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Texts -- Genesis 2:7 (NET)
Pericope
NET
- Gen 2:4-25 -- The Creation of Man and Woman
Bible Dictionary
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Life
[ebd] generally of physical life (Gen. 2:7; Luke 16:25, etc.); also used figuratively (1) for immortality (Heb. 7:16); (2) conduct or manner of life (Rom. 6:4); (3) spiritual life or salvation (John 3:16, 17, 18, 36); (4) eternal ...
[isbe] LIFE - lif (chayyim, nephesh, ruach, chayah; zoe, psuche, bios, pneuma): I. THE TERMS II. THE OLD TESTAMENT TEACHING 1. Popular Use of the Term 2. Complexity of the Idea III. IN THE APOCRYPHA IV. IN THE NEW TESTAMENT 1. In t...
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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EARTH
[isbe] EARTH - urth ('adhamah, 'erets, 'aphar; ge, oikoumene): In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soi...
[smith] The term is used in two widely-different senses: (1) for the material of which the earth?s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use...
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Dust
[isbe] DUST - dust (`aphar; koniortos, chous): Small particles of earth. The word has several figurative and symbolic meanings: (1) Dust being the material out of which God is said to have formed man (Gen 2:7), it became a symbol o...
[nave] DUST Man made from, Gen. 2:7; 3:19, 23; Eccl. 3:20. Casting of, in anger, 2 Sam. 16:13. Shaking from feet, Matt. 10:14; Acts 13:51. Put on the head in mourning, Josh. 7:6; 1 Sam. 4:12; 2 Sam. 1:2; 15:30; Job 2:12; 42:6. ...
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Adam
[ebd] red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history and that of his descend...
[nave] ADAM 1. The first human. Creation of, Gen. 1:26-28; 2:7; 1 Cor. 15:45; 1 Tim. 2:13. History of, before he sied, Gen. 1:26-30; 2:16-25. Temptation and sin of, Gen. 3; Job 31:33; Isa. 43:27; Hos. 6:7; Rom. 5:14-21; 1 Tim. 2:...
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INSPIRATION, 1-7
[isbe] INSPIRATION, 1-7 - in-spi-ra'-shun: 1. Meaning of Terms 2. Occurrences in the Bible 3. Consideration of Important Passages (1) 2 Timothy 3:16 (2) 2 Peter 1:19-21 (3) John 10:34 f 4. Christ's Declaration That Scripture Must B...
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LIVELY; LIVING
[isbe] LIVELY; LIVING - liv'-li, liv'-ing (chay; zao): "Living," sometimes "lively," is the translation of chay (often also translated "life"); it denotes all beings possessed of life (Gen 1:21,24; 2:7,19; Ex 21:35, "live"); we hav...
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HOLY SPIRIT, 1
[isbe] HOLY SPIRIT, 1 - ho'-li spir'-it: I. OLD TESTAMENT TEACHINGS AS TO THE SPIRIT 1. Meaning of the Word 2. The Spirit in Relation to the Godhead 3. The Spirit in External Nature 4. The Spirit of God In Man 5. Imparting Powers f...
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GENESIS, 3
[isbe] GENESIS, 3 - III. The Structure of the Individual Pericopes. In this division of the article, there is always to be found (under 1) a consideration of the unity of the Biblical text and (under 2) the rejection of the customa...
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NOSE; NOSTRILS
[isbe] NOSE; NOSTRILS - noz, nos'-trilz ('aph, "nose," nechirayim, dual of nechir, "nostrils"): The former expression ('aph from 'anph, like Arabic 'anf) is often translated "face" (which see under the word) in the English Versions...
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IMPUTATION
[isbe] IMPUTATION - im-pu-ta'-shun: I. MEANING AND USE OF THE TERM II. THE THREEFOLD USE OF THE TERM IN THEOLOGY Original Sin, Atonement, Justification III. THE SCRIPTURAL BASIS OF THESE DOCTRINES 1. Imputation of Adam's Sin to His...
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PSYCHOLOGY
[isbe] PSYCHOLOGY - si-kol'-o-ji: 1. Introduction: Scope of Biblical Psychology 2. Nature and Origin of the Soul 3. False Theories 4. Creationism and Traducianism 5. Trichotomy 6. Scriptural Terms 7. Pauline Expressions 8. Monism a...
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Ground
[nave] GROUND Man made from, Gen. 2:7; 3:19, 23; Job 4:19; 33:6. Animals from, Gen. 2:19. Vegetables from, Gen. 2:9. Cursed, Gen. 3:17; 5:29.
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Mankind
[nave] MANKIND. Index of Sub-topics Created; Created in the Image of God; Design of the Creation of; Dominion of; Duty of; Equality of; Ignorance of; Immortal; Insignificance of; Little Lower than the Angels; Mortal; Spirit; Stat...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Creation
[nave] CREATION Begiing of, Gen. 1:1. History of, Gen. 1; 2. See: Animals; Birds; Earth; Fish; Grass; Heavens; Mankind; Moon; Seas; Stars; Sun; Water; Women. See: God, Creator; Jesus, Creator.
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WISDOM OF SOLOMON, THE
[isbe] WISDOM OF SOLOMON, THE - || I. NAME II. CANONICITY III. CONTENTS 1. The Wisdom Section, The Wisdom of Solomon 1:1 through 11:14 2. The Historical Section, The Wisdom of Solomon 11:5 through 19:22 IV. LITERARY FORM V. UNITY A...
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Breath
[nave] BREATH Of life, Gen. 2:7; 7:22; Acts 17:25. Of God, 2 Sam. 22:16; Job 4:9; 15:30; 33:4; 37:10; Psa. 18:15; 33:6; Isa. 30:33. Figurative Ezek. 37:9.
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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EVOLUTION
[isbe] EVOLUTION - ev-o-lu'-shun: 1. The Idea of Evolution: Evolution is a scientific and philosophical theory designed to explain the origin and course of all things in the universe. By origin, however, is not understood the produ...
Arts
Hymns
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Questions
- As to 1 Tim 2.12, here's my take: It seems that Paul is definitely restricting the role of women in terms of roles of leadership. 1 Tim 2.12 says that women should not teach or exercise authority over men. The passage almost ...
- Adam means "red" and so also does the word Edom, both having relation to the ruddiness of flesh and the color of the clayey soil. (See Gen. 2:7.) Some commentators hold that Adam, the first man, was probably of the complexion...
- Many have asked: "How long did it take God to create the world and what was the order in which the various beings and things were brought forth?" There are many theories propounded concerning Creation. Some interpreters conte...
- I have come across Lilith in literture twice, but never among my Jewish friends. The first time that I read and connected with the person of Lilith was in a book called "Adiel" by Shlomo DuNour. I came across it while brows...
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- Of course, the Scripture is silent on this. The appearance of a crafty snake prompting Eve to sin is a mystery. The text is interested neither in the origin of evil in the serpent nor in the nature of the serpent. It primaril...
- The verb is imperfect, which won't solve your problem. If it had been in the perfect tense it probably wouldn't have convinced the fellow who is arguing for a contradiction. I think your argument that Gen 1 is chronological a...
- Genesis 9:6 deals with the sin of homicide (which, in a sense, is always fratricide, v. 5) and demands a punishment that matches the crime. The justification for capital punishment established here is the nobility of human li...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The message of the Bible might be the best place to begin our study of the Old Testament. What is the Bible all about? We could state it as follows: God desires to glorify Himself by blessing humankind.The message of the Pent...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
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1:24-25 "Cattle"probably refers to animals that man could tame and "beasts"to wild animals.What happened to the dinosaurs? Conservative Bible interpreters generally believe they existed but became extinct before the Flood or ...
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"2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
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This story has seven scenes that a change in actors, situations or activities identifies. Moses constructed this section of Genesis in a chiastic (palistrophic, crossing) structure to focus attention on the central scene, the...
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2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
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2:18 Adam's creation was not complete because he lacked a "helper"who corresponded to him. This deficiency led God to pronounce Adam's condition "not good."151God not only evaluated Adam's condition, He also rectified it.152"...
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As in chapters 1 and 2, the word of the Lord is very important in chapter 3. Here Adam and Eve doubted God's integrity. This pericope also has something to teach about the acquisition of wisdom. Chapter 2 anticipated God's gi...
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This section begins to relate the effects of the Fall. We now see the God who was creator and benefactor in chapters 1 and 2 as judge (cf. 1:3-4). He first interrogated the offenders to obtain a confession, then announced new...
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Chapter 4 shows the spread of sin from Adam's family to the larger society that his descendants produced. Not only did sin affect everyone, but people became progressively more wicked as time passed. Verses 1-16 show that the...
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The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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This chapter records how Abram, though threatened with major conflict with Lot because of their herdsmen's strife, magnanimously gave his nephew his choice of what land he wanted. Lot took an area that was very fertile, thoug...
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The words of Joseph's brothers may or may not have been true (vv. 16-17). Jacob may have left such a message even though Moses did not record it in Genesis. Since Moses did not record it, he probably intended the reader to co...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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"As a sign of the Noahic covenant is the rainbow (Gen. 9:13), and as the sign of the Abrahamic covenant is circumcision (Gen. 17:11), the sign of the Mosaic covenant is the observance and celebration of the Sabbath day (Exod....
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We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
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The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
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Job evidently considered his conception as the beginning of his existence (v. 3). His poetic description of his birth sets forth his regret that he had left his mother's womb alive."Leviathan [3:8] was a seven-headed sea mons...
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104:24-30 The psalmist broke out in praise to Yahweh for His wisdom in creating as He did. He also acknowledged that all God created belonged to Him. This even included the sea with all its hidden treasures. Leviathan probabl...
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As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
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Again Solomon began with a clear statement of his point and then proceeded to prove and illustrate its truth in the verses that follow. "Remember"means to live your life with what you know about God clearly in view, not just ...
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12:6 Solomon described the end of life first as the extinguishing of a light. The "golden bowl"is a bowl that holds a flame. When the "silver cord"that holds it breaks, the bowl crashes to the floor and the light goes out. Go...
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This section (2:5-22) closes as it opened, with an exhortation, this one negative. Isaiah called on his hearers to stop trusting in man. His life, after all, comes from God, who should be trusted (cf. Gen. 2:7; 7:22; Ps. 146:...
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There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
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This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
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47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
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2:36 Daniel carefully distinguished the dream (vv. 31-35) from its interpretation (vv. 36-45) for the sake of clarity. His reference to "we"telling the interpretation is probably an editorial plural. This form of speech allow...
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The Lord proceeded to teach Jonah His ways and to confront him with his attitude problem.4:5 We might have expected Jonah to leave what so angered him quickly, as Elijah had fled from Israel and sought refuge far from it to t...
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In the previous encounter Jesus appealed to Scripture, but in this one He did not. In that one His disciples were the target of Pharisaic criticism, but in this one He was.12:9-10 The Pharisees believed that it was permissibl...
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12:18 The Sadducees were mainly urban, wealthy, and educated Jews. Their numbers were comparatively few, but they occupied important positions including many in the priesthood. Their influence was greater than their size as a...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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The exact time of this miracle and Jesus' resultant discourse is unclear. Evidently these events transpired sometime between the feast of Tabernacles (7:2, 10; September 10-17, 32 A.D.) and the feast of Dedication (10:22-39; ...
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This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
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Paul now returned to his analogy between Adam and Christ (cf. vv. 21-22) to reinforce his argument, which he had brought to a head in verse 44.15:45 The natural body is physical, the product of Adam who received life from God...
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"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
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Before analyzing each of the seven letters that follows we should note some of their features as a group. They are similar in that they are all brief, and each contains a unique description of the Lord Jesus drawn from 1:12-2...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...