17 But to Adam <0121> he said <0559>, “Because <03588> you obeyed <06963> <08085> your wife <0802> and ate <0398> from <04480> the tree <06086> about which <0834> I commanded <06680> you, ‘You must not <03808> eat <0398> from <04480> it,’ cursed <0779> is the ground <0127> thanks to you; in painful toil <06093> you will eat <0398> of it all <03605> the days <03117> of your life <02416>. 3:18 It will produce <06779> thorns <06975> and thistles <01863> for you, but you will eat <0398> the grain <06212> of the field <07704>. 3:19 By the sweat <02188> of your brow <0639> you will eat <0398> food <03899> until <05704> you return <07725> to <0413> the ground <0127>, for <03588> out of <04480> it you were taken <03947>; for <03588> you <0859> are dust <06083>, and to <0413> dust <06083> you will return <07725>.” 3:20 The man <0120> named <08034> <07121> his wife <0802> Eve <02332>, because <03588> she <01931> was <01961> the mother <0517> of all <03605> the living <02416>.

• Gen 3:1-7 -- The Temptation and the Fall
• Gen 3:8-24 -- The Judgment Oracles of God at the Fall

• Adam

  [ebd] red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history and that of his descend...
  [smith] (red earth), the name given in Scripture to the first man. It apparently has reference to the ground from which he was formed, which is called in Hebrew Adamah . The idea of redness of color seems to be inherent in either wor...
  [nave] ADAM 1. The first human. Creation of, Gen. 1:26-28; 2:7; 1 Cor. 15:45; 1 Tim. 2:13. History of, before he sied, Gen. 1:26-30; 2:16-25. Temptation and sin of, Gen. 3; Job 31:33; Isa. 43:27; Hos. 6:7; Rom. 5:14-21; 1 Tim. 2:...
  

• Serpent

  [ebd] (Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob's blessing on Dan (Gen. 49:17; see Prov. 30:18, ...
  [isbe] SERPENT - sur'-pent: 1. General: Serpents are not particularly abundant in Palestine, but they are often mentioned in the Bible. In the Hebrew there are 11 names. The New Testament has four Greek names and the Septuagint emp...
  [smith] The Hebrew word nachash is the generic name of any serpent. The following are the principal biblical allusions to this animal its subtlety is mentioned in (Genesis 3:1) its wisdom is alluded to by our Lord in (Matthew 10:18) ...
  [nave] SERPENT Satan appears in the form of, to Eve, Gen. 3:1-15; 2 Cor. 11:3. Subtlety of, Gen. 3:1; Eccl. 10:8; Matt. 10:16. Curse upon, Gen. 3:14, 15; 49:17. Feeds upon the dust, Gen. 3:14; Isa. 65:25; Mic. 7:17. Unfit for f...
  

• Eve

  [ebd] life; living, the name given by Adam to his wife (Gen. 3:20; 4:1). The account of her creation is given in Gen. 2:21, 22. The Creator, by declaring that it was not good for man to be alone, and by creating for him a suitable...
  [nave] EVE Creation of, Gen. 1:26-28; 2:21-24; 1 Tim. 2:13. Named by Adam, Gen. 2:23; 3:20. Deceived by Satan, Gen. 3; 2 Cor. 11:3; 1 Tim. 2:14. Clothed with fig leaves, Gen. 3:7; with skins, Gen. 3:21. Curse denounced against,...
  

• Fall of man

  [ebd] an expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their posterity were involved. The ...
  

• Sin

  [ebd] is "any want of conformity unto or transgression of the law of God" (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omission or commission (Rom. 6...
  [nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
  

• Tree of the knowledge of good and evil

  [ebd] stood in the midst of the garden of Eden, beside the tree of life (Gen. 2, 3). Adam and Eve were forbidden to take of the fruit which grew upon it. But they disobeyed the divine injunction, and so sin and death by sin entere...
  

• ASTRONOMY, II

  [isbe] ASTRONOMY, II - II. The Constellations. The principal achievement of the science of astronomy in the centuries during which the books of the Old Testament were written was the arrangement and naming of the constellations, an...
  

• WISDOM OF SOLOMON, THE

  [isbe] WISDOM OF SOLOMON, THE - || I. NAME II. CANONICITY III. CONTENTS 1. The Wisdom Section, The Wisdom of Solomon 1:1 through 11:14 2. The Historical Section, The Wisdom of Solomon 11:5 through 19:22 IV. LITERARY FORM V. UNITY A...
  

• GENESIS, 4

  [isbe] GENESIS, 4 - IV. The Historical Character. 1. History of the Patriarchs: (Genesis 12 through 50): (1) Unfounded Attacks upon the History. (a) From General Dogmatic Principles: In order to disprove the historical character of...
  

• FALL, THE

  [isbe] FALL, THE - fol: 1. Meaning of Genesis 3 2. Genesis 3 in the Old and New Testaments 3. The Fall and the Theory of Evolution 4. The Character of the Fall The question concerning the origin, the age and the written record of t...
  

• GENESIS, 1-2

  [isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
  

• Good and Evil

  [nave] GOOD AND EVIL Choice between, by Adam and Eve, Gen. 3. Exhortation to choose between, Josh. 24:15. Conflict between, Rev. 16:13-21. Subjective conflict between, Rom. 7:9-25.
  

• Temptation

  [nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
  

• Fall of Mankind

  [nave] FALL OF MANKIND. Gen. 3:1, 2 [Gen. 2:16.] Gen. 3:3 [Gen. 2:17.] Gen. 3:4-19; Job 31:33; Eccl. 7:29; Isa. 43:27; Hos. 6:7; Rom. 5:12, 14, 18 vs. 19,21.; 1 Cor. 15:21, 22; 2 Cor. 11:3; 1 Tim. 2:14 See: Depravity.
  

• DEMON; DEMONIAC; DEMONOLOGY

  [isbe] DEMON; DEMONIAC; DEMONOLOGY - dem'-mon, de-mo'-ni-ak, de-mon-ol'-o-ji (daimonion, earlier form daimon = pneuma akatharton, poneron, "demon," "unclean or evil spirit," incorrectly rendered "devil" in the King James Version): ...
  

• Women

  [nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
  

• SELF-SURRENDER

  [isbe] SELF-SURRENDER - self-su-ren'-der: The struggle between the natural human impulses of selfseeking, self-defence and the like, on the one hand, and the more altruistic impulse toward self-denial, self-surrender, on the other,...
  

• God

  [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
  

• Satan

  [isbe] SATAN - sa'-tan (saTan), "adversary," from the verb saTan, "to lie in wait" (as adversary); Satan, Satanas, "adversary," diabolos, "Devil," "adversary" or "accuser," kategor (altogether unclassical and unGreek) (used once in...
  [smith] The word itself, the Hebrew satan , is simply an "adversary," and is so used in (1 Samuel 29:4; 2 Samuel 19:22; 1 Kings 6:4; 11:14,23,25; Numbers 22:22,33; Psalms 109:6) This original sense is still found in our Lord...
  [nave] SATAN Called Abaddon, Rev. 9:11; accuser of our brethren, Rev. 12:10; adversary, 1 Pet. 5:8; angel of the bottomless pit, Rev. 9:11; Apollyon, Rev. 9:11; Beelzebub, Matt. 12:24; Mark 3:22; Luke 11:15; Belial, 2 Cor. 6:15; th...
  

• Man

  [ebd] (1.) Heb. 'Adam, used as the proper name of the first man. The name is derived from a word meaning "to be red," and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of ...
  

• Words of Judgment

  

• The Temptation and the Fall

  

• Siang, Malam, Musim, Tahun [KJ.331]

  1. Siang, malam, musim, tahun gilir ganti melenyap; bayang- bayangnya berlalu, tiada satu yang tetap. Hidup kita menjalani jangka waktu dunia; tak terulang yang terjadi, tinggal tanggung jawabnya.
  2. Orang hidup ditinggalkan oleh pendahulunya, kita pun menuju makam yang fana. Dari bumi kita lahir dan kembali padaNya; tanpa rahmat yang ilahi, apakah manusia?	Pkh 1:4 Mzm 89:48-49 Kej 3:19 Mzm 103:14 Mzm 144:3-4
  3. Sungguh, Allah mengasihi dunia ciptaanNya: dalam PutraNya sendiri Ia tinggal beserta. Yang percaya kepadaNya, tak binasa tenggelam, tapi hidup selamanya dalam Dia yang menang.	Yoh 3:16 Mat 1:23
  4. Walau zaman menghanyutkan tiap hal di dunia, pengasihanMu, ya Tuhan, untuk s'lama-lamanya! Di segala perubahan, dalam duka apapun, dalam Kristus aku aman: kau menjadi Bapaku!	Mzm 90:5-10 Mzm 103:15-18 Yes 40:6-8
  5. Bapa, Sumber pengasihan, Bapa dalam t'rang dan g'lap. Bapa dalam kematian, pun di kubur yang senyap, setiaMu tak berubah, kasihMu tetap teguh: Bapa, kepadaMu jua kuserahkan diriku.
  6. Siang, malam, musim, tahun, biar kamu melenyap; dalam suka dan dukaku rahmat Allahku tetap! TanganNya menuntun daku lewat zaman dunia dan akhirnya 'ku selalu tinggal dalam rumahNya.	Mzm 31:16 Mzm 23:6
  Play

• [Gen 3:15] Ye Choirs Of New Jerusalem

  Ye choirs of new Jerusalem, Your sweetest notes employ, The Paschal victory to hymn In strains of holy joy. For Judah’s Lion bursts His chains, Crushing the serpent’s head; And cries aloud through death’s domains To wake the imprisoned dead. From hell’s devouring jaws the prey Alone our Leader bore; His ransomed hosts pursue their way Where Jesus goes before. Triumphant in His glory now To Him all power is given; To Him in one communion bow All saints in earth and heaven. While we, His soldiers, praise our King, His mercy we implore, Within His palace bright to bring And keep us evermore. All glory to the Father be, All glory to the Son, All glory, Holy Ghost, to Thee, While endless ages run. Ye choirs of new Jerusalem, To sweet new strains attune your theme; The while we keep, from care released, With sober joy our Paschal feast: When Christ, unconquer’d Lion, first The dragon’s chains by rising burst: And while with living voice He cries, The dead of other ages rise. Engorged in former years, their prey Must death and hell restore today: And many a captive soul, set free, With Jesus leaves captivity. Right gloriously He triumphs now, Worthy to Whom should all things bow; And joining heaven and earth again, Links in one commonweal the twain. And we, as these His deeds we sing, His suppliant soldiers, pray our King, That in His palace, bright and vast, We may keep watch and ward at last. Long as unending ages run, To God the Father, laud be done: To God the son, our equal praise, And God the Holy Ghost, we raise.

  Play

  source: Cyberhymnal

• Does the verb in Gen 2:19 affect whether there is a contradiction (of when man was created) between Gen 1 and Gen 2?
  The verb is imperfect, which won't solve your problem. If it had been in the perfect tense it probably wouldn't have convinced the fellow who is arguing for a contradiction. I think your argument that Gen 1 is chronological a...
• In light of 1 Tim 2:12, when Paul states that women should not teach or exercise authority over men, do you feel that women should not preach in church, other than to a group of women or children? How about y
  As to 1 Tim 2.12, here's my take: It seems that Paul is definitely restricting the role of women in terms of roles of leadership. 1 Tim 2.12 says that women should not teach or exercise authority over men. The passage almost ...
• Where did Cains wife come from?
  Actually this is a pretty common question. I think we first need to remember that the Book of Genesis is not intended to give us every answer to our questions about many details of the creation of the world and man. Thus, it ...
• Can Satan put thoughts in our minds that can be used to tempt us to sin?
  This is really a tough question and many Bible students would probably offer different opinions. The issue, as always, is what does the Bible teach us on such issues? So I'll share a few thoughts on this. I can think of n...
• Where did Christs spirit go between his death and resurrection?
  Christ's soul and spirit undoubtedly went directly into the presence of the Father. This is suggested by the fact that (1) His work on the cross paid the full price for our redemption; His substitutionary work was finished, a...
• How could God allow so many to die on the Titanic?
  We really do not have the answers to such disasters. Such have occurred throughout history. Much of it is simply because we live in a sinful world because of the fall of the human race as described in Genesis 3. This disaster...
• Romans 8:18 and 1Pet chapter 4 seem to imply Christians should rejoice in our suffering because of the sympathy towards the suffering of Jesus,
  The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
• Did god forgive Adam? Did Adam ever ask for forgiveness?
  You have asked some interesting questions. I do not know of a Bible passage that clearly answers your questions, but I would like to point out what the Bible does clearly tell us. I believe that we can infer the answer to y...
• My friend committed suicide and Im having a tough time dealing with the pain. Do you have any advice?
  I have not had a close friend commit suicide, so I can't speak to you from personal experience. My wife and I lost our first child when he was 3 ½ months old, and I do know what that was like. God gave us great peace in the ...
• What Are We to Understand by "Lead Us Not into Temptation"?
  God does not tempt any one. He may permit us to be placed in positions where, if left to our own resources, we would fall; but he does not tempt us to evil. Eve said, "The serpent beguiled me." (See Gen. 3:1,4,5,13.) She yiel...
• In light of Gen. 3:8-10 and Exo. 33:17-33, how can you say, no man can see God?
  I think I would have to begin with the words of John as my starting point: "No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him" (John 1:18, NKJ). This is a propositi...
• Did Eve commit the first sin?
  The Genesis text emphasizes the woman leading in the sin, but the consequences for sin are only revealed after Adam ate as well (Gen 3:6-7). Paul lays the blame on both of them (Rom 5:12; 2 Cor 11:3; 1 Tim 2:14)....
• Can you provide insight into biblical teaching on interracial marriages?
  First, one needs to understand from the Old Testament, why the Law restricted marriage. Recall that it was the "seed of the woman" though whom salvation was to come (Genesis 3:15), and then this "seed" was further defined a...
• What Was the "Sentence of the Serpent"?
  The "sentence of the serpent" as the passage in Gen. 3:15 is called, was a far-reaching one. The prophecy concerning the posterity of the woman, who were to be at enmity with the seed of the serpent, "points to the continual ...
• Who Named Eve?
  Adam bestowed upon his companion the name of "Eve" (Gen. 3:20)....
• Does Ezekiel 3:20 mean we can lose our salvation?
  Whenever we read or study any passage, we must understand the use of words such as salvation, righteousness, death, repentance, etc. according to the context and be very careful not to read our own ideas into the text. Salvat...
• Can women be elders?
  In our day and time this is a very emotionally charged issue, but I am personally convinced that Scripture teaches us that women should not be elders nor should women be in leadership positions where they exercise authority o...
• What is the significance of numbers in Scripture?
  The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
• Does satan have the ability to portray his presence everywhere at the same time and where in the bible does it speak of this?
  Thanks for the question. First of all, Satan is a created being (Ezekiel 28:15), and he is certainly not God, though he would like to be (Isaiah 14:13-14). And, of course, this is what he promised Eve (Genesis 3:5). In Job 1:...
• What Bible translations were available before the KJV?
  The following is from International Standard Bible Encylopaedia which covers the versions before the Authorized or KJV of the Bible. English Versions of the Scriptures.The battle for vernacular Scripture, the right of a n...

Redemption Means…; OT Pictures; World Originally Created Good; General; What Was the Curse God Put on Creation?; Situation / Interpretation; The Source of Sin; One; Acts of Satan; The Covenants of Scripture:; How Jesus Interacted With People; Matthew 16:23; The Godly Woman; Mark 16:16; Mark 16:16; Genesis 3

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