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Texts -- Hebrews 11:1-10 (NET)

Pericope

NET
- Heb 11:1-40 -- People Commended for Their Faith
Bible Dictionary

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Sacrifice
[ebd] The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language an...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Palestine
[ebd] originally denoted only the sea-coast of the land of Canaan inhabited by the Philistines (Ex. 15:14; Isa. 14:29, 31; Joel 3:4), and in this sense exclusively the Hebrew name Pelesheth (rendered "Philistia" in Ps. 60:8; 83:7;...
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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House
[ebd] Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The He...
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HEIR
[ebd] Under the patriarchs the property of a father was divided among the sons of his legitimate wives (Gen. 21:10; 24:36; 25:5), the eldest son getting a larger portion than the rest. The Mosaic law made specific regulations rega...
[isbe] HEIR - ar: 1. The Word "Heir": In the New Testament "heir" is the invariable translation of kleronomos (15 times), the technical equivalent in Greek, and of the compound sunkleronomos, "co-heir," in Rom 8:17; Eph 3:6; Heb 11...
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HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Faith
[isbe] FAITH - fath: 1. Etymology 2. Meaning: a Divergency 3. Faith in the Sense of Creed 4. A Leading Passage Explained 5. Remarks 6. Conclusion In the Old Testament (the King James Version) the word occurs only twice: Dt 32:20 ('...
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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FINISHER
[isbe] FINISHER - fin'-ish-er (teleiotes): This word is applied to Jesus (Heb 12:2), and comes from teleioo, "to complete," "to make perfect"; hence, it means finisher in the sense of completing; the King James Version "the author ...
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EXCELLENT
[isbe] EXCELLENT - ek'-se-lent 'addir, yattir (Aramaic); diaphoroteros, kratistos): The translation of various Hebrew words, chiefly of 'addir, "great," "honorable" (Ps 8:1,9; 16:3; 76:4); yattir, "surpassing," is Aramaic, occurrin...
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EVIDENCE; EVIDENT; EVIDENTLY
[isbe] EVIDENCE; EVIDENT; EVIDENTLY - ev'-i-dens, ev'-i-dent-li cepher; elegchos, phaneros): In Jer 32:10,11,12,14,16,44, cepher, "a writing," is translated (the King James Version) "evidence" (of the purchase of the field in Anath...
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ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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CREATION
[isbe] CREATION - kre-a'-shun (bara' "to create"; ktisis, "that which is created," "creature"): 1. Creation as Abiding 2. Mistaken Ideas 3. True Conception 4. The Genesis Cosmogony 5. Matter not Eternal 6. "Wisdom" in Creation 7. A...
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CITIZENSHIP
[isbe] CITIZENSHIP - sit'-i-zen-ship: All the words in use connected with this subject are derived from polis, "city." 1. Philological: These words, with the meanings which they have in the Bible, are the nouns, polites, "citizen";...
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ATHEISM
[isbe] ATHEISM - a'-the-iz'-m (atheos, "without God" (Eph 2:12)): Ordinarily this word is interpreted to mean a denial of the existence of God, a disbelief in God, the opposite of theism. But it seems better that we should consider...
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ABEL (1)
[isbe] ABEL (1) - a'-bel (hebhel; Abel; Westcott and Hort, The New Testament in Greek Habel; etymology uncertain. Some translation "a breath," "vapor," "transitoriness," which are suggestive of his brief existence and tragic end; o...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Abraham, Abraham [KJ.71]
Ada Kota Yang Indah Cerah [KJ.266] ( In the Sweet By and By / There's a Land That Is Fairer than Day )
Firman Allah Jayalah [KJ.49]
Hujan, Hujan [KJ.70]
Keluar Dari Kaum [KJ.342]
Tersembunyi Ujung Jalan [KJ.416]
Ya Tuhan, pada Saat Dibaptiskan [KJ.307]
Yerusalem, Mulia dan Kudus [KJ.261]
Questions

- They are probably the worthies referred to in Heb. 11 chapter, whose triumph through faith are recalled. The word "witnesses" (Heb. 12:1) has two meanings and it is not certain which of the two the writer of the epistle had i...
- Christ assumes toward all his followers the attitude of a friend. He said to his disciples: "Henceforth I call you not servants, but I have called you friends." We "work together" with him as friend with friend; our interests...
- The only way out of any form of spiritual darkness is a firm faith in Christ. Spiritual darkness always means that in some way or other we are doubting him. We are often tempted to think that something else is necessary to be...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- "Faith is the substance of things hoped for, the evidence of things not seen" (Heb. 11:1). We are commanded to have faith in God and in Christ (John 14:1; John 6:29) and yet it, of itself, is the gift and work of God in us, t...
- Faith is trust. It is the gift of God, wrought in the heart by the Holy Spirit, which quickens and directs all our faculties toward the one object. We must pray to have faith, and to have our faith increased. It will be stren...
- The verb is imperfect, which won't solve your problem. If it had been in the perfect tense it probably wouldn't have convinced the fellow who is arguing for a contradiction. I think your argument that Gen 1 is chronological a...
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- Paul was familiar with the learning of his age, and was a "master" in literary expression. He sat as a pupil "at the feet of Gamaliel," who was celebrated in the Talmudist writings as one of the seven teachers to whom the tit...
Sermon Illustrations

Hebrews 11:1-6;
What if God Had an Answering Machine?;
Definitions of Faith;
Definition;
One Faith;
Our Goal;
How do we Please God?;
Elements in Prayer;
Without
Resources/Books

Expository Notes on the Bible (Constable)
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"The subject matter of the theology in Genesis is certainly God's work in establishing Israel as the means of blessing the families of the earth. This book forms the introduction to the Pentateuch's main theme of the founding...
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There are three major views concerning the relationship of 1:1 to the rest of the creation account.1. Verse 1 describes an original creation of the universe. God began fashioning the earth as we know it in verse 2 or verse 3....
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1:3 The world came into being by God's word (cf. Ps. 33:9; Heb. 11:3). Each of the six creative days began with God speaking.55Jesus Christ, the Word of God, was the Creator (John 1:3). The theme of God's word (spoken, writte...
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Chapter 4 shows the spread of sin from Adam's family to the larger society that his descendants produced. Not only did sin affect everyone, but people became progressively more wicked as time passed. Verses 1-16 show that the...
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6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
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12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
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12:4 Possibly Abram viewed Lot as his heir (cf. 11:27-32; 12:4-5; 13:1-2)."Since Mesopotamian law-codes allowed for the adoption of an heir in the case of childlessness, this becomes an attractive hypothesis with respect to L...
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One of the great messages of the Bible is that God desires to bless people through a relationship with Himself. The message of the Pentateuch is that people can experience this blessing through trust and obedience. Each of th...
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49:13-14 The writer marvelled at the folly of the proud wicked. How silly it is to live only for the present. Death will end it all. The wicked may dominate the upright in this life, but a new day is coming in which God will ...
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The trust of the wise son (vv. 5-6) comes from heeding sound teaching (vv. 1-4), and it leads to confident obedience (vv. 7-9)."Teaching"(v. 1, Heb. torah) means "law"or, more fundamentally, "direction."Here the context sugge...
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Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
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The Jews believed that they had a claim on Abraham that Gentiles did not have. Obviously he was the father of their nation, and this did place him in a unique relationship to his physical descendants. However, they incorrectl...
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4:16 In view of the reasons just sited, the apostle restated that he did not lose heart (cf. v. 1). However, Paul's sufferings, while not fatal, were destroying his body. Nevertheless even this did not discourage him for even...
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3:20 The reason we should follow Paul's example and not that of these sensualists is that as Christians we have a citizenship in heaven as well as one on earth. Our heavenly citizenship and destiny are far more important than...
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We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
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I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
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Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
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Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
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From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
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"In chapter 10:22-25 there were three exhortations, respectively to Faith, Hope and Love. These are elaborated in turn: chapter 11 dealing with Faith; chapter 12 with Hope; chapter 13 with Love."338In this fourth major sectio...
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The writer encouraged his readers in chapter 11 by reminding them of the faithful perseverance of selected Old Testament saints. The section is expository in form but parenetic in function, inviting the readers to emulate the...
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The writer began by stating three facts about faith. These are general observations on the nature of faith, some of its significant features. He then illustrated God's approval of faith with examples from the antediluvian era...
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11:8-10 Like Abraham we should look forward to our inheritance in the coming world and should live as strangers and pilgrims in this world (1 Pet. 1:1).360"Abraham's faith accepted God's promises and acted on them even though...
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11:32 The Old Testament is full of good examples of persevering, living faith. The writer selected these few for brief mention along with what such faith accomplished.372Each individual that the writer mentioned was less than...
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One writer posited a chiastic structure for verses one and two."Therefore we,[A] having seated around aboutus such a cloud of witnesses,[B] setting asideevery weight and every clinging sin. . .[C] with patient endurance . . ....
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The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
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The writer concluded his written sermon with specific exhortations, requests, and greetings to enable his readers to continue to worship God acceptably under the New Covenant (cf. 12:28)."The emphasis in this last section of ...
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"Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
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Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
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Peter warned his readers about the activity of mockers preceding the Lord's return to enable them to deal with this test of their faith."Peter finally brings together two of the most important issues in the letter: the false ...
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21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...
Expositions Of Holy Scripture (Maclaren)
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Much ingenuity has been spent on the question why Abel's offering was accepted and Cain's rejected. But the narrative itself shows in the words of Jehovah, If thou doest well, is there not acceptance?' that the reason lay in ...
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Judges 7:13-23To reduce thirty-two thousand to three hundred was a strange way of preparing for a fight; and, no doubt, the handful left felt some sinking of their courage when they looked on their own small number and then o...
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He is a rewarder of them that diligently seek Him.'--Heb. 11:6.THE writer has been pointing to the patriarch Enoch as the second of these examples of the power of faith in the Old Covenant; and it occurs to him that there is ...
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By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house.'--Heb. 11:7.THE creed of these Old Testament saints was a very short one, and very different from ours...
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Dwelling in tabernacles, for he looked for a city.'--Heb. 11:9-10.THE purpose of the great muster-roll of the ancient heroes of Judaism in this chapter is mainly to establish the fact that there has never been but one way to ...
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And also elevation. It may have been naturally suggested by the thought of the saints of the Old Testament (of whom the previous chapter has been so nobly speaking) as exalted to heaven, and hovering far above and far away li...