Advanced Commentary
Texts -- Jeremiah 6:18-30 (NET)
Pericope
NET
- Jer 6:1-30 -- The Destruction of Jerusalem Depicted
Bible Dictionary
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Silver
[isbe] SILVER - sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver ob...
[smith] In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and ...
[nave] SILVER From Tarshish, Ezek. 27:12; refining of, Prov. 17:3; 25:4; 26:23; Ezek. 22:18-22; Jer. 6:29, 30; Zech. 13:9; Mal. 3:3. See: Refining. Used for money, Gen. 13:2; 17:12; 20:16; 23:13-16; Amos 8:6; Matt. 10:9; 26:15; M...
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Bellows
[ebd] occurs only in Jer. 6:29, in relation to the casting of metal. Probably they consisted of leather bags similar to those common in Egypt.
[isbe] BELLOWS - bel'-oz, bel'-us: The word occurs once only in English Versions of the Bible, in Jer 6:29, where the prophet is predicting the coming of the destroyer (verse 26), "a great nation" from "the north country" (verse 22...
[smith] The word occurs only in (Jeremiah 6:29) where it denotes an instrument to heat a smelting furnace. Wilkinson in "Ancient Egypt," iii. 338, says, "They consisted of a leather, secured and fitted into a frame, from which a long...
[nave] BELLOWS, used with the furnace of the founder, Jer. 6:29.
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Frankincense
[ebd] (Heb. lebonah; Gr. libanos, i.e., "white"), an odorous resin imported from Arabia (Isa. 60:6; Jer. 6:20), yet also growing in Palestine (Cant. 4:14). It was one of the ingredients in the perfume of the sanctuary (Ex. 30:34),...
[isbe] FRANKINCENSE - frants'-in-sens (lebhonah, from root meaning "whiteness," referring to the milky color of the fresh juice: Ex 30:34; Lev 2:1 f,15 f; 5:11; 6:15; 24:7; Nu 5:15; 1 Ch 9:29; Neh 13:5,9; Song 3:6; 4:6,14; Isa 43:2...
[smith] a vegetable resin, brittle, glittering, and of a bitter taste, used for the purpose of sacrificial fumigation. (Exodus 30:34-36) It was called frank because of the freeness with which, when burned, it gives forth its odor. It...
[nave] FRANKINCENSE An ingredient of the sacred oil, Ex. 30:34. Used with showbread, Lev. 24:7; with grain offerings, Lev. 2:1, 2, 15, 16; 6:15. Prohibited, in sin offerings when they consist of turtledoves or pigeons, Lev. 5:11;...
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Ashes
[ebd] The ashes of a red heifer burned entire (Num. 19:5) when sprinkled on the unclean made them ceremonially clean (Heb. 9:13). To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:...
[isbe] ASHES - ash'-iz: Among the ancient Hebrews #and other Orientals, to sprinkle with or sit in ashes was a mark or token of grief, humiliation, or penitence. Ashes on the head was one of the ordinary signs of mourning for the d...
[nave] ASHES Uses of, in purification, Num. 19:9, 10, 17; Heb. 9:13. A symbol of mourning, 2 Sam. 13:19; Esth. 4:1, 3. Sitting in, Job 2:8; Isa. 58:5; Jer. 6:26; Ezek. 27:30; Jonah 3:6; Luke 10:13. Repenting in, Job 42:6; Dan. 9...
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MINES, MINING
[smith] A highly-poetical description given by the author of the book of Job of the operations of mining as known in his day is the only record of the kind which we inherit from the ancient Hebrews. (Job 28:1-11) In the Wady Magharah...
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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Lead
[isbe] LEAD - led (`ophereth): Lead was one of the first metals to be used in the free state, probably because it was so easily obtained from its ores. Lead was found in ancient times in Egypt and the Sinaitic peninsula. There is n...
[nave] LEAD A mineral, Ex. 15:10. Purified by fire, Num. 31:22; Jer. 6:29; Ezek. 22:18, 20. Used in making inscriptions on stone, Job 19:24. Lead-founder, Jer. 6:29; Ezek. 22:18, 20. Trade in, Ezek. 27:12. Used for weighing, Z...
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Call
[nave] CALL, Personal By Christ, Isa. 55:5; Rom. 1:6; by his Spirit, Rev. 22:17; by his works, Psa. 19:2, 3; Rom. 1:20; by his ministers, Jer. 35:15; 2 Cor. 5:20; by his gospel, 2 Thess. 2:14. Is from darkness to light, 1 Pet. 2...
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REFINER; REFINING
[isbe] REFINER; REFINING - re-fin'-er, re-fin'-ing: Two Hebrew words have been translated "refine": (1) tsaraph, literally, to "fuse" (Zec 13:9; Isa 48:10; Mal 3:2,3, etc.). The same word is rendered also "tried" (Ps 66:10); "melt"...
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REPROBATE
[ebd] that which is rejected on account of its own worthlessness (Jer. 6:30; Heb. 6:8; Gr. adokimos, "rejected"). This word is also used with reference to persons cast away or rejected because they have failed to make use of oppor...
[isbe] REPROBATE - rep'-ro-bat: This word occurs in the English Bible in the following passages: Jer 6:30 (the Revised Version (British and American) "refuse"); Rom 1:28; 2 Cor 13:5,6,7; 2 Tim 3:8; Tit 1:16. In all these cases the ...
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Calamus
[ebd] the Latin for cane, Hebrew Kaneh, mentioned (Ex. 30:23) as one of the ingredients in the holy anointing oil, one of the sweet scents (Cant. 4:14), and among the articles sold in the markets of Tyre (Ezek. 27:19). The word de...
[nave] CALAMUS A sweet cane of Palestine, Song 4:14; Ezek. 27:19. An ingredient of the holy ointment, Ex. 30:23; Isa. 43:24. Commerce in, Jer. 6:20; Ezek. 27:19.
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Commerce
[nave] COMMERCE Laws concerning, Lev. 19:36, 37; 25:14, 17. Carried on by means of caravans, Gen. 37:25, 27; Isa. 60:6; ships, 1 Kin. 9:27, 28; 10:11; 22:48; Psa. 107:23-30; Prov. 31:14; Rev. 18:19. Conducted in fairs, Ezek. 27:1...
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STUMBLING-BLOCK; STUMBLING-STONE
[isbe] STUMBLING-BLOCK; STUMBLING-STONE - stum'-bling-blok, (mikhshol, makhshelah; proskomma, skandalon): These are the most important of the varied renderings of either of two cognate Hebrew words, or of two different Greek words....
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Formalism
[nave] FORMALISM. 1 Sam. 15:22; Psa. 50:8-15; Psa. 51:16, 17; Psa. 69:30, 31; Eccl. 5:1; Isa. 1:11-15; Isa. 29:13-16; Jer. 6:20; Jer. 14:12; Hos. 6:6; Amos 5:21-23; Mic. 6:6, 7; Mal. 1:6, 8, 10, 13, 14; Matt. 9:13; Matt. 12:7; Mat...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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Birth
[nave] BIRTH Pangs in giving, Psa. 48:6; Isa. 13:8; 21:3; Jer. 4:31; 6:24; 30:6; 31:8. Giving, ordained to be in sorrow, Gen. 3:16. See: Abortion; Children.
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Offerings
[nave] OFFERINGS Offered at the door of the tabernacle, Lev. 1:3; 3:2; 17:4, 8, 9; of the temple, 2 Chr. 7:12; 1 Kin. 8:62; 12:27. All animal sacrifices must be eight days old or over, Lev. 22:27. Must be salted, Lev. 2:13; Ezek....
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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God gave Solomon wisdom and wealth as He had promised (1:12). The location of Ophir (8:18) is uncertain. Scholars have suggested India, Somaliland on the east coast of Africa, West Arabia, and South Arabia.The Queen of Sheba ...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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Most of the material in this section is prophetic oracles that are poetic in form. There are three messages, the first indicting Judah for her evil (ch. 2), the second pleading for repentance (3:1-4:4), and the third declarin...
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6:16 Yahweh commanded the Judahites to compare the paths in which they could walk. Then they should ask their leaders to direct them in the good old paths, the teachings of the Mosaic Covenant. Then they should walk in those ...
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6:22 Again Yahweh announced that people from a great and distant land would descend on Judah from the north.6:23 They would be cruel warriors riding on instruments of warfare shouting loud battle cries and making as much nois...
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6:27 Yahweh informed Jeremiah that He had given the prophet a roll in Judah that was similar to that of an assayer of metals. He would be able and be responsible to test the "mettle"of the Lord's people (cf. 5:1).6:28 The Jud...
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All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
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This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
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7:29 The people were to cut off their hair as a sign of grief."The command to cut off the hair' (lit., crown' . . .) is in the feminine in Hebrew, showing that the city (cf. 6:23--'O Daughter of Zion') is meant. The charge st...
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9:2 Jeremiah longed for a place of retreat in the wilderness where he could go to get away from his fellow countrymen.196Their spiritual adultery and treachery repulsed him.9:3 The Lord added that they assassinated people wit...
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This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
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Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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22:17-20 The Lord also compared the present Judahites to the base metals that separate from silver in the refining process. He planned to gather them in Jerusalem, His crucible, and subject them to a trial by fire, as refiner...
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38:17 The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?"Yes, he was. This was not the first revelation of a ...
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7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
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Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
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There are several similarities between this last vision and the first one (1:7-17) indicating a return to ideas introduced at the beginning of this chiastic series of revelations. Again there is a group of horses of various c...
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The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
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That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
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The fourth incident and the third type of conflict concerned a sign that Jesus' critics requested.12:38 Matthew's connective again was weak. This incident was not a continuation of the preceding controversy chronologically bu...
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Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
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Even though believing Jews will suffer persecution at this time, God will still get His message out. Two witnesses will be especially significant at this time. Valid testimony required two witnesses under the Old Covenant (De...