Expository Notes on the Bible (Constable)

• 4. Regulations regarding the Passover 12:43-51
  Before any male could eat the Passover he had to undergo circumcision. Moses stressed this stipulation strongly in this section. The rationale behind this rule was that before anyone could observe the memorial of redemption h...
• The fifth commandment 5:16
  The first four commandments deal primarily with man's relationship to God. The last six deal with man's relationship to man (cf. Matt. 22:37-39).The first part of this verse contains a precept. "Honor"means to respect, revere...
• The burial of a hanged person 21:22-23
  "The preceding law had proceeded from parental to official judicial authority and had prescribed the death penalty. The present case takes the judicial process a step beyond the execution, to the exposure of the corpse as a m...
• 4. David's repentance 24:18-25
  David proceeded to offer sacrifices in response to Gad's instructions (v. 18). David needed to commit himself again to God (the burnt offering) and to renew his fellowship with God (the peace offering, v. 25). God instructed ...
• 4. Praise and encouragement 22:22-31
  22:22 In view of the Lord's deliverance David vowed to praise God publicly. God saved His Son from death just as He delivered the psalmist from it. In the latter case He did so by prolonging his life and in the former by resu...
• 2. God's blessing of the righteous 34:11-22
  This section of verses records David's instructions to the people concerning how they could experience a full long life. This is didactic wisdom literature similar to what we find in the Book of Proverbs.34:11 David addressed...
• The temple river 47:1-12
  47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
• Israel's national conversion 12:10-14
  The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
• The crucifixion and mockery of Jesus 27:32-44 (cf. Mark 15:21-32; Luke 23:26-43; John 19:17b-27)
  Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
• The death of Jesus 27:45-50 (cf. Mark 15:33-37; Luke 23:44-46; John 19:28-30)
  27:45 That "land"(Gr. ge) was abnormally dark from noon until 3:00 p.m. Matthew's use of geprobably indicates Israel. Darkness in Scripture often represents judgment and or tragedy (cf. Exod. 10:21-22; Amos 8:9-10). Matthew's...
• The immediate results of Jesus' death 27:51-56 (cf. Mark 15:38-41; Luke 23:45, 47-49)
  27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
• The placing of Jesus in the tomb 27:57-61 (cf. Mark 15:42-47; Luke 23:50-56; John 19:31-42)
  Normally the Romans let the bodies of crucified criminals rot on their crosses without burial. If family members wanted to bury a crucified loved one, they had to apply for permission to do so. The Romans usually granted thes...
• The death of Jesus 15:33-41 (cf. Matt. 27:45-56; Luke 23:44-49; John 19:28-30)
  Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
• The burial of Jesus 15:42-47 (cf. Matt. 27:57-66; Luke 23:50-56; John 19:31-42)
  The burial of Jesus was an important part of the preaching of the early church (cf. 1 Cor. 15:3-4). It forms a connection between Jesus' death and His resurrection. More important it demonstrated the reality of Jesus' death.1...
• Outline
  I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
• 1. Jesus' first sign: changing water to wine 2:1-11
  The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
• 3. Jesus' conversation with Nicodemus 3:1-21
  John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
• 1. The fourth sign: feeding the 5,000 6:1-15 (cf. Matt. 14:13-23; Mark 6:30-46; Luke 9:10-17)
  The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
• 3. The unbelief of the Jewish leaders 7:45-52
  7:45-46 When the officers of the temple guard returned to the Sanhedrin without Jesus, the Sanhedrin members asked why they had not arrested Him (cf. v. 32). The officers replied that no man (Gr. anthropos, emphatic in the Gr...
• 4. The woman caught in adultery 7:53-8:11
  The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
• Lazarus' resurrection 11:38-44
  Jesus proceeded to vindicate His claim that He was the One who would raise the dead and provide life (v. 25).11:38 Jesus again felt the same angry emotion as He approached Lazarus' tomb (cf. v. 33). Tombs cut into the limesto...
• The explanation of Israel's unbelief 12:37-43
  12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
• A. The Last Supper 13:1-30
  John recorded more of what Jesus said and did in the upper room than any of the other Gospel evangelists. Much of this was a discourse on the disciples' future. Jesus prefaced this instruction with other lessons for them.John...
• 2. Jesus' announcement of His betrayal 13:21-30 (cf. Matt. 26:21-25; Mark 14:18-21; Luke 22:21-23)
  Jesus had spoken only briefly about His betrayal until now (cf. 6:70; 13:10, 18). Now He gave the Twelve more specific information.13:21-22 The prospect of His imminent betrayal and death upset Jesus visibly (Gr. etarachthe, ...
• 8. The clarification of Jesus' destination 16:25-33
  16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
• 1. Jesus' requests for Himself 17:1-5
  17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
• 2. The entrance of two disciples into the high priests' courtyard and Peter's first denial 18:15-18 (cf. Matt. 26:57-58, 69-70; Mark 14:53-54, 66-68; Luke 22:54-57)
  As the other evangelists, John alternated his account of the events surrounding Jesus' religious trial. He described what was happening in the courtyard (vv. 15-18), then what was happening inside (vv. 19-24), then what happe...
• 1. The Jews' charge against Jesus 18:28-32 (cf. Luke 23:1-2)
  John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
• 4. The sentencing of Jesus 19:1-16 (cf. Matt. 27:22-26; Mark 15:12-15; Luke 23:20-25)
  There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
• D. Jesus' crucifixion 19:17-30
  The unique material in John's account of Jesus' crucifixion includes the controversy about the superscription over Jesus' cross (vv. 19-22) and several references to the fulfillment of prophecy (vv. 24, 28-29; cf. vv. 36-37)....
• 2. The men crucified with Jesus 19:18 (cf. Matt. 27:38; Mark 15:27; Luke 23:33b)
  The horrors and shame of crucifixion are difficult for people who have grown up hearing pleas against "cruel and unusual punishment"to appreciate. It was a deliberately long and painful form of death that humiliated the suffe...
• 5. Jesus' provision for His mother 19:25-27
  John is the only evangelist who recorded this incident.19:25 The four women standing nearby contrast with the four soldiers.593While the soldiers behaved callously and profited immediately from Jesus' death, the women waited ...
• 6. The death of Jesus 19:28-30 (cf. Matt. 27:48-50; Mark 15:36-37; Luke 23:46)
  John did not mention the darkness that came over the land as the other evangelists did (cf. Matt. 27:45; Mark 15:33; Luke 23:44-45). This is noteworthy in view of John's interest in the light and darkness motif. Perhaps he di...
• 1. The removal of Jesus' body from the cross 19:31-37
  This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
• 2. The burial of Jesus 19:38-42 (cf.Matt. 27:57-60; Mark 15:42-46; Luke 23:50-54)
  19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
• 1. The discovery of Peter and John 20:1-9 (cf. Matt. 28:1-8; Mark 16:1-8; Luke 24:1-8)
  John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
• 2. The discovery of Mary Magdalene 20:10-18 (cf. Mark 16:9-11)
  This is the first of four of Jesus' post-resurrection appearances that John included in his Gospel.Jesus' Post-resurrection Appearances627Easter morningto Mary Magdalene (Mark 16:9-11; John 20:10-18)to other women (Matt. 28:9...
• Bibliography
  Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
• 1. Provisions for widows 5:3-16
  Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
• 5. Keeping the faith reaffirmed 5:5-13
  Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
• 3. The theme 1:7-8
  These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
• 1. Destination and description of Christ 2:8
  Smyrna was also a seaport on the Aegean Sea. It stood about 40 miles north of Ephesus. Late in the first century it was a large wealthy city with a population of about 100,000. It still thrives today as Izmir with a populatio...
• B. The testimony of John 22:8-11
  22:8 John resumed addressing the reader, which he had not done since 1:1, 4, and 9. He affirmed the angel's words that the prophecy was genuine. He himself had heard and had seen the things that he had recorded (cf. Dan. 8:15...

Expositions Of Holy Scripture (Maclaren)

• An Eye-Witness's Account Of The Crucifixion
  And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one. and Jesus in the midst. And Pilate wr...
• Christ's Finished And Unfinished Work
  Jesus… said, It is finished.'--John 19:30.He said unto me, It is done.'--Rev. 21:6.ONE of these sayings was spoken from the Cross, the other from the Throne. The Speaker of both is the same. In the one, His voice then sh...
• Christ Our Passover
  These things were done, that the Scripture should be fulfilled, A bone of Him shall not be broken.'--John 19:36.THE Evangelist, in the words of this text, points to the great Feast of the Passover and to the Paschal Lamb, as ...
• Joseph And Nicodemus
  And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus;… And there came also Nicodemus which at the first came to Jesus...
• The Grave In A Garden
  In the garden a new tomb.'--John 19:41 (R.V.).THIS is possibly no more than a topographical note introduced merely for the sake of accuracy. But it is quite in John's manner to attach importance to these apparent trifles and ...