Advanced Commentary
Texts -- John 1:9 (NET)
Pericope
NET
- Joh 1:1-18 -- The Prologue to the Gospel
Bible Dictionary
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Light
[ebd] the offspring of the divine command (Gen. 1:3). "All the more joyous emotions of the mind, all the pleasing sensations of the frame, all the happy hours of domestic intercourse were habitually described among the Hebrews und...
[isbe] LIGHT - lit ('or, ma'or; phos; many other words): 1. Origin of Light 2. A Comprehensive Term (1) Natural Light (2) Artificial Light (3) Miraculous Light (4) Mental, Moral, Spiritual Light 3. An Attribute of Holiness (1) God ...
[nave] LIGHT Created, Gen. 1:3-5; Psa. 74:16; Isa. 45:7; 2 Cor. 4:6. Miraculous, Matt. 17:2; Acts 9:3. Figurative and Symbolical 1 Kin. 11:36; Psa. 27:1; Psa. 119:105,130; Prov. 6:23; Eccl. 2:13; Isa. 8:20; Isa. 49:6; Isa. 58:8;...
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JOHN, GOSPEL OF
[isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
[smith] This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John?s life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be li...
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SACRIFICE, IN THE NEW TESTAMENT, 1
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 1 - IN THE NEW TESTAMENT I. TERMS OF SACRIFICE EPITOMIZED II. ATTITUDE OF JESUS AND NEW TESTAMENT WRITERS TO THE OLD TESTAMENT SACRIFICIAL SYSTEM 1. Jesus' Attitude 2. Paul's Attitude 3. Atti...
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WORLD, COSMOLOGICAL
[isbe] WORLD, COSMOLOGICAL - wurld, koz-mo-loj'-i-kal: 1. Terms and General Meaning 2. Hebrew Idea of the World 3. Its Extent 4. Origin of the World--Biblical and Contrasted Views 5. The Cosmogony of Genesis 1--Comparison with Baby...
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SUN
[smith] In the history of "greater light," of the creation the sun is described as "greater light," in contradistinction to the moon, the "lesser light," in conjunction with which it was to serve "for signs and for seasons, and for d...
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Wisdom
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Holy Spirit
[nave] HOLY SPIRIT. Gen. 1:2; Gen. 6:3; Gen. 41:38; Ex. 31:3 Ex. 35:31. Num. 27:18; Neh. 9:20; Job 16:19; Job 32:8; Job 33:4; Psa. 51:11, 12; Psa. 103:9; Psa. 139:7; Isa. 4:4; Isa. 6:8; Isa. 11:2; Isa. 28:6; Isa. 30:1; Isa. 32:15;...
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PROLOGUE
[isbe] PROLOGUE - pro'-log, prol'-og (prologos, "foreword," "preface," "introduction"): The word occurs in the preface to Ecclesiasticus (Sirach), and is commonly applied to Jn 1:1-18. See ECCLESIASTICUS; JOHN, GOSPEL OF.
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OSTRACA
[isbe] OSTRACA - os'-tra-ka: The word ostracon ("potsherd," Hebrew cheres) occurs in Job 2:8 (Septuagint), kai elaben ostrakon, "and he took him a potsherd." Earthen vessels were in universal use in antiquity (they are twice mentio...
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Word, The
[ebd] (Gr. Logos), one of the titles of our Lord, found only in the writings of John (John 1:1-14; 1 John 1:1; Rev. 19:13). As such, Christ is the revealer of God. His office is to make God known. "No man hath seen God at any time...
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Son of God
[ebd] The plural, "sons of God," is used (Gen. 6:2, 4) to denote the pious descendants of Seth. In Job 1:6; 38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious relation in which men stan...
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ASTRONOMY, I
[isbe] ASTRONOMY, I - as-tron'-omi: I. THE HEAVENLY BODIES 1. The Ordinances of Heaven 2. The Sun (1) The Names for the Sun (2) The "City of the Sun" (3) The Greater Light-Giver (4) The Purpose of the Sun (5) The Sun as a Type 3. T...
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BETWEEN THE TESTAMENTS
[isbe] BETWEEN THE TESTAMENTS - || I. THE PERIOD IN GENERAL II. A GLANCE ALTES TESTAMENT CONTEMPORANEOUS HISTORY 1. The Egyptian Empire 2. Greece 3. Rome 4. Asia III. HISTORICAL DEVELOPMENTS 1. The Persian Period 2. The Alexandrian...
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JOHANNINE THEOLOGY, 1
[isbe] JOHANNINE THEOLOGY, 1 - jo-han'-in,-in: I. THE ANTECEDENTS 1. Personality of Writer 2. Earlier New Testament Writings 3. Christian Experience and Teaching of History 4. Widening Contact with Gentile World 5. The Odes of Solo...
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CHRIST, OFFICES OF
[isbe] CHRIST, OFFICES OF - of'-is-is. General Titles of our Lord I. CHRIST'S MEDIATION EXPRESSED IN THE SPECIFIC OFFICES Historical Review of the Theory II. THE THREEFOLD OFFICE IN THE OLD TESTAMENT The Failure of the Offices to S...
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PHILOSOPHY
[isbe] PHILOSOPHY - fi-los'-o-fi (philosophia): 1. Definition and Scope (1) Intuitive Philosophy Is Universal (2) Speculative Philosophy Belongs Mainly to Western Thought 2. Greek Philosophy 3. Philosophy in Old Testament and Judai...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Berlutut di PalunganMu [KJ.115]
- Bernyanyilah Merdu [KJ.106] ( Good Christian Men, Rejoice / In dulci jubilo )
- Gapuramu Lapangkanlah [KJ.87]
- Gita Sorga Bergema [KJ.99] ( Hark! The Herald Angels Sing )
- Hai Kota Mungil Betlehem [KJ.94] ( O Little Town of Bethlehem )
- Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
- Jurus'lamat, Datanglah [KJ.82]
- Kiranya Langit Terbelah [KJ.80]
- Kusongsong Bagaimana [KJ.85]
- Mahaterpuji Allahku [KJ.79]
- O Yesus Kristus, T'rang Baka [KJ.140]
- O, Datanglah, Imanuel [KJ.81]
- Pencipta Bintang Semesta [KJ.86]
- Sekarang, Tuhanku [KJ.128]
- Selama Bumi Didiami [KJ.298]
- Sinar Fajar Yang Baka [KJ.323]
- Terbitlah Bintang Timur [KJ.83]
- Terbitlah dalam Kegelapan [KJ.107]
- Ya Yesus, Dikau Kurindukan [KJ.84]
Questions
- There is no question that the issue of God's sovereignty, election, and man's responsibility to believe has perplexed the minds of men for centuries. Here man's finite mind crashes against the infinite mind of God. The best s...
- I think our safest and most reliable course of action is to see how the term is used and understood in the New Testament. Here are the references to "Son of God" in the NT: Matt. 4:3; 4:6; 8:29; 26:63; 27:40; 27:43; 27:54 ...
- John 6:37, 44, 65, and 3:16 draw our attention to two equally valid principlesGod's sovereignty whereby He brings people into a relationship with Himself and man's volition or responsibility to personally trust in Christ. Bot...
- I think I would have to begin with the words of John as my starting point: "No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him" (John 1:18, NKJ). This is a propositi...
- In John 14:6 says, "I am the way, the truth, and the life, no one comes to the Father except through me." Then in Acts 4:12 Peter said, "And there is salvation in no one else; for there is no other name under heaven that has ...
- The first question one must ask is, "In this context, just what is it that John believed?" John certainly must now have believed Mary's report, that the body of Jesus was missing. I think he believed more than this. I think h...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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Each of the four Gospels begins with an introduction to Jesus that places Him in the historical setting of His earthly ministry. Matthew connected Him with David and Abraham. Mark associated Him directly with John the Baptist...
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The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
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The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
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The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
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"In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
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Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
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This section of the text contains Jesus' enigmatic and attractive description of the Bread of Life. Jesus was whetting His hearers' appetites for it (cf. 4:10). The pericope ends with their asking Him to give them the Bread (...
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8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
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The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
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Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
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This Gospel began with a theological prologue (1:1-18). It ends with a practical epilogue. John concluded his narrative designed to bring unbelievers to faith in Jesus Christ in chapter 20. Chapter 21 contains instruction for...
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Some commentators refer to this ending as a colophon.690However, it is more similar to a postscript because it contains only hints of the writer's identity. Mainly it claims that this Gospel is a reliable though limited recor...
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John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
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The first chapter contains a prologue to the book, which is similar to the one in John 1:1-18, the prologue to John's Gospel (cf. 1 John 1:1-4). It also relates a vision that God gave John that prepared him for what follows. ...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
Expositions Of Holy Scripture (Maclaren)
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The call of the first four disciples is so told as to make prominent these points: the brotherhood of the two pairs; their occupation at the moment of their call; the brief, authoritative word of Christ; His investiture of th...
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The introduction of Jesus is somewhat less abrupt than that of John; but if we remember whom Mark believed Him to be, the quiet words which tell of His first appearance are sufficiently remarkable. There is no mention of His ...
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In the beginning was the Word, and the Word was with God, and the Word was God. 2. The same was in the beginning with God. 3. All things were made by Him; and without Him was not anything made that was made. 4. In Him was lif...