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Texts -- Isaiah 36:1-22 (NET)

Context
Sennacherib Invades Judah
36:1 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 36:2 The king of Assyria sent his chief adviser from Lachish to King Hezekiah in Jerusalem , along with a large army . The chief adviser stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. 36:3 Eliakim son of Hilkiah , the palace supervisor , accompanied by Shebna the scribe and Joah son of Asaph , the secretary , went out to meet him. 36:4 The chief adviser said to them, “Tell Hezekiah : ‘This is what the great king , the king of Assyria , says : “What is your source of confidence ? 36:5 Your claim to have a strategy and military strength is just empty talk . In whom are you trusting , that you would dare to rebel against me? 36:6 Look , you must be trusting in Egypt , that splintered reed staff . If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! 36:7 Perhaps you will tell me, ‘We are trusting in the Lord our God .’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem , ‘You must worship at this altar .’ 36:8 Now make a deal with my master the king of Assyria , and I will give you two thousand horses , provided you can find enough riders for them. 36:9 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen . 36:10 Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, ‘March up against this land and destroy it!’”’” 36:11 Eliakim , Shebna , and Joah said to the chief adviser , “Speak to your servants in Aramaic , for we understand it. Don’t speak with us in the Judahite dialect in the hearing of the people who are on the wall .” 36:12 But the chief adviser said , “My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall , for they will eat their own excrement and drink their own urine along with you!” 36:13 The chief adviser then stood there and called out loudly in the Judahite dialect , “Listen to the message of the great king , the king of Assyria . 36:14 This is what the king says : ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 36:15 Don’t let Hezekiah talk you into trusting in the Lord by saying , “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria .” 36:16 Don’t listen to Hezekiah !’ For this is what the king of Assyria says , ‘Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern , 36:17 until I come and take you to a land just like your own– a land of grain and new wine , a land of bread and vineyards . 36:18 Hezekiah is misleading you when he says , “The Lord will rescue us.” Has any of the gods of the nations rescued his land from the power of the king of Assyria ? 36:19 Where are the gods of Hamath and Arpad ? Where are the gods of Sepharvaim ? Indeed , did any gods rescue Samaria from my power ? 36:20 Who among all the gods of these lands have rescued their lands from my power ? So how can the Lord rescue Jerusalem from my power ?’” 36:21 They were silent and did not respond , for the king had ordered , “Don’t respond to him .” 36:22 Eliakim son of Hilkiah , the palace supervisor , accompanied by Shebna the scribe and Joah son of Asaph , the secretary , went to Hezekiah with their clothes torn in grief and reported to him what the chief adviser had said.

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Expository Notes on the Bible (Constable)

  • In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
  • This introductory segment provides the basic information about the historical situation that Judah faced plus God's command concerning that situation. Would King Ahaz face his threat from God's perspective or from man's? Woul...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • This major section of the book emphasizes the folly of trusting in the nations rather than in Yahweh. The section preceding it shows how King Ahaz trusted in Assyria and experienced destruction (chs. 7-12). The section follow...
  • There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
  • In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • In chapters 7-8 Isaiah tried to persuade King Ahaz to trust God in the face of the Syro-Ephraimitic threat against Judah. Ahaz refused to do so and instead turned to Assyria for help, with disastrous results. Ahaz's son, Heze...
  • 36:1 The fourteenth year of Hezekiah was 701 B.C.350On an Assyrian record, Sennacherib claimed to have taken 46 cities of Judah during this campaign (cf. 2 Chron. 32:1).351"He went from the north along the coast defeating (am...
  • How would the Judeans respond to this blasphemous challenge? How they did determined their destiny not only at that moment but for years to come.36:21 The people listening to this invitation did not respond out loud because H...
  • Isaiah had predicted that God would break Assyria's power in the Promised Land (14:24-27). This short section records how He miraculously fulfilled that promise. This divine act of massive proportions settled the issue of Ass...
  • The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
  • 38:1 The phrase "In those days"identifies the reign of Hezekiah, the Judean king mentioned in the preceding chapters. Since the Lord added 15 years to Hezekiah's life (v. 5), and since Hezekiah died about 686 B.C.,373the time...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
  • Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
  • This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
  • Having learned of the mission of the Anointed One to bring salvation to Israel, and having received promises of benefits that would accompany His salvation, the Israelites needed to believe these promises in spite of impendin...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
  • 16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
  • 29:1 This is another dated prophecy. It came to Ezekiel in the year before his first oracle against Tyre (26:1), namely, in 587 B.C.29:2 The Lord directed His prophet to turn his attention to the south, to Pharaoh king of Egy...
  • 3:13-14 Nebuchadnezzar reacted to the news of the three Jews' response angrily (cf. 2:12; 3:19). He evidently took their disobedience as a personal affront as well as an act of insubordination. Nevertheless he controlled hims...
  • The story that Nahum told is a story of the utter and irrevocable destruction of a great city and a great people. Nahum told the story as prophecy, but what he predicted is now history. Nahum lived when Assyria was threatenin...
  • This description explains further the "why"for Nineveh's fall whereas the first two descriptions in the previous chapter gave more of the actual events, the "what"of it. There is much similarity between the descriptions of th...
  • The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
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