Advanced Commentary
Texts -- Hebrews 3:1-17 (NET)
Pericope
NET
- Heb 3:1-6 -- Jesus and Moses
- Heb 3:7-19 -- Exposition of Psalm 95: Hearing God's Word in Faith
Bible Dictionary
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MOSES
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
[smith] (Heb. Mosheh , "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is a...
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HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
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Procrastination
[nave] PROCRASTINATION. Ex. 22:29; Prov. 27:1; Ezek. 11:2, 3; Ezek. 12:22, 27, 28; Matt. 8:21 Luke 9:59, 61. Matt. 24:48-51; Matt. 25:2-13; Luke 9:59-62; Acts 24:25; 1 Thess. 5:2, 3; Heb. 3:7-19 Heb. 4:1-7. See: Excuses. Instance...
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Symbols and Similitudes
[nave] SYMBOLS AND SIMILITUDES Trees of life and knowledge, Gen. 2:9, 17; 3:3, 24; Rev. 22:2. Rainbow, Gen. 9:12, 13. Circumcision, of the covenant of Abraham, Gen. 17:11; Rom. 4:11. Passover, of the sparing of the firstborn, an...
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Self-will
[nave] SELF-WILL, stubboress. Forbidden, 2 Chr. 30:8; Psa. 75:5. Proceeds from unbelief, 2 Kin. 17:14; pride, Neh. 9:16, 29; an evil heart, Jer. 7:24. God knows, Isa. 48:4. Exhibited in refusing to hearken to God, Prov. 1:24; ref...
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MEDIATION; MEDIATOR
[isbe] MEDIATION; MEDIATOR - me-di-a'-shun, me'-di-a-ter: I. INTRODUCTORY 1. The Terms (1) Mediation (2) Mediator 2. The Principle of Mediation II. MEDIATION IN THE OLD TESTAMENT 1. Negative Teaching in the Old Testament 2. The Pos...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Prophecy
[nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Types
[nave] TYPES. Miscellaneous Bride, a type of the Church, Rev. 21:2, 9; 22:17. The sanctuary a type of the heavenly sanctuary, Ex. 40:2, 24; Heb. 8:2, 5; 9:1-12. The saving of Noah and his family, of the salvation through the go...
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Holy Ghost
[ebd] the third Person of the adorable Trinity. His personality is proved (1) from the fact that the attributes of personality, as intelligence and volition, are ascribed to him (John 14:17, 26; 15:26; 1 Cor. 2:10, 11; 12:11). He ...
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Call
[nave] CALL, Personal By Christ, Isa. 55:5; Rom. 1:6; by his Spirit, Rev. 22:17; by his works, Psa. 19:2, 3; Rom. 1:20; by his ministers, Jer. 35:15; 2 Cor. 5:20; by his gospel, 2 Thess. 2:14. Is from darkness to light, 1 Pet. 2...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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Reprobacy
[nave] REPROBACY. Gen. 6:5-7; Gen. 19:13; Deut. 28:15-68; Deut. 31:17, 18; Psa. 81:11, 12; Prov. 1:24-28; Isa. 6:9, 10; Isa. 22:12-14; Isa. 28:13; Isa. 29:9-12; Isa. 65:12; Jer. 6:30; Jer. 7:16; Jer. 15:1; Hos. 5:6; Matt. 13:14, 1...
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Heart
[nave] HEART, seat of the affections. Renewed Deut. 30:6; Psa. 51:10; Ezek. 11:19; 18:31; 36:26; Rom. 2:29; Eph. 4:23; Col. 3:10. Regenerated, John 3:3, 7. Graciously affected of God, 1 Sam. 10:26; 1 Chr. 29:18; Ezra 6:22; 7:27;...
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HARDEN
[isbe] HARDEN - har'-d'-n (chazaq, qashah; skleruno): (1) "Harden" occurs most frequently in the phrase "to harden the heart," or "the neck." This hardening of men's hearts is attributed both to God and to men themselves, e.g. with...
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Unbelief
[nave] UNBELIEF See: Skepticism. Ex. 4:1; Num. 11:21-23; Num. 20:12, 13; Psa. 78:19, 21, 22, 32; Psa. 95:8-11; Psa. 106:7, 24; Isa. 7:9; Isa. 53:1 [John 12:38.] Isa. 53:2, 3; Isa. 58:3; Jer. 5:12-14; Mal. 1:2, 7; Matt. 10:14, 15; ...
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AUTHOR
[isbe] AUTHOR - o'-ther: This word is used to translate two Greek words: (1) aitios, literally, "cause," hence, "author." Heb 5:9, He "became the author of eternal salvation." (2) archego = literally, "chief leader," "prince," "cap...
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PROVOCATION; PROVOKE
[isbe] PROVOCATION; PROVOKE - prov-o-ka'-shun, pro-vok': "Provoke," literally, "to call forth," hence, to excite or stir up, whether in a good or bad sense, appears frequently in the Old Testament as the translation of Piel, or Hip...
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Perseverance
[nave] PERSEVERANCE. 1 Chr. 16:11; Job 17:9; Psa. 37:24, 28; Psa. 73:24; Psa. 138:8; Prov. 4:18; Jer. 32:40; Hos. 12:6; Matt. 24:13 Matt. 10:22; Mark 13:13. Mark 4:3-8; Luke 10:42; Luke 22:31, 32; John 6:37, 39, 40; John 8:31, 32;...
Arts
Questions
- "What symbols are used for both Christ and his people?" is a frequent question. There are six symbols used for both Christ and his people.1. A BRANCH. For Christ, in Isa. 11:1-4, "A branch out of his roots shall bear fruit," ...
- See II Cor. 6:14; Heb. 3:12; Acts 14:2; II Peter 2:1,2; also Ch. 3:3,17. It is not intended, however, that the believer should hold no communication with those who are still in the darkness of unbelief, otherwise he would not...
- One of the big questions in the book of Hebrews concerns the recipients and the purpose of the warning passages like chapter 10. Was he writing to true believers with the possibility that some were only professing or merely a...
- The answer to this question revolves around the fact of the two natures of Christ. If he had been just a sinless man, then his destiny would have been that of Adam and all the rest of humanity, but due to the fact He was also...
- There are a couple of issues to consider. First, if a person changes their mind about being saved and wants to go to hell, there must be some doubt about whether they were ever saved at all. On the other hand, through the har...
- "Creation" means, in the orthodox sense, that God of his own free will and by his absolute power, called the whole universe into being, evoking into existence that which before was nonexistent. See Rom. 4:17; Ps. 33:6,9; Heb....
- It is conceivable because of the hardening that can take place in one's heart because of sin (see Heb. 3:7ff), a believer could reach a place in the downward spiral of rebellion and disobedience when he or she no longer reall...
Sermon Illustrations
Thirty-one New Testament Descriptions of Sinful Mankind;
Believers are Partakers;
Too Long, Too Far, Too Low;
Called From and To;
The Red Baron
Resources/Books
Expository Notes on the Bible (Constable)
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In this final part of the Book of the Covenant, which concludes with 23:33, God gave the Israelites promises and precepts relating to their conquest of the Promised Land. Suzerainty treaties normally concluded with an explana...
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The tabernacle walls consisted of rigid supports with curtains hung over the boards. These draperies also evidently formed its ceiling. Most commentators believe that the tabernacle was a single structure, but a few believe i...
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The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
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The account of the consecration of the priests and the priesthood (chs. 8-10) follows the regulations concerning offerings. We have a change in literary genre here from legal to narrative material. The legal material in chapt...
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Moses did not arrange the three Levitical families in the text here in the order of the ages of their founders. He arranged them in the order of the holiness of the articles that they managed.The Kohathites--who included Mose...
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Having received their sentence from the Lord, the people then presumptuously proceeded to go up on their own to take the land (vv. 40-42)."They are like children who had broken a valuable vase and decided to make it better' b...
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Having received his marching orders from Yahweh, Joshua prepared to mobilize the nation.1:10-11 Joshua expected to be able to cross the Jordan within three days."The Jordan River wanders about two hundred miles to cover the s...
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The Book of Ruth is one of the most fascinating and important short stories that anyone has ever written. As a piece of literature it is almost perfect. The German poet Goethe called it "the loveliest complete work on a small...
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God eventually withdrew the famine from Judah (v. 6) probably in response to His people's calling out to Him for deliverance (cf. Judg. 3:9, 15; 4:3; 6:6; 10:10; 16:28). This verse sounds one of the major themes of the story:...
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Why did the writer give us so much information about this woman's concern for Saul? For one thing, it is another instance of the reversal of fortune motif that is so common in 1 and 2 Samuel. Saul should have executing the wo...
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The Chronicler gave us much more information about Uzziah than we have in Kings (2 Kings 15:1-7). Uzziah ("Yahweh is strong") was evidently the king's throne name and Azariah ("Yahweh helps") his personal name.Uzziah, as his ...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
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10:1 This is Matthew's first reference to Jesus' 12 disciples, though here He implied their previous identity as a group. He "summoned"(Gr. proskaleo) these men as a king commands His subjects. He who had all authority now de...
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22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
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Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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Paul began this epistle with a word of greeting for his readers to introduce himself as the writer and to emphasize the divine source of his apostolic commission.1:1 The nickname (cognomen) "Paul"is from the Latin Paulus, whi...
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Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
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In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
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4:1 Paul wanted Timothy to proclaim the truth in his public ministry as well as to adhere to it in his personal life. He introduced the command in verse 2 with a very solemn preamble in verse 1 (cf. 1 Tim. 5:21; 6:13). He rem...
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Paul emphasized the need to guard the church against false teaching to inform Titus how to deal with the problems false teachers create. The instructions in this pericope naturally grew out of Paul's emphasis on the elder's r...
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We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
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I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
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Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
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The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
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The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
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The writer proceeded to take up the terms "merciful"and "faithful"from 2:17 and to expound them in reverse order. He spoke of the faithfulness of Jesus (3:1-6, exposition) and the need for his hearers to remain faithful as we...
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"The author steadily develops his argument that Jesus is supremely great. He is greater than the angels, the author of a great salvation, and great enough to become man to accomplish it. Now the author turns his attention to ...
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
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Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
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"Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
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5:11 "Him"refers to Melchizedek (v. 10; cf. 6:20-10:18). Evidently the original readers had begun to let their minds wander as they heard the same things repeatedly. Rather than listening carefully, hearing completely, and co...
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The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
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Even though the danger his readers faced was great, the writer believed they could avoid it. Consequently he concluded this warning as he did the ones in 2:1-4 and 3:1-4:16 with a word of hope to encourage his audience.6:9 Th...
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Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
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From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
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The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
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The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
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The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. 4:12-16; 6:9-20)."The juxtaposition of 10:26-31 and 32-35 ...
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The writer began by stating three facts about faith. These are general observations on the nature of faith, some of its significant features. He then illustrated God's approval of faith with examples from the antediluvian era...
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The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
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These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
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The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
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Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
Expositions Of Holy Scripture (Maclaren)
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These people who sang thus perished in the wilderness I They let go hold of God's hand, so they sank like lead.' So He will fulfil begun work (Philippians 1:6). Let us cleave to Him. In Hebrews 3. and Hebrews 4. lessons are d...
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The gravity of the revolt here is partly in its universality, which is emphasised in the narrative at every turn: all the congregation' (Num. 14:1), all the children of Israel,' the whole congregation' (Num. 14:2), all the as...
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Consider the Apostle and High Priest of our profession, Christ Jesus.' Heb. 3:1.Consider Him that endured'. Heb. 12:3.THE kinds of consideration enjoined in these two exhortations are somewhat different. The former of them is...
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If we hold the confidence and the rejoicing of the hope firm unto the end.'--Heb. 3:6.Two of the favourite thoughts of this letter are included in these words. There are none of the New Testament writers who give so frequent ...
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To-day if ye will hear His voice, harden not your hearts'--Heb. 3:7-8.WHOSE Voice? The writer of the psalm from which these words are quoted meant God's. The writer of the Epistle to the Hebrews, in quoting them, means Christ...
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The deceitfulness of sin.'--Heb. 3:13.THERE is a possible reference here, in this personification of Sin, as leading men away by lies, to the story of the First Temptation. There, the weapons of the Tempter were falsehoods. T...
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We are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end.'--Heb. 3:14.One of the great characteristics of this remarkable letter to Hebrew Christians is the frequency and earnestness ...