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Texts -- John 1:9 (NET)

Context
1:9 The true light , who gives light to everyone , everyone , was coming into the world .

Pericope

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  • Berlutut di PalunganMu [KJ.115]
  • Bernyanyilah Merdu [KJ.106] ( Good Christian Men, Rejoice / In dulci jubilo )
  • Gapuramu Lapangkanlah [KJ.87]
  • Gita Sorga Bergema [KJ.99] ( Hark! The Herald Angels Sing )
  • Hai Kota Mungil Betlehem [KJ.94] ( O Little Town of Bethlehem )
  • Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
  • Jurus'lamat, Datanglah [KJ.82]
  • Kiranya Langit Terbelah [KJ.80]
  • Kusongsong Bagaimana [KJ.85]
  • Mahaterpuji Allahku [KJ.79]
  • O Yesus Kristus, T'rang Baka [KJ.140]
  • O, Datanglah, Imanuel [KJ.81]
  • Pencipta Bintang Semesta [KJ.86]
  • Sekarang, Tuhanku [KJ.128]
  • Selama Bumi Didiami [KJ.298]
  • Sinar Fajar Yang Baka [KJ.323]
  • Terbitlah Bintang Timur [KJ.83]
  • Terbitlah dalam Kegelapan [KJ.107]
  • Ya Yesus, Dikau Kurindukan [KJ.84]

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Expository Notes on the Bible (Constable)

  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • Each of the four Gospels begins with an introduction to Jesus that places Him in the historical setting of His earthly ministry. Matthew connected Him with David and Abraham. Mark associated Him directly with John the Baptist...
  • The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
  • The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
  • The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
  • "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • This section of the text contains Jesus' enigmatic and attractive description of the Bread of Life. Jesus was whetting His hearers' appetites for it (cf. 4:10). The pericope ends with their asking Him to give them the Bread (...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • This Gospel began with a theological prologue (1:1-18). It ends with a practical epilogue. John concluded his narrative designed to bring unbelievers to faith in Jesus Christ in chapter 20. Chapter 21 contains instruction for...
  • Some commentators refer to this ending as a colophon.690However, it is more similar to a postscript because it contains only hints of the writer's identity. Mainly it claims that this Gospel is a reliable though limited recor...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
  • The first chapter contains a prologue to the book, which is similar to the one in John 1:1-18, the prologue to John's Gospel (cf. 1 John 1:1-4). It also relates a vision that God gave John that prepared him for what follows. ...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

  • The call of the first four disciples is so told as to make prominent these points: the brotherhood of the two pairs; their occupation at the moment of their call; the brief, authoritative word of Christ; His investiture of th...
  • The introduction of Jesus is somewhat less abrupt than that of John; but if we remember whom Mark believed Him to be, the quiet words which tell of His first appearance are sufficiently remarkable. There is no mention of His ...
  • In the beginning was the Word, and the Word was with God, and the Word was God. 2. The same was in the beginning with God. 3. All things were made by Him; and without Him was not anything made that was made. 4. In Him was lif...
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