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Texts -- Isaiah 45:1-4 (NET)
Pericope
NET
- Isa 44:24--45:8 -- The Lord Empowers Cyrus
Bible Dictionary
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Cyrus
[ebd] (Heb. Ko'resh), the celebrated "King of Persia" (Elam) who was conqueror of Babylon, and issued the decree of liberation to the Jews (Ezra 1:1, 2). He was the son of Cambyses, the prince of Persia, and was born about B.C. 59...
[isbe] CYRUS - si'-rus (koresh; Old Persian Kurus; Babylonian Kur(r)as, Kur(r)asu; Greek Kuros, 2 Ch 36:22, etc.): 1. Genealogy of Cyrus 2. His Country, Ansan or Anzan 3. His Origin (Herodotus) 4. His Origin (Xenophon) 5. His Origi...
[nave] CYRUS, king of Persia. Issues a decree for the emancipation of the Jews and rebuilding the temple, 2 Chr. 36:22, 23; Ezra 1; 3:7; 4:3; 5:13, 14; 6:3. Prophecies concerning, Isa. 13:17-22; 21:2; 41:2; 44:28; 45:1-4, 13; 46:11...
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Call
[nave] CALL, Personal By Christ, Isa. 55:5; Rom. 1:6; by his Spirit, Rev. 22:17; by his works, Psa. 19:2, 3; Rom. 1:20; by his ministers, Jer. 35:15; 2 Cor. 5:20; by his gospel, 2 Thess. 2:14. Is from darkness to light, 1 Pet. 2...
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ISAIAH, BOOK OF
[smith] I. Chapters 1-5 contain Isaiah?s prophecies in the reigns of Uzziah and Jotham, foretelling that the present prosperity of Judah should be destroyed, and that Israel should be brought to desolation. In chs. 6, 7 he announces ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Isaiah, The Book of
[ebd] consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (7-14:28), (4) the first half of Hezekiah's reign (14:28-35), (5) the second half of Hezekiah's reign (36-66). Thus, countin...
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Persia
[nave] PERSIA An empire which extended from India to Ethiopia, comprising one hundred and twenty-seven provinces, Esth. 1:1; Dan. 6:1. Government of, restricted by constitutional limitations, Esth. 8:8; Dan. 6:8-12. Municipal gov...
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GATE
[ebd] (1.) Of cities, as of Jerusalem (Jer. 37:13; Neh. 1:3; 2:3; 3:3), of Sodom (Gen. 19:1), of Gaza (Judg. 16:3). (2.) Of royal palaces (Neh. 2:8). (3.) Of the temple of Solomon (1 Kings 6:34, 35; 2 Kings 18:16); of the holy pla...
[isbe] GATE - gat (Hebrew normally (over 300 times) sha`ar; occasionally deleth, properly, "gateway" (but compare Dt 3:5); elsewhere the gateway is pethach (compare especially Gen 19:6); Aramaic tera`; Greek pulon, pule; the Englis...
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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Gates
[nave] GATES Of cities, Deut. 3:5; Josh. 6:26; 1 Sam. 23:7; 2 Sam. 18:24; 2 Chr. 8:5. Made of iron, Acts 12:10; wood, Neh. 1:3; bronze, Psa. 107:16; Isa. 45:2. Double doors, Isa. 45:1; Ezek. 41:24. The open square of, a place fo...
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Messiah
[isbe] MESSIAH - me-si'-a (mashiach; Aramaic meshicha'; Septuagint Christos, "anointed"; New Testament "Christ"): 1. Meaning and Use of the Term 2. The Messianic Hope I. THE MESSIAH IN THE OLD TESTAMENT 1. The Messianic King (1) Is...
[nave] MESSIAH 1 Sam. 2:10, 35; 12:3, 5; 16:6; 24:6, 6, 10; 26:9, 11, 16, 23; 2 Sam. 1:14, 16, 21; 19:21; 22:51; 23:1; 1 Chr. 16:22; 2 Chr. 6:42; Psa. 2:2; 18:50; 20:6; 28:8; 84:9; 89:38, 51; 105:15; 132:10, 17; Isa. 45:1; Lam. 4:2...
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NAME
[isbe] NAME - nam (shem; onoma; Latin nomen (2 Esdras 4:1); verbs onomazo; Latin nomino (2 Esdras 5:26)): A "name" is that by which a person, place or thing is marked and known. In Scripture, names were generally descriptive of the...
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Election
[nave] ELECTION. Of Rulers By lot, Neh. 11:1. Of Grace John 15:16; John 17:6; Eph. 1:4; Eph. 2:10; 2 Thess. 2:13 Of Christ as Messiah, Isa. 42:1; 1 Pet. 2:6. Of good angels, 1 Tim. 5:21. Of Israel, Deut. 7:6; Isa. 45:4. Of m...
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FORTIFICATION; FORT; FORTIFIED CITIES; FORTRESS
[isbe] FORTIFICATION; FORT; FORTIFIED CITIES; FORTRESS - for-ti-fi-ka'-shun (including): I. IN RECENT EXCAVATIONS 1. Excavation of Tells 2. Sites 3. Primitive Character 4. Walls 5. Towers 6. Acropolis or Castle 7. Masonry 8. Gates ...
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CROOKED
[isbe] CROOKED - krook'-ed (`awah, `aqash, `aqalqal, `aqallathon, pethaltol; skolios): Primarily designates something that is bent, twisted or deformed (Isa 27:1; 45:2 the King James Version). Figurative: (1) It designates a course...
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BOLT
[isbe] BOLT - bolt (na`al, "to bind up"): The ancient Hebrews had fastenings of wood or iron for the doors of houses (2 Sam 13:17,18; Song 5:5), city gates (Neh 3:3,6,13-15), prison doors, etc. (Isa 45:2), which were in the form of...
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Lock
[ebd] The Hebrews usually secured their doors by bars of wood or iron (Isa. 45:2; 1 Kings 4:3). These were the locks originally used, and were opened and shut by large keys applied through an opening in the outside (Judg. 3:24). (...
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BAR (2)
[isbe] BAR (2) - bar (substantive): (1) beriach = "a bolt" (Ex 26:26-29; 35:11; 36:31-34; 39:33; 40:18; Nu 3:36; 4:31; Dt 3:5; Jdg 16:3; 1 Sam 23:7; 1 Ki 4:13; 2 Ch 8:5; 14:7; Neh 3:3,6,13-15; Job 38:10 "bars and doors" for the sea...
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Bronze
[nave] BRONZE or more probably Copper. Smelted, Ezek. 22:20; Job 28:2. A mineral of Canaan, Deut. 8:9; Josh. 22:8; of Syria, 2 Sam. 8:8. Tyrians traded in, Ezek. 27:13. Abundance of, for the temple, 1 Kin. 7:47; 1 Chr. 22:14. A...
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HAGGAI
[isbe] HAGGAI - hag'-a-i, hag'-a-i (chaggay, an adjective formed from chagh, "feast"): 1. Name: The word "Haggai" may mean "festal," the prophet having been born perhaps on a festival day; compare the Roman name "Festus." Hebrew pr...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Maju, Laskar Kristus [KJ.339] ( Onward, Christian Soldiers )
- O, Datanglah, Imanuel [KJ.81]
Questions
- This is a topic that has caused much controversy. Evil is the negation of good. God is the source of all goodness, and no evil dwells in him; but with the withdrawal of his guiding and protecting spirit from man, evil comes. ...
- In the context, God is addressing Cyrus, the Persian King whom God calls his anointed. This is an appropriate title for the heathen king for two reasons: Cyrus, as a temporal deliverer of God's people, and serves as an illust...
Resources/Books
Expository Notes on the Bible (Constable)
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God sent a young Judahite prophet to Bethel to announce a prophecy that God would judge Jeroboam for his apostasy. When he arrived, the king was exercising his priestly function at the Bethel altar (v. 1). The prophet predict...
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Samaria's conqueror, Shalmaneser V, died in 722 B.C. shortly after his conquest. His successor, Sargon II (722-705 B.C.), carried out the deportation of the Israelites. The king who followed him was Sennacherib (705-681 B.C.,...
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God had warned his people Israel that disobedience to the Mosaic Covenant might result in exile from the Promised Land if that disobedience was wide-spread and prolonged (cf. Lev. 26:14, 33; Deut. 28:36, 48, 63). This is real...
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"It is not strange according to the Semitic style to start a book with a waw["And"or "Now"], especially when the author intended to write a continuation of the history of his people. He connects the history which he wants to ...
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22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (vv. 1-7) because Yahweh remained committed to His people and would use them to accomplish His purposes in the world (vv....
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How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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Isaiah began this section of the book dealing with God's grace to Israel (chs. 40-48) by glorifying God as the incomparable Lord of His servant Israel (ch. 40). Then he explained God's promises to (41:1-42:9) and His purposes...
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The section begins with an announcement of the salvation that God would provide for His chosen people.44:23 This verse concludes the thought expressed in the preceding one, so many translations and commentators regard it as t...
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This section begins with God's promise to Cyrus (vv. 1-8; cf. Ps. 2: 110) and concludes with a vindication of God's right to use whom He will (vv. 9-13). The promise to Cyrus was, of course, for the benefit of the Israelites ...
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This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
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In the previous section (chs. 40-48), Isaiah revealed that God would redeem His servant Israel from Babylonian captivity by using one of His servants, Cyrus. Israel's sin had resulted in her going into the furnace of Babylon ...
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Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
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This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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Isaiah next appealed to God, on behalf of the nation, to have pity on Israel. The prophet was speaking for the faithful remnant after the exile who found little evidence that God was among them then as He had been during the ...
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The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
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This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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Chapter 25 serves as a capstone for all of Jeremiah's previous prophecies. The prophet's perspective now broadens quickly to include the whole world and divine judgments ordained for it.25:1-2 Jeremiah received another prophe...
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This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
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The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
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Habakkuk now changed from describing the manifestation of God and the inanimate and animate reactions to it to a description of His acts on the earth.3:8 With rhetorical questions Habakkuk affirmed that Yahweh was not angry w...
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There are several similarities between this last vision and the first one (1:7-17) indicating a return to ideas introduced at the beginning of this chiastic series of revelations. Again there is a group of horses of various c...
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This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
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Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
Expositions Of Holy Scripture (Maclaren)
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It used to be said that, as a Persian, he was a monotheist, and would consequently be in sympathy with the Jews; but the same cylinder already quoted shatters that idea, and shows him to have been a polytheist, ready to worsh...
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1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples.2. Loving friendship, Moses, I know thee by name, and thou hast found grace in my sight.'3. Designation and adaptation to work.Bezaleel--Exodus 31:...
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Mark its singular contrast to the tone of the rest of the prophecy. Note the lowliness, the suffering, the minor key of it all, and then, all at once, the leap up to rapture and triumph. The special form of the metaphor strik...