Expository Notes on the Bible (Constable)

• The sixth commandment 5:17
  The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
• The perils of their mission 10:16-25
  Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• The institution of the Lord' Supper 14:22-26 (cf. Matt. 26:26-30; Luke 22:17-20; 1 Cor. 11:23-26)
  Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
• C. Events in the upper room 22:14-38
  Luke included more information about what Jesus said and did on this occasion than Matthew or Mark did. John's account is the fullest of all (John 13-17).
• Characteristic features and purpose
  John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
• Outline
  I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
• C. The appearance of the Light 1:9-13
  The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
• The promise of the Spirit 7:37-44
  Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
• The act of foot-washing 13:1-11
  "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
• 4. The promise of future understanding 14:25-31
  Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
• The vine and the branches metaphor 15:1-8
  Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
• The reason for this revelation 16:1-4
  Jesus introduced this teaching by explaining further why He was telling His disciples these things.16:1 The phrase "These things I have spoken to you"(Gr. tauta lelaleka hymin) brackets this subsection of the discourse and hi...
• 8. The clarification of Jesus' destination 16:25-33
  16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
• C. Jesus' high priestly prayer ch. 17
  This part of Jesus' private ministry has many connections with the preceding Upper Room Discourse. In the Old Testament, prayers often accompanied important farewell discourses (cf. Gen. 49; Deut. 32-33). The main theme is Je...
• 1. Jesus' requests for Himself 17:1-5
  17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
• A. Jesus' presentation of Himself to His enemies 18:1-11 (cf. Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53)
  18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
• 3. The appearance to the Eleven minus Thomas on Easter evening 20:19-23 (cf. Mark 16:14-18; Luke 24:36-43)
  This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
• G. The purpose of this Gospel 20:30-31
  John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
• B. Jesus' teachings about motivation for service 21:15-23
  Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
• Bibliography
  Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
• 5. Our eternal security 8:31-39
  The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
• Message6
  The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
• 2. Specific reasons 1:4-10
  1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
• VI. CONCLUSION 3:16-18
  Paul concluded this epistle with an emphasis on unity in the church to motivate his readers to work out their problems and reestablish peaceful conditions that would glorify God.3:16 He concluded with two more prayers, his fo...
• Message9
  If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...
• The spiritual condition of the readers 2:12-14
  John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...

Expositions Of Holy Scripture (Maclaren)

• III. Being Victor In The Strife With The World.
  A third instance of the occurrence of this word of cheer presents Jesus as ministering cheerful courage to us by reason of His being victor in the strife with the world (John 16:33).In the world ye shall have tribulation: but...
• Peace And Victory
  These things I have spoken unto you, that In Me ye might have peace. In the world ye shall have tribulation; but be of good cheer; I have overcome the world.' --John 16:33.So end these wonderful discourses, and so ends our ...