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Texts -- James 3:1-17 (NET)

Context
The Power of the Tongue
3:1 Not many of you should become teachers , my brothers and sisters , because you know that we will be judged judged more strictly . 3:2 For we all stumble in many ways . If someone does not stumble in what he says , he is a perfect individual , able to control the entire body as well. 3:3 And if we put bits into the mouths of horses to get them to obey us , then we guide their entire bodies . 3:4 Look at ships too : Though they are so large and driven by harsh winds , they are steered by a tiny rudder wherever the pilot’s inclination directs . 3:5 So too the tongue is a small part of the body , yet it has great pretensions . Think how small a flame sets a huge forest ablaze . 3:6 And the tongue is a fire ! The tongue represents the world of wrongdoing among the parts of our bodies . It pollutes the entire body and sets fire to the course of human existence – and is set on fire by hell . 3:7 For every kind of animal , bird , reptile , and sea creature is subdued and has been subdued by humankind . 3:8 But no human being can subdue the tongue ; it is a restless evil , full of deadly poison . 3:9 With it we bless the Lord and Father , and with it we curse people made in God’s image . 3:10 From the same mouth come blessing and cursing . These things should not be so , my brothers and sisters . 3:11 A spring does not pour out fresh water and bitter water from the same opening, does it? 3:12 Can a fig tree produce olives , my brothers and sisters , or a vine produce figs ? Neither can a salt water spring produce fresh water .
True Wisdom
3:13 Who is wise and understanding among you ? By his good conduct he should show his works done in the gentleness that wisdom brings. 3:14 But if you have bitter jealousy and selfishness in your hearts , do not boast and tell lies against the truth . 3:15 Such wisdom does not come from above but is earthly , natural , demonic . 3:16 For where there is jealousy and selfishness , there is disorder and every evil practice . 3:17 But the wisdom from above is first pure , then peaceable , gentle , accommodating , full of mercy and good fruit , impartial , and not hypocritical .

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Expository Notes on the Bible (Constable)

  • 1:24-25 "Cattle"probably refers to animals that man could tame and "beasts"to wild animals.What happened to the dinosaurs? Conservative Bible interpreters generally believe they existed but became extinct before the Flood or ...
  • Joseph's brothers met his second recorded visit to them with great antagonism. They plotted to kill him and so render his dreams impossible to fulfill. For practical reasons they decided to sell him and to deceive Jacob into ...
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • God considered the meal, sin, and trespass offerings "most holy"(6:17, 25; 7:1, 6). This means that they were sacrifices that only the priests could eat.The "layman who touched these most holy things became holy through the c...
  • God worded this commandment differently from what we might expect. He might have said, "Thou shalt not lie."The wording indicates the emphasis, which was specifically bearing false witness, namely, character assassination, an...
  • The multitude of liars and deceivers that surrounded David moved him to cry out to God for deliverance for the godly minority.12:1-2 It seemed to David, as it did to Elijah years later, that the godly had almost become extinc...
  • 50:16-17 The Lord also charged the wicked in Israel with professing allegiance to Him while disobeying Him.50:18-20 These verses contain specific instances of the Israelites' hypocrisy. They loved what God hated. Furthermore ...
  • 52:1 David addressed the wicked man directly. He marvelled that he would really boast about his evil since the Lord is so consistently loving. It is inconsistent to return evil to a God who loves loyally and even worse to bra...
  • "The section begins (1-6) and ends (23-29) with double illustrations drawn from nature and agriculture. Between lies a meditation in eight broadly equal parts on how Jerusalem's leaders refused the word of invitation and inhe...
  • This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
  • Whereas the emphasis in Malachi's argument shifts at this point somewhat from the sins of the priests to their possible fate, there is a continuing emphasis on their sins. In the preceding section (1:6-14) the cultic activity...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • 12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
  • The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
  • Jesus' proceeded to elaborate on the importance of disciples dealing radically with sin in their lives. He had just warned about leading other disciples astray. Now He cautioned against being led astray oneself."Seducing simp...
  • Mark condensed Jesus' comments that Matthew recorded extensively to give the essence of Jesus' criticism. These words signal Jesus' final break with Israel's official leaders.12:38-39 Jesus condemned the religious leaders for...
  • Jesus' point in this parable was that a person of bad character cannot normally produce good conduct (cf. Matt. 12:33-35). Therefore His disciples needed to clean up their lives before they could minister for Him effectively....
  • 12:42 Jesus answered Peter's question with one of His own. The answer to it gave Peter the answer to his question. Obviously the faithful and sensible steward pictures a disciple. Jesus' question also taught that He would giv...
  • Luke and Mark both recorded only a synopsis of Jesus' warning to the multitudes and His disciples that Matthew narrated in detail. Perhaps Luke did so because he had already included Jesus' lengthy criticisms of the scribes i...
  • The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
  • Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
  • 7:1-2 The writer referred to Melchizedek (lit. righteous king, probably a title rather than a proper name) as the head of a priestly order. It was not uncommon for one individual to combine the roles of priest and king in ant...
  • The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
  • The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
  • I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
  • What kinds of trials was James talking about? Did he mean troubles such as running out of money, or failing a test in school, or having to stay up all night with a sick child? Yes. The Greek word translated "trials"(peirasmoi...
  • James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
  • As he did before (vv. 2-4), James provided a hypothetical though not uncommon situation to illustrate his point (vv. 15-16).James envisioned a situation that may very well have taken place in his church in Jerusalem where the...
  • One of the most important aspects of our works, which James had been discussing, is our words. We conduct much of our work with words. James next gave his readers directions concerning their words to help them understand and ...
  • 3:3 It is the same with horses as it is with humans. If we can control the tongue, we can bring the whole animal under control.3:4 This second illustration adds another element. The controlled tongue can overcome great obstac...
  • 3:7 Human beings have brought all the major forms of animal life under control. For example, people have taught lions, tigers, and monkeys to jump through hoops. They have taught parrots and canaries to speak and sing. They h...
  • 3:9 We honor God with our words, but then we turn right around and dishonor other people with what we say. This is inconsistent because man is the image of God (Gen. 1:27)."To bless God is the sublimest function of the human ...
  • As in the previous chapters, James began his discussion of human speech with a practical exhortation and continued to deal with increasingly basic issues. He spoke of the importance of controlling one's mind next to enable hi...
  • The real qualifications of a teacher (v. 1) are wisdom (the ability to view life from God's perspective) and understanding (mental perception and comprehension).145We can perceive understanding in others quite easily, but wis...
  • 3:14 "Bitter jealousy"and "selfish ambition"are motives that must not inhabit the heart of a teacher or he will find himself saying things he should not. These are attitudes toward others and self that are the antithesis of g...
  • 3:17 In contrast, the wisdom God gives has several characteristics. It is pure, meaning free of the defilements mentioned. It is peaceable, namely, peace-loving, peace-practicing, and peace-yielding. It is gentle or considera...
  • In this chapter James gave direction to his readers to encourage and enable them to live at peace with God, others, and themselves. It ties in closely to chapter 1 (cf. 4:6 and 1:5, 21; 4:8b and 1:6-8, 15, 21, 27; 4:9-10 and ...
  • As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
  • It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
  • Peter focused his discussion next on the false teachers' final doom to warn his readers of the serious results of following their instruction.2:20 To whom does "they"refer? Some interpreters believe the antecedent is the new ...
  • 19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...

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