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Texts -- Jeremiah 4:1-30 (NET)

Context
4:1 “If you, Israel , want to come back ,” says the Lord , “if you want to come back to me you must get those disgusting idols out of my sight and must no longer go astray . 4:2 You must be truthful , honest and upright when you take an oath saying, ‘As surely as the Lord lives !’ If you do, the nations will pray to be as blessed by him as you are and will make him the object of their boasting .” 4:3 Yes, the Lord has this to say to the people of Judah and Jerusalem : “Like a farmer breaking up hard unplowed ground , you must break your rebellious will and make a new beginning; just as a farmer must clear away thorns lest the seed is wasted, you must get rid of the sin that is ruining your lives. 4:4 Just as ritual circumcision cuts away the foreskin as an external symbol of dedicated covenant commitment, you must genuinely dedicate yourselves to the Lord and get rid of everything that hinders your commitment to me, people of Judah and inhabitants of Jerusalem . If you do not , my anger will blaze up like a flaming fire against you that no one will be able to extinguish . That will happen because of the evil you have done .”
Warning of Coming Judgment
4:5 The Lord said , “Announce this in Judah and proclaim it in Jerusalem : ‘Sound the trumpet throughout the land !’ Shout out loudly , ‘Gather together ! Let us flee into the fortified cities !’ 4:6 Raise a signal flag that tells people to go to Zion . Run for safety ! Do not delay ! For I am about to bring disaster out of the north . It will bring great destruction . 4:7 Like a lion that has come up from its lair the one who destroys nations has set out from his home base . He is coming out to lay your land waste . Your cities will become ruins and lie uninhabited . uninhabited . 4:8 So put on sackcloth ! Mourn and wail , saying, ‘The fierce anger of the Lord has not turned away from us!’” 4:9 “When this happens ,” says the Lord , “the king and his officials will lose their courage . The priests will be struck with horror , and the prophets will be speechless in astonishment .” 4:10 In response to all this I said , “Ah , Lord God , you have surely allowed the people of Judah and Jerusalem to be deceived by those who say , ‘You will be safe !’ But in fact a sword is already at our throats .” 4:11 “At that time the people of Judah and Jerusalem will be told , ‘A scorching wind will sweep down from the hilltops in the desert on my dear people . It will not be a gentle breeze for winnowing the grain and blowing away the chaff . 4:12 No, a wind too strong for that will come at my bidding. Yes, even now I , myself, am calling down judgment on them.’ 4:13 Look ! The enemy is approaching like gathering clouds . The roar of his chariots is like that of a whirlwind . His horses move more swiftly than eagles .” I cry out, “We are doomed , for we will be destroyed !” 4:14 “Oh people of Jerusalem , purify your hearts from evil so that you may yet be delivered . How long will you continue to harbor up wicked schemes within you? 4:15 For messengers are coming, heralding disaster, from the city of Dan and from the hills of Ephraim . 4:16 They are saying, ‘Announce to the surrounding nations , “The enemy is coming!” Proclaim this message to Jerusalem : “Those who besiege cities are coming from a distant land . They are ready to raise the battle cry against the towns in Judah .”’ 4:17 They will surround Jerusalem like men guarding a field because they have rebelled against me,” says the Lord . 4:18 “The way you have lived and the things you have done will bring this on you. This is the punishment you deserve, and it will be painful indeed. The pain will be so bad it will pierce your heart .” 4:19 I said, “Oh, the feeling in the pit of my stomach ! I writhe in anguish . Oh, the pain in my heart ! My heart pounds within me. I cannot keep silent . For I hear the sound of the trumpet ; the sound of the battle cry pierces my soul ! 4:20 I see one destruction after another taking place , so that the whole land lies in ruins . I see our tents suddenly destroyed , their curtains torn down in a mere instant . 4:21 “How long must I see the enemy’s battle flags and hear the military signals of their bugles ?” 4:22 The Lord answered, “This will happen because my people are foolish . They do not know me. They are like children who have no sense . They have no understanding . They are skilled at doing evil . They do not know how to do good .” 4:23 “I looked at the land and saw that it was an empty wasteland . I looked up at the sky , and its light had vanished . 4:24 I looked at the mountains and saw that they were shaking . All the hills were swaying back and forth ! 4:25 I looked and saw that there were no more people , and that all the birds in the sky had flown away . 4:26 I looked and saw that the fruitful land had become a desert and that all of the cities had been laid in ruins . The Lord had brought this all about because of his blazing anger . 4:27 All this will happen because the Lord said , “The whole land will be desolate ; however, I will not completely destroy it. 4:28 Because of this the land will mourn and the sky above will grow black . For I have made my purpose known and I will not relent or turn back from carrying it out.” 4:29 At the sound of the approaching horsemen and archers the people of every town will flee . Some of them will hide in the thickets . Others will climb up among the rocks . All the cities will be deserted . No one will remain in them . 4:30 And you , Zion, city doomed to destruction , you accomplish nothing by wearing a beautiful dress , decking yourself out in jewels of gold , and putting on eye shadow ! You are making yourself beautiful for nothing . Your lovers spurn you. They want to kill you.

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Expository Notes on the Bible (Constable)

  • "Verse 2 describes the condition of the land before God prepared it for human beings."31"Deep"(tahom) describes the world. In the Old Testament tahomrefers to the ocean, which the ancient world regarded as symbolic of chaos a...
  • The peace (fellowship, NIV) offering was the third sacrifice of worship. It represented the fellowship between God and man that resulted from the relationship that God had established with the redeemed individual. Peace and f...
  • When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
  • Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • Most of the material in this section is prophetic oracles that are poetic in form. There are three messages, the first indicting Judah for her evil (ch. 2), the second pleading for repentance (3:1-4:4), and the third declarin...
  • 3:19 The Lord next explained how He longed for the day when this repentance and return would happen. He would set His chosen people among His other sons (including good angels, Gentile believers, and Christians). He would giv...
  • These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
  • The Judahites having sinned greatly (ch. 2) failed to repent (3:1-4:4). Consequently judgment in the form of military invasion would overtake them. This whole section is an amplification and explanation of the overflowing cal...
  • 4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
  • 4:11-12 The Lord also said that when this invasion would come it would descend like a violent wind from the north. It would be far more severe than an ordinary attack that the prophet compared to a gentle breeze that would wi...
  • This section is the first of Jeremiah's so-called "confessions."1224:19 Jeremiah complained that his heart was pounding and he felt very upset because he had heard the Lord's announcement of impending invasion and destruction...
  • "In one of the most magnificent lyrical passages in the entire prophecy [vv. 23-31], Jeremiah experiences a dramatic moment of insight concerning the outpouring of divine anger upon Judah."1254:23 Jeremiah described the land ...
  • 4:27 The Lord promised to destroy the whole land but not completely. A remnant of His people would survive the disaster.4:28 Yahweh's fixed purpose to bring this destruction on Judah was such bad news that even the earth and ...
  • Now God gave His people reasons for the coming judgment. He stressed social and personal sins particularly."Jeremiah now appreciates the moral necessity for God's judgment of His people, as he sees clearly with his own eyes t...
  • "The striking feature of this chapter is its rapidity of movement leading to the gathering storm of invasion soon to engulf the capital and the land."1506:1 The Lord called the Benjamites, Jeremiah's tribal kinsmen, to flee f...
  • 6:9 The sovereign Lord promised that the coming enemy would remove the people of Judah from their land as a grape harvester removed the grapes from his vines (cf. 5:10; Isa. 5:1-6). The harvest would be so thorough that even ...
  • 6:27 Yahweh informed Jeremiah that He had given the prophet a roll in Judah that was similar to that of an assayer of metals. He would be able and be responsible to test the "mettle"of the Lord's people (cf. 5:1).6:28 The Jud...
  • All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
  • 9:10 The Lord took up a lamentation on behalf of the land that suffered because of His people's sin. The coming invasion would leave the land deserted even by beasts and birds. The rest of this message indicates that the inva...
  • Trust in religious ritual is just as wrong as trust in human achievements."Just as the knowledge of God is more important than wisdom, power, or might, even so faith that springs from the heart is more important than any outw...
  • 13:20 The Lord called Jerusalem to look north and she would see people coming.238The city was about to lose the flock of special people over whom the Lord had made her responsible, namely, His people of Judah.13:21 What would...
  • The following three pericopes bracket assurance of imminent judgment for Judah with promises of distant blessing for Israel and the nations. This passage promises deliverance from the captivity for the Israelites. It appears ...
  • In this message Jeremiah contrasted the unnatural apostasy of the people with the constancy of nature (cf. 2:10-13).18:13 Yahweh indicted the people of Judah through His prophet asking if any other nation had ever done what I...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • This group of prophecies begins and ends with oracles concerning the kings' duties (21:11-12; 22:1-9). In the middle is an oracle against Jerusalem (21:13-14).21:11-12 Jeremiah was to tell the king of Judah and his administra...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • 31:2 When the Israelites would seek rest from the attacks of their enemies (cf. 6:16; Exod. 33:14; Deut. 3:20; Josh. 1:13, 15; 22:4; Isa. 63:14), they would find it in the wilderness (cf. 2:2; Rev. 12:14-16).401They will find...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
  • 38:17 The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?"Yes, he was. This was not the first revelation of a ...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • 7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
  • 11:1 The Lord reminded His people that when Israel was in its early days as a nation, like a youth, He loved the nation (cf. Exod. 4:22-23). As often, loving refers to choosing (cf. Gen. 12:2-3). God chose Israel for special ...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • 2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
  • Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
  • There are several similarities between this last vision and the first one (1:7-17) indicating a return to ideas introduced at the beginning of this chiastic series of revelations. Again there is a group of horses of various c...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
  • Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
  • Even though the Jews had the advantages of the Mosaic Law and circumcision, their boasting and fruitlessness offset these advantages. Divinely revealed religion is no substitute for trust and obedience toward God. Verses 17-2...
  • Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
  • 8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
  • Even though believing Jews will suffer persecution at this time, God will still get His message out. Two witnesses will be especially significant at this time. Valid testimony required two witnesses under the Old Covenant (De...
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