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Texts -- Isaiah 40:11-31 (NET)

Context
40:11 Like a shepherd he tends his flock ; he gathers up the lambs with his arm ; he carries them close to his heart ; he leads the ewes along.
The Lord is Incomparable
40:12 Who has measured out the waters in the hollow of his hand , or carefully measured the sky , or carefully weighed the soil of the earth , or weighed the mountains in a balance , or the hills on scales ? 40:13 Who comprehends the mind of the Lord , or gives him instruction as his counselor ? 40:14 From whom does he receive directions ? Who teaches him the correct way to do things, or imparts knowledge to him, or instructs him in skillful design ? 40:15 Look , the nations are like a drop in a bucket ; they are regarded as dust on the scales . He lifts the coastlands as if they were dust . 40:16 Not even Lebanon could supply enough firewood for a sacrifice; its wild animals would not provide enough burnt offerings . 40:17 All the nations are insignificant before him; they are regarded as absolutely nothing . 40:18 To whom can you compare God ? To what image can you liken him? 40:19 A craftsman casts an idol ; a metalsmith overlays it with gold and forges silver chains for it. 40:20 To make a contribution one selects wood that will not rot ; he then seeks a skilled craftsman to make an idol that will not fall over . 40:21 Do you not know ? Do you not hear ? Has it not been told to you since the very beginning ? Have you not understood from the time the earth’s foundations were made? 40:22 He is the one who sits on the earth’s horizon ; its inhabitants are like grasshoppers before him. He is the one who stretches out the sky like a thin curtain , and spreads it out like a pitched tent . 40:23 He is the one who reduces rulers to nothing ; he makes the earth’s leaders insignificant . 40:24 Indeed , they are barely planted ; yes , they are barely sown ; yes , they barely take root in the earth , and then he blows on them, causing them to dry up , and the wind carries them away like straw . 40:25 “To whom can you compare me? Whom do I resemble ?” says the Holy One . 40:26 Look up at the sky ! Who created all these heavenly lights? He is the one who leads out their ranks ; he calls them all by name . Because of his absolute power and awesome strength , not one of them is missing . 40:27 Why do you say , Jacob , Why do you say , Israel , “The Lord is not aware of what is happening to me, My God is not concerned with my vindication ”? 40:28 Do you not know ? Have you not heard ? The Lord is an eternal God , the creator of the whole earth . He does not get tired or weary ; there is no limit to his wisdom . 40:29 He gives strength to those who are tired ; to the ones who lack power , he gives renewed energy . 40:30 Even youths get tired and weary ; even strong young men clumsily stumble . 40:31 But those who wait for the Lord’s help find renewed strength ; they rise up as if they had eagles ’ wings , they run without growing weary , they walk without getting tired .

Pericope

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Arts

Hymns

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  • Agungkan Allahmu [KJ.72] ( The God of Abraham Praise / Yigdol )
  • Allahkulah Kuatku dan Mazmurku [KJ.62]
  • BagiMu Tuhan, Nyanyianku [KJ.8]
  • Gembala Baik Bersuling nan Merdu [KJ.415]
  • Gembalaku Tuhan [KJ.283]
  • Sang Rajalah Gembalaku [KJ.377]
  • Sekawanan yang Esa [KJ.272]
  • Sukacita Hatiku [KJ.398]
  • Tahukah Kamu Jumlah Bintang [KJ.68]
  • Tuhan, Kau Gembala Kami [KJ.407]
  • Tuhankulah Gembalaku [KJ.285]
  • [Isa 40:11] Gracious Savior, Gentle Shepherd
  • [Isa 40:11] Happy Soul, That, Free From Harms
  • [Isa 40:11] He Feedeth His Flock
  • [Isa 40:11] I Am Jesus’ Little Lamb
  • [Isa 40:11] Near To The Heart Of God
  • [Isa 40:11] Savior, Who Thy Flock Art Feeding
  • [Isa 40:11] Shepherd Of Tender Youth
  • [Isa 40:11] Shepherd, Show Me How To Go
  • [Isa 40:28] Blest Be Our Everlasting Lord
  • [Isa 40:28] Have You Not Known, Have You Not Heard
  • [Isa 40:31] Awake, Our Souls, Away, Our Fears
  • [Isa 40:31] God, Bless Your Church With Strength!
  • [Isa 40:31] Never Mind, Go On!
  • [Isa 40:31] Rise In The Strength Of God

Questions

Sermon Illustrations

God’s Names; Genesis 43:33; Reverend; A Definition; An Attribute of God Alone

Resources/Books

Expository Notes on the Bible (Constable)

  • Elkanah was a bigamist, a condition forbidden by God (Gen. 2:24). However, he loved Hannah dearly and gave her special consideration since she was infertile (v. 5; cf. Jacob's relationship with Rachel and Leah). Hannah's ster...
  • There were three warriors who received higher honor than all the rest (vv. 8-12): Josheb-basshebeth, Eleazar, and Shammah. What their relationship to The Thirty was is hard to determine.313Three men from The Thirty received s...
  • Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.First Kings emphasizes the fact...
  • 23:1 David compared Yahweh to a shepherd as he reviewed His blessings on his life (cf. 28:9; 80:1). This was a familiar role for David who had been a shepherd of sheep as a youth and who later became a shepherd of God's peopl...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • 8:11 Isaiah now passed along instruction that Yahweh had powerfully given him warning him against following the popular reliance on human strength.8:12-13 The Lord told him not to fear the armies of Judah's enemies, but God H...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • The preceding section answered the question that the people of Isaiah's day had about God's desire to deliver them. Yes, He wantedto deliver them. This section answered their question about whether He could save them. Yes, He...
  • Isaiah now applied this knowledge of God to the discouraging prospect that the Judahites faced, namely, Babylonian captivity (cf. 39:6). He encouraged them by pointing to the sufficiency of their God. Since the creator knows ...
  • The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (vv. 1-7) because Yahweh remained committed to His people and would use them to accomplish His purposes in the world (vv....
  • How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • Isaiah began this section of the book dealing with God's grace to Israel (chs. 40-48) by glorifying God as the incomparable Lord of His servant Israel (ch. 40). Then he explained God's promises to (41:1-42:9) and His purposes...
  • The section begins with an announcement of the salvation that God would provide for His chosen people.44:23 This verse concludes the thought expressed in the preceding one, so many translations and commentators regard it as t...
  • This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
  • This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
  • This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
  • In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
  • In the previous section (chs. 40-48), Isaiah revealed that God would redeem His servant Israel from Babylonian captivity by using one of His servants, Cyrus. Israel's sin had resulted in her going into the furnace of Babylon ...
  • Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
  • God had not forgotten Israel. Even though He would leave her for a time, He would regather all her children from all over the world to Himself. Therefore she should continue to trust in Him.49:14 Having heard the promises tha...
  • God now turned the tables on His people and called on them to awake (cf. v. 1). They needed to wake up to the fact that He would comfort them and punish their oppressors (cf. 40:2; Lam. 1-2). The fact that the Babylonian capt...
  • God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • Having learned of the mission of the Anointed One to bring salvation to Israel, and having received promises of benefits that would accompany His salvation, the Israelites needed to believe these promises in spite of impendin...
  • The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
  • This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • This scathing exposé of the folly of idolatry resembles several polemics in Isaiah (cf. Isa. 40:18-20; 41:6-7; 44:9-20; 46:5-7). Verses 12-16 appear again in 51:15-19."Why did so easy a target as idolatry need so many at...
  • This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
  • 34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
  • 3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
  • 8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • This teaching is quite similar to what the Synoptic evangelists recorded Jesus giving in His parables, but there is a significant difference. John called this teaching a figure of speech (Gr. paroimian) rather than a parable ...
  • This doxology corresponds to the one at the end of chapter 8 where Paul concluded his exposition of God's plan for bringing His righteousness to humankind (8:31-39). There the emphasis was on the people of God. Here it is on ...
  • Paul's reference to the Holy Spirit's power (vv. 4-5) led him to elaborate on the Spirit's ministry in enlightening the minds of believers and unbelievers alike. The Corinthians needed to view ministry differently. The key to...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
  • The revelation of Satan's activity, which the song of the martyrs (vv. 10-12) interrupted, now resumes.12:13 Satan will concentrate his vengeance on Israelites during the Great Tribulation, under the sovereign control of God,...
  • 13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...

Expositions Of Holy Scripture (Maclaren)

  • The original is' lead gently.' Cf. Isaiah 40:11, Psalm 23:2. The emblem of a flock underlies the word. There is not only guidance, but gentle guidance. The guidance was gentle, though accompanied with so tremendous and heart-...
  • Have ye not known, have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? . . . Hast thou not known? hast thou not heard? '--Isaiah 40:21-28.THE recurrence o...
  • Observe that emphatic' told you'; then the witness here appealed to is truly a Revelation, though a silent one. There is no speech nor language,' yet their line is gone out through all the earth, and their words to the ends o...
  • For that He is strong in power; not one falleth… He giveth power to the faint; and to them that have no might He increaseth strength.'--Isaiah 40:26, 29.THESE TWO verses set forth two widely different operations of the d...
  • Even the youths shall faint and be weary, and the young men shall utterly fall But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they s...
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