Advanced Commentary
Texts -- Jeremiah 48:36-47 (NET)
Pericope
NET
- Jer 48:1-47 -- Judgment Against Moab
Bible Dictionary
-
Moabites
[nave] MOABITES Descendants of Lot through his son Moab, Gen. 19:37. Called the people of Chemosh, Num. 21:29. The territory E. of Jordan, bounded on the N. by the river Arnon, Num. 21:13; Judg. 11:18. Children of Israel command...
-
PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
-
Beard
[ebd] The mode of wearing it was definitely prescribed to the Jews (Lev. 19:27; 21:5). Hence the import of Ezekiel's (5:1-4) description of the "razor" i.e., the agents of an angry providence being used against the guilty nation o...
[smith] Western Asiatics have always cherished the beard as the badge of the dignity of manhood, and attached to it the importance of a feature. The Egyptians, on the contrary for the most part shaved the hair of the face and head, t...
[nave] BEARD Worn long by Aaron, Psa. 133:2; Samson, Judg. 16:17; David, 1 Sam. 21:13; Ezek. 5:1. Shaven by Egyptians, Gen. 41:14. Untrimmed in mourning, 2 Sam. 19:24. Plucked, Ezra 9:3. Cut, Isa. 7:20; 15:2; Jer. 41:5; 48:37. ...
-
Kerioth
[ebd] cities. (1.) A town in the south of Judah (Josh. 15:25). Judas the traitor was probably a native of this place, and hence his name Iscariot. It has been identified with the ruins of el-Kureitein, about 10 miles south of Hebr...
[isbe] KERIOTH - ke'-ri-oth, -oth (qeriyoth): (1) A city of Moab, named with Beth-meon and Bozrah (Jer 48:24,41). Here was a sanctuary of Chemosh, to which Mesha says (M S, l. 13) he dragged "the altar hearths of Davdoh." It may po...
[nave] KERIOTH 1. A city of Judah, Josh. 15:25. 2. Called also Kirioth. A city of Moab, Jer. 48:24, 41; Amos 2:2.
-
Chemosh
[ebd] the destroyer, subduer, or fish-god, the god of the Moabites (Num. 21:29; Jer. 48:7, 13, 46). The worship of this god, "the abomination of Moab," was introduced at Jerusalem by Solomon (1 Kings 11:7), but was abolished by Jo...
[smith] (subduer), the national deity of the Moabites. (Numbers 21:29; Jeremiah 48:7,13,46) In (Judges 11:24) he also appears as the god of the Ammonites. Solomon introduced, and Josiah abolished, the worship of Chemosh at Jerusalem....
[nave] CHEMOSH, an idol of the Moabites and Ammonites, 1 Kin. 11:7, 33; 2 Kin. 23:13; Jer. 48:7, 13, 46; and Amorites, Judg. 11:24.
-
Riches
[isbe] RICHES - rich'-ez, rich'-iz: Used to render the following Hebrew and Greek words: (1) `Osher, which should, perhaps, be considered the most general word, as it is the most often used (Gen 31:16; Eccl 4:8; Jer 9:23). It looks...
[nave] RICHES. Deut. 6:10-12; Deut. 8:10-18; Deut. 31:20; Deut. 32:15; 1 Sam. 2:7; Psa. 37:16; Prov. 10:2, 22; Prov. 11:4, 28; Prov. 13:7, 8; Prov. 14:24; Prov. 15:6, 16, 17; Prov. 16:8; Prov. 19:4; Prov. 21:6; Prov. 23:4, 5; Prov...
-
Pit
[isbe] PIT - The word translates different Hebrew words of which the most important are: (1) bor, "pit" or "cistern," made by digging, (Gen 37:20); hence, "dungeon" (Jer 38:6, margin "pit"); (2) be'er, "pit" or "well" made by diggi...
[nave] PIT, Benaiah slays a lion in, 2 Sam. 23:20. Figurative Psa. 7:15, 16; 40:2; 57:6; 69:15; 119:85; Prov. 23:27; 26:27; 28:10; Eccl. 10:8; Jer. 48:44. The bottomless pit, Rev. 9:1, 2, 11; 11:7; 17:8; 20:1, 3. See: Cistern; W...
-
Eagle
[ebd] (Herb. nesher; properly the griffon vulture or great vulture, so called from its tearing its prey with its beak), referred to for its swiftness of flight (Deut. 28:49; 2 Sam. 1:23), its mounting high in the air (Job 39:27), ...
[nave] EAGLE Forbidden as food, Lev. 11:13; Deut. 14:12. Swift flight of, Deut. 28:49; Job 9:26; Prov. 30:19; Jer. 4:13; 49:22; Lam. 4:19. Nest of: Deut. 32:11; Job 39:27-30; Jer. 49:16. Bears her young on her wings, Ex. 19:4; D...
-
Kir-haraseth
[ebd] built fortress, a city and fortress of Moab, the modern Kerak, a small town on the brow of a steep hill about 6 miles from Rabbath-Moab and 10 miles from the Dead Sea; called also Kir-haresh, Kir-hareseth, Kir-heres (Isa. 16...
[nave] KIR-HARASETH, called also Kirharesh, Kir-hareseth, and Kir-heres. A city of Moab, 2 Kin. 3:25; Isa. 16:7, 11; Jer. 48:31, 36. Called Kir of Moab, Isa. 15:1.
-
HESHBON
[ebd] intelligence, a city ruled over by Sihon, king of the Amorites (Josh. 3:10; 13:17). It was taken by Moses (Num. 21:23-26), and became afterwards a Levitical city (Josh. 21:39) in the tribe of Reuben (Num. 32:37). After the E...
[isbe] HESHBON - hesh'-bon (cheshbon; Hesebon): The royal city of Sihon king of the Amorites, taken and occupied by the Israelites under Moses (Nu 21:25 f, etc.). It lay on the southern border of Gad (Josh 13:26), and was one of th...
-
SIHON
[isbe] SIHON - si'-hon (cichon): King of the Amorites, who vainly opposed Israel on their journey from Egypt to Palestine, and who is frequently mentioned in the historical books and in the Psalms because of his prominence and as a...
-
SHAME
[isbe] SHAME - sham (bosh, "to be ashamed," bosheth, "shame," qalon; aischune, "ignominy," atimia, "dishonor," and other words): An oft-recurring word in Scripture almost uniformly bound up with a sense of sin and guilt. It is figu...
-
QIR-HARESETH; KIR-HERES
[isbe] QIR-HARESETH; KIR-HERES - kur-har'-seth, -ha-re'-seth> (qir-charesh, Isa 16:7; in 2 Ki 3:25 the King James Version reads Kir-haraseth (pausal form)); (qir cheres, Jer 48:31,36; in Isa 16:11 the King James Version reads Kir-h...
-
SOUND
[isbe] SOUND - sound: In Isa 63:15 the King James Version has "the sounding of thy bowels," a painfully literal translation of hamon me'eykha, with the similar phrase, "my bowels shall sound like an harp," in Isa 16:11 (compare Jer...
-
SHETH
[smith] (compensation). The patriarch Seth. (1Â Chronicles 1:1) In the Authorized Version of (Numbers 24:17) not a proper name, but there is reason to regard it as an appellative. Read instead of "the sons of Sheth." "the suns of ...
-
Forehead
[nave] FOREHEAD Ex. 13:9, 16; 28:38; Lev. 13:41, 42, 42, 43; Num. 24:17; Deut. 6:8; 11:18; 1 Sam. 17:49; 2 Chr. 26:19, 20; Isa. 48:4; Jer. 48:45; Ezek. 3:9; 9:4; Rev. 7:3; 9:4; 13:16; 14:1, 9; 17:5; 20:4; 22:4
-
Infidelity
[nave] INFIDELITY. Gen. 3:1 v. 4.; Ex. 5:2; Ex. 14:11 v. 12;; Ex. 16:3, 7; Num. 14:27-34; 16:41; 21:5. Ex. 17:7; Num. 15:30 v. 31.; Deut. 29:19, 20 v. 21.; Deut. 32:15; 1 Kin. 20:28; 1 Kin. 22:24; 2 Kin. 2:23 v. 24.; 2 Chr. 30:6, ...
-
Baldness
[nave] BALDNESS, Lev. 13:40, 41. A judgment, Isa. 3:24; Jer. 47:5; 48:37; Ezek. 7:18. Artificial, a sign of mourning, Isa. 22:12; Jer. 16:6; Ezek. 27:31; 29:18; Amos 8:10; Mic. 1:16. Artificial, as an idolatrous practice, forbi...
-
PIPE
[smith] (Heb. chalil). The Hebrew word so rendered is derived from a root signifying "to bore, perforate" and is represented with sufficient correctness by the English "pipe" or "flute," as in the margin of (1Â Kings 1:40) The pipe...
-
KIRHARASETH
[smith] (brick fortress), (2Â Kings 3:25) Kir-ha?resh, (Isaiah 16:11) Kir-har?es, (Jeremiah 48:31,36) These four names are all applied to one place, probably KIR OF MOAB OF MOAB, which see.
Arts
Resources/Books
Expository Notes on the Bible (Constable)
-
Another instance of incomplete obedience followed the great victory God gave His people and the military commanders' sacrificial, voluntary worship of Yahweh.32:1-19 Maybe the leaders of Reuben and Gad concluded that their br...
-
Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
-
The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
-
This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
-
Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
-
The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
-
I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
-
1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
-
The first series of prophetic announcements, reflections, and incidents that comprise this part of the book deals with Jeremiah's ministry to his own people.64The second main division of the book contains oracles against fore...
-
This prophecy about Israel's neighbors anticipates chapters 46-51, which contain oracles against Gentile nations.12:14 The Lord promised to judge Judah's neighbor nations that had robbed His people of what the Lord had given ...
-
41:4-5 Two days after Gedaliah's murder, before the news of it had spread, 80 religious pilgrims came down from the old towns of Shechem, Shiloh, and Samaria in northern Israel on their way to Jerusalem. Their dress and other...
-
In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
-
This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
-
It is not possible to date this oracle exactly, but Jeremiah evidently gave it sometime during Josiah's reign (640-609 B.C.; v. 1).47:1 Jeremiah received a message from the Lord concerning the Philistines before Pharaoh conqu...
-
This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
-
The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
-
The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
-
Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
-
Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
-
Ezekiel was also to do something else during the time he was dramatizing the siege of Jerusalem with his model (ch. 4)."After Ezekiel represented the factof the siege (first sign [4:1-3]), the lengthof the siege (second sign ...
-
17:11-12 Ezekiel was now to tell his rebellious hearers what this story represented.250The first eagle stood for the king of Babylon (cf. Jer. 48:40; 49:22; Dan. 7:4). His invasion of Jerusalem (the specific identity of the L...
-
It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
-
This chapter ties in very closely with the preceding one. Evidently all the messages in these two chapters date from the beginning of the Babylonian siege of Jerusalem (24:1-2). Even though this chapter begins a series of mes...
-
Ezekiel previously recorded an oracle against Ammon (21:28-32). Its placement there was evidently due to the presence of "sword of the Lord"terminology in that oracle, which the other prophecies in that chapter also contain.2...
-
25:8 The residents of Moab and Seir (Edom) had regarded Judah as just one of the other nations even though the Judahites were blood relatives of theirs (cf. Jer. 48:27; Zeph. 2:8-9). This attitude reflected disrespect for Yah...
-
8:8 The prophet looked ahead to the time of Israel's judgment. The nation would be swallowed up, as when someone eats grain (v. 7). Israel would become a part of the nations having gone into captivity and lost its own soverei...
-
An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
-
2:8 Probably Zephaniah linked Moab and Ammon because both nations descended from Lot (Gen. 19:30-38) as well as because both lay to Judah's east. Both nations had taunted and reviled the Israelites from their earliest history...
-
13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
-
This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...