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Texts -- Judges 16:9-31 (NET)

Context
16:9 They hid in the bedroom and then she said to him, “The Philistines are here , Samson !” He snapped the bowstrings as easily as a thread of yarn snaps when it is put close to fire . The secret of his strength was not discovered . 16:10 Delilah said to Samson , “Look , you deceived me and told me lies ! Now tell me how you can be subdued .” 16:11 He said to her, “If they tie me tightly with brand new ropes that have never been used , I will become weak and be just like any other man .” 16:12 So Delilah took new ropes and tied him with them and said to him, “The Philistines are here, Samson !” (The Philistines were hiding in the bedroom .) But he tore the ropes from his arms as if they were a piece of thread . 16:13 Delilah said to Samson , “Up to now you have deceived me and told me lies . Tell me how you can be subdued .” He said to her, “If you weave the seven braids of my hair into the fabric on the loom and secure it with the pin, I will become weak and be like any other man.” 16:14 So she made him go to sleep, wove the seven braids of his hair into the fabric on the loom, fastened it with the pin , and said to him, “The Philistines are here, Samson !” He woke up and tore away the pin of the loom and the fabric . 16:15 She said to him, “How can you say , ‘I love you,’ when you will not share your secret with me? Three times you have deceived me and have not told me what makes you so strong .” 16:16 She nagged him every day and pressured him until he was sick to death of it. 16:17 Finally he told her his secret . He said to her, “My hair has never been cut , for I have been dedicated to God from the time I was conceived . If my head were shaved , my strength would leave me; I would become weak , and be just like all other men .” 16:18 When Delilah saw that he had told her his secret , she sent for the rulers of the Philistines , saying , “Come up here again , for he has told me his secret .” So the rulers of the Philistines went up to visit her, bringing the silver in their hands . 16:19 She made him go to sleep on her lap and then called a man in to shave off the seven braids of his hair . She made him vulnerable and his strength left him. 16:20 She said , “The Philistines are here, Samson !” He woke up and thought , “I will do as I did before and shake myself free .” But he did not realize that the Lord had left him. 16:21 The Philistines captured him and gouged out his eyes . They brought him down to Gaza and bound him in bronze chains. He became a grinder in the prison . 16:22 His hair began to grow back after it had been shaved off .
Samson’s Death and Burial
16:23 The rulers of the Philistines gathered to offer a great sacrifice to Dagon their god and to celebrate . They said , “Our god has handed Samson , our enemy , over to us.” 16:24 When the people saw him, they praised their god , saying , “Our god has handed our enemy over to us, the one who ruined our land and killed so many of us!” 16:25 When they really started celebrating , they said , “Call for Samson so he can entertain us!” So they summoned Samson from the prison and he entertained them. They made him stand between two pillars . 16:26 Samson said to the young man who held his hand , “Position me so I can touch the pillars that support the temple . Then I can lean on them.” 16:27 Now the temple was filled with men and women , and all the rulers of the Philistines were there . There were three thousand men and women on the roof watching Samson entertain . 16:28 Samson called to the Lord , “O Master , Lord , remember me! Strengthen me just one more time , O God , so I can get swift revenge against the Philistines for my two eyes !” 16:29 Samson took hold of the two middle pillars that supported the temple and he leaned against them, with his right hand on one and his left hand on the other . 16:30 Samson said , “Let me die with the Philistines !” He pushed hard and the temple collapsed on the rulers and all the people in it. He killed many more people in his death than he had killed during his life . 16:31 His brothers and all his family went down and brought him back . They buried him between Zorah and Eshtaol in the tomb of Manoah his father . He had led Israel for twenty years .

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Expository Notes on the Bible (Constable)

  • The emphasis in this section continues to be on the importance of maintaining purity in the camp so God's blessing on Israel might continue unabated.The Nazarite (from the Hebrew root nazar, meaning "to separate") illustrated...
  • In contrast to Joshua, which spans only about 35 years, Judges covers a much longer period of Israel's history.The book opens shortly after the death of Joshua (1:1). God did not give us sufficient information to enable us to...
  • I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
  • The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
  • Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
  • The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
  • The Israelites' return to apostasy brought discipline from two different directions at the same time. In the east the Ammonites oppressed Israel while in the west God raised up the Philistines."The acuter pressure at this sta...
  • The writer's emphasis now shifts from Jephthah's foolishness to Ephraim's arrogance.The Ephraimites were the Gileadites' neighbors to the west. They resented the fact that Jephthah had not requested their assistance in the wa...
  • The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
  • Note again that the Spirit of God gave Samson his supernatural strength (v. 14). He slew 1,000 of the enemy (or one unit) on this occasion (v. 15). The unlikely instrument Samson used, a dead donkey's dentures, proved more th...
  • The first three verses present Samson sowing "wild oats."Verses 4-21 picture him reaping a bitter harvest (cf. Gal. 6:7).Samson allowed a woman to seduce him again. She lived in the Sorek Valley between Samson's home area of ...
  • A spark of hope flickered in the darkness of Samson's prison cell. His hair continued to grow (v. 22). In grace God permitted Samson's hair to return symbolizing the possibility of his renewed commitment to Yahweh. However, G...
  • The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
  • God undoubtedly included the story of Micah and the Danites in the sacred record because it relates the establishment of image worship in Israel. This was a new and catastrophic departure from Yahweh for the Israelites. Image...
  • The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
  • The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
  • Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
  • God eventually withdrew the famine from Judah (v. 6) probably in response to His people's calling out to Him for deliverance (cf. Judg. 3:9, 15; 4:3; 6:6; 10:10; 16:28). This verse sounds one of the major themes of the story:...
  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • The primary purpose of this chapter, I believe, is to demonstrate the superiority of Yahweh over Dagon, the fertility god of the Philistines.655:1-5 Having captured the ark the Philistines brought it from Ebenezer to their ma...
  • Saul's improper view of his role as Israel's king comes through clearly in verse 24. The Philistines were not Saul's enemies as much as God's enemies. This was holy war (cf. Judg. 16:28), but Saul viewed the battle too person...
  • "In addition to being the middle chapter of 1 Samuel, chapter 16 is pivotal in another way as well: Its first half (vv. 1-13), ending with a statement concerning David's reception of the Spirit of God, describes David's anoin...
  • This section prepares for David's adultery with Bathsheba (ch. 11) by giving us the historical context in which that sin took place. It also shows David's growing power that led to his sinning.161This event must have taken pl...
  • What Jeremiah had predicted for so long finally became a reality for Judah. There are four chapters in the Bible that record the fall of Jerusalem reflecting the importance of this event (39; 52; 2 Kings 25; 2 Chron. 36).39:1...
  • 5:1 Jeremiah called on Yahweh to remember the calamity that had befallen His people and to consider the reproach in which they now lived (cf. 3:34-36). The humbled condition of the Judahites reflected poorly on the Lord becau...
  • 12:1-2 The Lord came to Ezekiel with another message.190He told His servant that the people among whom he lived, the house of Israel, were rebellious against Him (cf. 2:3-8). Their blindness to the things that they saw and th...
  • 25:15-16 The Philistines to Judah's west had also scorned the Israelites and had sought to destroy them (cf. Judg. 13-16; 1 Sam. 4; 13; 31; 2 Sam. 5; 2 Kings 18:8; 2 Chron. 21:16-17; 28:18). Therefore the Lord would stretch o...
  • 9:1 In the final vision that Amos recorded, he saw Yahweh standing beside an altar. The altar at Bethel is probably in view since Bethel was the worship site in view in most of this book and since Amos' encounter with Amaziah...

Expositions Of Holy Scripture (Maclaren)

  • Judges 2:11-23This passage sums up the Book of Judges, and also the history of Israel for over four hundred years. Like the overture of an oratorio, it sounds the main themes of the story which follows. That story bas four ch...
  • Judges 16:21-31Nobody could be less like the ordinary idea of an Old Testament saint' than Samson. His gift from the spirit of the Lord' was simply physical strength, and it was associated with the defects of his qualities. H...
  • Milton has caught the spirit of the sad picture in Judges 16:21-22, in that wonderful line, Eyeless, in Gaza, at the mill, with slaves, in which the clauses drop heavily like slow tears, each adding a new touch of woe. The sa...
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