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Texts -- Job 19:1-27 (NET)

Context
Job’s Reply to Bildad
19:1 Then Job answered : 19:2 “How long will you torment me and crush me with your words ? 19:3 These ten times you have been reproaching me; you are not ashamed to attack me! 19:4 But even if it were true that I have erred , my error remains solely my concern! 19:5 If indeed you would exalt yourselves above me and plead my disgrace against me, 19:6 know then that God has wronged me and encircled me with his net .
Job’s Abandonment and Affliction
19:7 “If I cry out , ‘Violence !’ I receive no answer ; I cry for help , but there is no justice . 19:8 He has blocked my way so I cannot pass , and has set darkness over my paths . 19:9 He has stripped me of my honor and has taken the crown off my head . 19:10 He tears me down on every side until I perish ; he uproots my hope like one uproots a tree . 19:11 Thus his anger burns against me, and he considers me among his enemies . 19:12 His troops advance together ; they throw up a siege ramp against me, and they camp around my tent .
Job’s Forsaken State
19:13 “He has put my relatives far from me; my acquaintances only turn away from me. 19:14 My kinsmen have failed me; my friends have forgotten me. 19:15 My guests and my servant girls consider me a stranger ; I am a foreigner in their eyes . 19:16 I summon my servant , but he does not respond , even though I implore him with my own mouth . 19:17 My breath is repulsive to my wife ; I am loathsome to my brothers . 19:18 Even youngsters have scorned me; when I get up , they scoff at me. 19:19 All my closest friends detest me; and those whom I love have turned against me. 19:20 My bones stick to my skin and my flesh ; I have escaped alive with only the skin of my teeth . 19:21 Have pity on me, my friends , have pity on me, for the hand of God has struck me. 19:22 Why do you pursue me like God does? Will you never be satiated with my flesh ?
Job’s Assurance of Vindication
19:23 “O that my words were written down , O that they were written on a scroll , 19:24 that with an iron chisel and with lead they were engraved in a rock forever ! 19:25 As for me, I know that my Redeemer lives , and that as the last he will stand upon the earth . 19:26 And after my skin has been destroyed , yet in my flesh I will see God , 19:27 whom I will see for myself, and whom my own eyes will behold , and not another . My heart grows faint within me.

Pericope

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Hymns

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  • [Job 19:25] Great God, I Own Thy Sentence Just
  • [Job 19:25] He Lives! The Great Redeemer Lives!
  • [Job 19:25] I Call The World’s Redeemer Mine
  • [Job 19:25] I Know That My Redeemer Lives (medley)
  • [Job 19:25] I Know That My Redeemer Lives (wesley)
  • [Job 19:25] I Know That My Redeemer Liveth

Questions

Sermon Illustrations

Promise of a Resurrection; Communication in Marriage

Resources/Books

Expository Notes on the Bible (Constable)

  • The peace (fellowship, NIV) offering was the third sacrifice of worship. It represented the fellowship between God and man that resulted from the relationship that God had established with the redeemed individual. Peace and f...
  • Ruth carried out Naomi's instructions exactly, further demonstrating her loyal love to her mother-in-law, and encouraged Boaz to pursue the possibility of marriage (vv. 6-9)."Note that the threshingfloor was a public place an...
  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • Job began this reply to Bildad as Bildad had begun both of his speeches: "How long . . .?"(v. 2; cf. 8:2; 18:2). How long would his friends torment him? The ten times (v. 3) may have been ten actual occurrences not all of whi...
  • Job agreed with his friends that God was responsible for his troubles, but while they believed God was punishing him for his sins, he contended that God was acting unjustly. He saw evidence of God's injustice too in God's sil...
  • In describing the people Job referred to in this section he started with those farthest from him and moved to those closest to him, and from Job's equals to his inferiors socially. Job may have meant by "the skin of my teeth"...
  • "But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
  • As was common in ancient Near Eastern judicial cases, Job concluded his summary defense with an oath of innocence. He did so in the form of a negative confession complete with self-imprecations.127He concluded with a challeng...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • 6:4 David appealed for deliverance from his ailment first claiming God's loyal love to him. God had promised to bless David and had delivered him many times before. The king besought Him to prove faithful to His character and...
  • 49:13-14 The writer marvelled at the folly of the proud wicked. How silly it is to live only for the present. Death will end it all. The wicked may dominate the upright in this life, but a new day is coming in which God will ...
  • 22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
  • Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
  • Isaiah moved from a hymn of praise to a prayer that has two parts: present waiting for God (vv. 7-10) and future expectation from God (vv. 11-19).26:7 Presently the path of the righteous is smooth in that the trip from justif...
  • The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
  • 3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
  • This section is a lament and is similar to many psalms of lament (e.g., Ps. 6:3; 10:1-13; 13:1-4; 22:1-21; 74:1-11; 80:4; 88; 89:46; cf. Jer. 12:4; Zech. 1:12).1:2 In prayer the prophet asked Yahweh "how long"would he have to...
  • 5:10 One could use just about any one of the Hebrew prophets as an example of patient endurance in suffering (cf. 1:4).5:11 Job was not always patient, but he did determine to endure whatever might befall him as he waited for...
  • These persecuted Christians did not need to fear their adversaries or death since they would live forever with Jesus Christ. "Behold"signals an oracular declaration (cf. 2:22; 3:8, 9, 20).96The devil would incite their foes t...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • The strength of the family tie in the Israelitish polity was great. The family was the unit--hence there were certain duties devolving on the nearest male relative. These, so far as we are at present concerned, were three.(a)...
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