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Texts -- Job 19:1-27 (NET)

Pericope

NET
- Job 19:1-6 -- Job's Reply to Bildad
- Job 19:7-12 -- Job's Abandonment and Affliction
- Job 19:13-22 -- Job's Forsaken State
- Job 19:23-29 -- Job's Assurance of Vindication
Bible Dictionary

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SHEOL
[isbe] SHEOL - she'-ol (she'ol): 1. The Name 2. The Abode of the Dead (1) Not a State of Unconsciousness (2) Not Removed from God's Jurisdiction (3) Relation to Immortality 3. Post-canonical Period 1. The Name: This word is often t...
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ROCK
[isbe] ROCK - rok ((1) cela`; (2) tsur (3) challamish, "flint"; compare Arabic khalanbus, "flint"; (4) kephim (Job 30:6;" Jer 4:29); compare Kephas, "Cephas" = Petros, "Peter" (Jn 1:42 the King James Version and the Revised Version...
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MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
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LIBRARIES
[isbe] LIBRARIES - li'-bra-riz, li'-brer-iz: 1. The Bible a Library 2. Mythological and Apocryphal Libraries 3. Libraries for the Dead 4. Memory Libraries 5. Prehistoric and Primitive Libraries 6. Mesopotamian Period 7. Patriarchal...
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Kinsman
[ebd] Heb. goel, from root meaning to redeem. The goel among the Hebrews was the nearest male blood relation alive. Certain important obligations devolved upon him toward his next of kin. (1.) If any one from poverty was unable to...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Graving
[ebd] (1.) Heb. hatsabh. Job 19:24, rendered "graven," but generally means hewn stone or wood, in quarry or forest. (2.) Heb. harush. Jer. 17:1, rendered "graven," and indicates generally artistic work in metal, wood, and stone, e...
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GOEL
[ebd] in Hebrew the participle of the verb gaal, "to redeem." It is rendered in the Authorized Version "kinsman," Num. 5:8; Ruth 3:12; 4:1,6,8; "redeemer," Job 19:25; "avenger," Num. 35:12; Deut. 19:6, etc. The Jewish law gave the...
[isbe] GOEL - go'-el (go'el, "redeemer"): Goel is the participle of the Hebrew word gal'al ("to deliver," "to redeem") which aside from its common usage is frequently employed in connection with Hebrew law, where it is the technica...
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DEATH
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
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DAYSMAN
[isbe] DAYSMAN - daz'-man (yakhach, "to argue, decide, convince," the Revised Version (British and American) UMPIRE): The use of this word appears to have been more common in the 16th century than at the later date of the translati...
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DANIEL, BOOK OF
[isbe] DANIEL, BOOK OF - dan'-yel: I. NAME II. PLACE IN THE CANON III. DIVISIONS OF THE BOOK IV. LANGUAGES V. PURPOSE OF THE BOOK VI. UNITY VII. GENUINENESS 1. The Predictions 2. The Miracles 3. The Text 4. The Language 5. The Hist...
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Complaint
[nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
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CROWN
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
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COUNT
[isbe] COUNT - kount (caphar, manah; psephizo): Used of arithmetical computation "to number" (Ps 139:18; Nu 23:10); also for kathabh, "to reckon," to indicate classification among or identification with, "count for a stranger" (Job...
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BUILDER
[isbe] BUILDER - bild'-er (banah; oikodomeo, technites): "To build," "builder," ete, are in the Old Testament commonly the translation of banah, "to build," occurring very frequently; see BUILD, BUILDING. The literal significance l...
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BOOK
[ebd] This word has a comprehensive meaning in Scripture. In the Old Testament it is the rendering of the Hebrew word sepher, which properly means a "writing," and then a "volume" (Ex. 17:14; Deut. 28:58; 29:20; Job 19:23) or "rol...
[isbe] BOOK - book (cepher; he biblos): 1. Definition 2. Inward Books 3. Publication (1) Mechanical Copies (2) Personal Copies 4. Oral Transmission 5. Manuscripts (1) Epigraphy (2) Sphragistics (3) Numismatics (4) Diplomatics (5) P...
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BODY
[isbe] BODY - bod'-i: I. PHILOLOGICAL: Generally speaking, the Old Testament language employs no fixed term for the human body as an entire organism in exact opposition to "soul" or "spirit." Various terms were employed, each of wh...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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ALIEN
[isbe] ALIEN - al'-yen: Found in the King James Version for ger, (Ex 18:3) = "guest," hence: "foreigner," "sojourner" the Revised Version (British and American); also for nekhar (Isa 61:5) = "foreign," "a foreigner" the Revised Ver...
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AFFLICTION
[isbe] AFFLICTION - a-flik'-shun: Represents no fewer than 11 Hebrew words in the Old Testament, and 3 Greek words in the New Testament, of which the most common are (oni), (thlipsis). It is used (1) actively = that which causes or...
Arts

Hymns

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Questions

- From the first mention of the tree of life in Paradise, the eating of which would make immortal, the idea of a continued existence has had a place in Jewish theology. Many passages might be quoted to show this belief. See the...
- There are several passages in the Bible which make clear statements on this subject. See Job 19:26,27; Isaiah 33:17; Matt. 5:8; Luke 1:19; Jude 1:24; I John 3:2; Rev. 5:8,11, and others....
- The expectation of the coming Messiah, who should redeem his people and should suffer for their sakes, is as old as the beginnings of Hebrew nationality. See Isa. 53; Zech. 11:13. The idea of propitiation, reconciliation and ...
- See this whole subject fully set forth in I Cor. 15 th chapter. A vast amount of philosophic conjecture has been expended and many books have been written about it; but the fact remains that nowhere is it more clearly and com...
- Paul evidently looked forward to such a condition when he said that he was willing to be absent from the body and present with the Lord (II Cor. 5:8). He refers to the subject again in I Thess. 4:14, when he speaks of Christ ...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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The peace (fellowship, NIV) offering was the third sacrifice of worship. It represented the fellowship between God and man that resulted from the relationship that God had established with the redeemed individual. Peace and f...
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Ruth carried out Naomi's instructions exactly, further demonstrating her loyal love to her mother-in-law, and encouraged Boaz to pursue the possibility of marriage (vv. 6-9)."Note that the threshingfloor was a public place an...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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Job began this reply to Bildad as Bildad had begun both of his speeches: "How long . . .?"(v. 2; cf. 8:2; 18:2). How long would his friends torment him? The ten times (v. 3) may have been ten actual occurrences not all of whi...
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Job agreed with his friends that God was responsible for his troubles, but while they believed God was punishing him for his sins, he contended that God was acting unjustly. He saw evidence of God's injustice too in God's sil...
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In describing the people Job referred to in this section he started with those farthest from him and moved to those closest to him, and from Job's equals to his inferiors socially. Job may have meant by "the skin of my teeth"...
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"But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
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As was common in ancient Near Eastern judicial cases, Job concluded his summary defense with an oath of innocence. He did so in the form of a negative confession complete with self-imprecations.127He concluded with a challeng...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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6:4 David appealed for deliverance from his ailment first claiming God's loyal love to him. God had promised to bless David and had delivered him many times before. The king besought Him to prove faithful to His character and...
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49:13-14 The writer marvelled at the folly of the proud wicked. How silly it is to live only for the present. Death will end it all. The wicked may dominate the upright in this life, but a new day is coming in which God will ...
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22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
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Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
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Isaiah moved from a hymn of praise to a prayer that has two parts: present waiting for God (vv. 7-10) and future expectation from God (vv. 11-19).26:7 Presently the path of the righteous is smooth in that the trip from justif...
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The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
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3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
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This section is a lament and is similar to many psalms of lament (e.g., Ps. 6:3; 10:1-13; 13:1-4; 22:1-21; 74:1-11; 80:4; 88; 89:46; cf. Jer. 12:4; Zech. 1:12).1:2 In prayer the prophet asked Yahweh "how long"would he have to...
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5:10 One could use just about any one of the Hebrew prophets as an example of patient endurance in suffering (cf. 1:4).5:11 Job was not always patient, but he did determine to endure whatever might befall him as he waited for...
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These persecuted Christians did not need to fear their adversaries or death since they would live forever with Jesus Christ. "Behold"signals an oracular declaration (cf. 2:22; 3:8, 9, 20).96The devil would incite their foes t...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
Expositions Of Holy Scripture (Maclaren)
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The strength of the family tie in the Israelitish polity was great. The family was the unit--hence there were certain duties devolving on the nearest male relative. These, so far as we are at present concerned, were three.(a)...