Advanced Commentary
Texts -- Hebrews 6:1-18 (NET)
Pericope
NET
- Heb 5:11--6:20 -- The Need to Move on to Maturity
Bible Dictionary
-
Probation
[nave] PROBATION, Rom. 5:4. Adam on, Gen. 2:15-17; 3:3. Amorites, Gen. 15:16. Solomon, 1 Kin. 3:14; 9:4-9, with 1 Kin. 11:9-12. Taught in parables of the talents and pounds, Matt. 25:14-30; Luke 19:12-27; the fig tree, Luke 13...
-
Oath
[ebd] a solemn appeal to God, permitted on fitting occasions (Deut. 6:13; Jer. 4:2), in various forms (Gen. 16:5; 2 Sam. 12:5; Ruth 1:17; Hos. 4:15; Rom. 1:9), and taken in different ways (Gen. 14:22; 24:2; 2 Chr. 6:22). God is re...
[isbe] OATH - oth (shebhu`ah, probably from shebha`, "seven," the sacred number, which occurs frequently in the ritual of an oath; horkos; and the stronger word 'alah, by which a curse is actually invoked upon the oath-breaker Sept...
[smith] The principle on which an oath is held to be binding is incidentally laid down in (Hebrews 6:16) viz. as an ultimate appeal to divine authority to ratify an assertion. On the same principle, that oath has always been held mos...
[nave] OATH, a solemn qualification. Used in solemnizing covenants: Between Abraham and the king of Sodom, Gen. 14:22, 23; and Abimelech, Gen. 21:22, 23; between Isaac and Abimelech, Gen. 26:26-29, 31. Abraham requires oath of his ...
-
HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
-
Covenant
[ebd] a contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to t...
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
-
Perseverance
[isbe] PERSEVERANCE - pur-se-ver'-ans: The word occurs only once in the King James Version (Eph 6:18), where it refers quite simply to persistence in prayer. In theology (especially in the phrase "final perseverance") the word has ...
[nave] PERSEVERANCE. 1 Chr. 16:11; Job 17:9; Psa. 37:24, 28; Psa. 73:24; Psa. 138:8; Prov. 4:18; Jer. 32:40; Hos. 12:6; Matt. 24:13 Matt. 10:22; Mark 13:13. Mark 4:3-8; Luke 10:42; Luke 22:31, 32; John 6:37, 39, 40; John 8:31, 32;...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
-
Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
-
PARABLE
[isbe] PARABLE - par'-a-b'-l: 1. Name 2. Historical Data 3. Christ's Use of Parables. 4. Purpose of Christ in Using Parables 5. Interpretation of the Parables 6. Doctrinal Value of the Parables 1. Name: Etymologically the word "par...
-
Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
-
Reprobacy
[nave] REPROBACY. Gen. 6:5-7; Gen. 19:13; Deut. 28:15-68; Deut. 31:17, 18; Psa. 81:11, 12; Prov. 1:24-28; Isa. 6:9, 10; Isa. 22:12-14; Isa. 28:13; Isa. 29:9-12; Isa. 65:12; Jer. 6:30; Jer. 7:16; Jer. 15:1; Hos. 5:6; Matt. 13:14, 1...
-
Apostasy
[nave] APOSTASY Described, Deut. 13:13; Heb. 3:12. Caused by persecution, Matt. 24:9, 10; Luke 8:13; by worldliness, 2 Tim. 4:10. Guilt and punishment of, Zeph. 1:4-6; Heb. 10:25-31, 39; 2 Pet. 2:17, 20-22. Cautions against, Heb...
-
Hope
[isbe] HOPE - hop: 1. In the Old Testament: In the Revised Version (British and American) the New Testament "hope" represents the noun elpis (52 t), and the verb elpizo (31 t). King James Version, however, renders the noun in Heb 1...
[nave] HOPE. Psa. 9:18; Psa. 16:9; Psa. 31:24; Psa. 33:18, 22; Psa. 38:15; Psa. 39:7; Psa. 43:5; Psa. 71:5, 14; Psa. 78:5-7; Psa. 119:74,81,116,166Psa. 130:7; Psa. 146:5; Prov. 10:23; Prov. 13:12; Prov. 14:32; Prov. 23:18; Prov. 2...
-
Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
-
Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
-
Assurance
[ebd] The resurrection of Jesus (Acts 17:31) is the "assurance" (Gr. pistis, generally rendered "faith") or pledge God has given that his revelation is true and worthy of acceptance. The "full assurance [Gr. plerophoria, 'full bea...
[nave] ASSURANCE Produced by faith, Eph. 3:12; 2 Tim. 1:12; Heb. 10:22. Made full by hope, Heb. 6:11, 19. Confirmed by love, 1 John 3:14, 19; 4:18. Is the effect of righteousness, Isa. 32:17. Is abundant in the understanding of...
-
BLASPHEMY
[isbe] BLASPHEMY - blas'-fe-mi (blasphemia): In classical Greek meant primarily "defamation" or "evil-speaking" in general; "a word of evil omen," hence, "impious, and irreverent speech against God." (1) In the Old Testament as sub...
-
Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
-
Backslide
[ebd] to draw back or apostatize in matters of religion (Acts 21:21; 2 Thess. 2:3; 1 Tim. 4:1). This may be either partial (Prov. 14:14) or complete (Heb. 6:4-6; 10:38, 39). The apostasy may be both doctrinal and moral.
-
TRINE IMMERSION; TRIUNE IMMERSION
[isbe] TRINE IMMERSION; TRIUNE IMMERSION - trin tri'-un i-mur'-shun: I. LINGUISTIC BASIS 1. Immersion 2. Triple Action II. DOCTRINAL ARGUMENT III. HISTORICAL PRACTICE 1. The Jews 2. John the Baptist 3. The Didache 4. Justin Martyr ...
-
TRINITY, 2
[isbe] TRINITY, 2 - 16. Conjunction of the Three in Paul: In numerous passages scattered through Paul's Epistles, from the earliest of them (1 Thess 1:2-5; 2 Thess 2:13,14) to the latest (Tit 3:4-6; 2 Tim 1:3,13,14), all three Pers...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Ajaib Benar Anugerah [KJ.40] ( Amazing Grace )
- Cakrawala dan Malaikat [KJ.65]
- Mahakasih Yang Ilahi [KJ.58] ( Love Divine, All Loves Excelling )
- SuaraMu Kudengar [KJ.33] ( I Am Coming, Lord / I Hear Thy Welcome Voice )
Questions
- In the regenerate, the higher nature, as begotten of God, does not commit sin (I John 3:9). This principle within him is at absolute variance with sin and makes him hate all sin and desire to resist it. Luther, referring to t...
- Thanks for your e-mail and the question you raised. I would encourage you to talk with the elders at your church, as their response may help to determine or to confirm the decision you reach. I will also make a few comments o...
- The subject is discussed in Heb. 6:4,5,6, and Heb. 10:26,27. In one sense every sin is willful, because the sinner would not do it without the consent of his will ,* but the word has another meaning. It implies a deliberate a...
- Heb. 6:4-6 is interpreted to refer to those who having begun the spiritual life, instead of persevering toward perfection, allowed themselves to fall away or backslide. Such having already had knowledge of the word of truth a...
- See Heb. 10:26-29; John 6:37; Heb. 6:4-6, and I John 1:9. The passage in Heb. 10 refers to those who sin after receiving "full knowledge" of the truth (see I Tim. 2:4), and who after having been "enlightened" and tasting a ce...
- One of the big questions in the book of Hebrews concerns the recipients and the purpose of the warning passages like chapter 10. Was he writing to true believers with the possibility that some were only professing or merely a...
- It is pleasing to God. He never forgets it. Christ set an example of it. And it is characteristic of Saints (II Cor. 9:7; Heb. 6:10; II Cor. 8:9; Ps. 112:9). This good quality should be exercised in the service of God towards...
- I think our safest and most reliable course of action is to see how the term is used and understood in the New Testament. Here are the references to "Son of God" in the NT: Matt. 4:3; 4:6; 8:29; 26:63; 27:40; 27:43; 27:54 ...
- The passage in Heb. 6:6, like that about the unpardonable sin, has caused much discussion and apprehension. The description in the previous verses of the persons to whom it refers, appears to indicate a condition of enlighten...
Sermon Illustrations
What Is Blasphemy Against the Holy Spirit;
Hebrews 6:4;
Hebrews 10:26;
Repentance;
Unchanging;
Wonderful Burden;
Why Give 10% or More of Your Income to the Lord's Work;
Does God Punish People Forever?;
Our labor for the Lord is
;
Ten Biblical & Practical Reasons to Give to the Lords Work
Resources/Books
Expository Notes on the Bible (Constable)
-
This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
-
The presentation this chapter records took place at the time the Israelites dedicated the tabernacle (vv. 1-2; cf. Lev. 8:10)."The purpose of this section of narrative is to show that as the people had been generous in giving...
-
The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
-
The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
-
This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
-
The reader of Jeremiah must have a knowledge of the times in which this prophet lived and ministered to appreciate the message of this book. This is more important for understanding Jeremiah than it is for understanding any o...
-
8:4 The Lord commanded Jeremiah to ask the people if it was not normal for people to repent after sinning. After all, when someone falls down, the natural thing to do is to get up. When he gets lost, he tries to get back on t...
-
13:20 The Lord called Jerusalem to look north and she would see people coming.238The city was about to lose the flock of special people over whom the Lord had made her responsible, namely, His people of Judah.13:21 What would...
-
21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
-
4:1 Amos opened this second message as he did the first (ch. 3), with the cry, "Hear this word."He addressed the wealthy women of Samaria, calling them "cows of Bashan."Bashan was a very luxuriant region of Transjordan east a...
-
This verse summarizes all of Jesus' teaching about the Old Testament's demands (vv. 21-47). "Therefore"identifies a conclusion."Perfect"(Gr. teleios) often occurs in a relative sense in the New Testament, and translators some...
-
Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
-
Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
-
3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
-
The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
-
Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
-
This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
-
Paul's reference to the Holy Spirit's power (vv. 4-5) led him to elaborate on the Spirit's ministry in enlightening the minds of believers and unbelievers alike. The Corinthians needed to view ministry differently. The key to...
-
Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
-
The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
-
3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
-
The writer said that he and those to whom he wrote had come to faith in Jesus Christ through the preaching of others who had heard Jesus (2:3-4). Apparently those preachers had since died (13:7). The original readers had been...
-
We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
-
I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
-
Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
-
The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
-
The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
-
Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
-
"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
-
The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
-
The transition from exposition (4:15-5:10) to exhortation (5:11-6:20) marks the beginning of a new division in this sermon. The structure of this division is as follows.158aPreliminary exhortation (5:11-6:20)AThe priest like ...
-
"Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
-
The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...
-
The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
-
Even though the danger his readers faced was great, the writer believed they could avoid it. Consequently he concluded this warning as he did the ones in 2:1-4 and 3:1-4:16 with a word of hope to encourage his audience.6:9 Th...
-
Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
-
7:23-24 The Levitical priests had to succeed one another because they kept dying, but Christ needs no successor because He will not die.7:25 The fact that Christ will not die and need replacement by another priest means that ...
-
In this pericope the writer concentrated on the tabernacle and its provisions for cultic worship.254The word "first"(Gr. prote) links this section with the former one (cf. 8:13). The writer introduced two subjects in the firs...
-
The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
-
From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
-
The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
-
The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
-
The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. 4:12-16; 6:9-20)."The juxtaposition of 10:26-31 and 32-35 ...
-
One writer posited a chiastic structure for verses one and two."Therefore we,[A] having seated around aboutus such a cloud of witnesses,[B] setting asideevery weight and every clinging sin. . .[C] with patient endurance . . ....
-
The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
-
These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
-
The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
-
"Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
-
Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
-
5:14-15 Prayer is another expression of the believer's trust in Jesus Christ and confidence toward God (cf. 3:21)."Prayer is not a battle, but a response; its power consists in lifting our wills to God, not in trying to bring...
-
This "voice"was probably the Lamb's (1:10-11, 19; cf. 10:4, 8; 11:12; 14:2; 18:4; 21:3). The voice told John to record that it would be a blessing for the believers who live during the Great Tribulation to die as martyrs. The...
Expositions Of Holy Scripture (Maclaren)
-
The earth, which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God.'--Heb. 6:7.THIS is a kind of parable or allegory in which echoes of man...
-
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.'--Heb. 6:9.THE writer has been describing, in very stern and solemn words, the fate of apostates, and illustratin...
-
We desire that every one of you do shew the same diligence to the full assurance of hope unto the end.'--Heb. 6:11.MANY of us have seen a picture in which the artist paints Hope' as a pale, fragile figure, blind, and bent, wi...
-
"That ye be not slothful, but followers of them who through faith and patience inherit the promises.'--Heb. 6:12.THIS is the end of a sentence, and the result of something that has been stated before. What is that? We desire ...
-
We, who have fled for refuge to lay hold upon the hope set before us', Heb. 6:18.THE name of Christian was invented by outsiders. It is very seldom used in the New Testament, and then evidently as a designation by which Chris...