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Texts -- John 19:29-42 (NET)
Pericope
NET
- Joh 19:38-42 -- Jesus' Burial
Bible Dictionary
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JOHN, GOSPEL OF
[ebd] The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without succe...
[isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Humiliation of Christ
[ebd] (Phil. 2:8), seen in (1) his birth (Gal. 4:4; Luke 2:7; John 1:46; Heb. 2:9), (2) his circumstances, (3) his reputation (Isa. 53; Matt. 26:59, 67; Ps. 22:6; Matt. 26:68), (4) his soul (Ps. 22:1; Matt. 4:1-11; Luke 22:44; Heb...
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JESUS CHRIST, 4E2
[isbe] JESUS CHRIST, 4E2 - II. From the Last Supper till the Cross. 1. The Chronology: A question of admitted difficulty arises in the comparison of the Synoptics and John as to the dates of the Last Supper and of the crucifixion. ...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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LORD'S SUPPER; (EUCHARIST)
[isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...
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Prisoners
[nave] PRISONERS Joseph, Gen. 39:20-23; 40; 41:1-44. Jeremiah, Jer. 38:6-28; 39:14. John the Baptist, Matt. 11:2; 14:3-12; Mark 6:17; Luke 3:20. Jesus, Matt. 26:47-75; 27; Mark 14:43-72; 15; Luke 22:47-71; 23; John 18:3-40; 19. ...
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Pilate, Pontius
[nave] PILATE, PONTIUS Roman governor of Judaea, Matt. 27:2; Luke 3:1. Causes slaughter of certain Galileans, Luke 13:1. Tries Jesus and orders his crucifixion, Matt. 27; Mark 15; Luke 23; John 18:28-40; 19; Acts 3:13; 4:27; 13:2...
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Nicodemus
[ebd] the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (John 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prom...
[isbe] NICODEMUS - nik-o-de'-mus (Nikodemos): A Pharisee and a "ruler of the Jews," mentioned only by John. He (1) interviewed Christ at Jerusalem and was taught by Him the doctrine of the New Birth (Jn 3:1-15), (2) defended Him be...
[nave] NICODEMUS, a Jewish rabbi. Becomes a disciple of Jesus, John 3:1-10; 7:50-53; 19:39-42.
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Burial
[ebd] The first burial we have an account of is that of Sarah (Gen. 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron "four hundred shekels of silver curr...
[isbe] BURIAL - ber'-i-al (qebhurah; compare New Testament to entaphidsai): I. IMMEDIATE BURIAL CONSIDERED URGENT 1. Reasons for This 2. The Burial of Jesus 3. The Usual Time 4. Duties of Next of Kin II. PREPARATIONS FOR BURIAL 1. ...
[nave] BURIAL Rites of, Jer. 34:5. Soon after death, Deut. 21:23; Josh. 8:29; John 19:38-42; Acts 5:9, 10. With spices, 2 Chr. 16:14; Mark 16:1; Luke 23:56. Bier used at, 2 Sam. 3:31; Luke 7:14. Attended by relatives and friend...
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PASSOVER
[ebd] the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians ...
[isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
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CRUCIFIXION
[ebd] a common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the Mosaic law were, by the s...
[smith] was in used among the Egyptians, (Genesis 40:19) the Carthaginians, the Persians, (Esther 7:10) the Assyrians, Scythains, Indians, Germans, and from the earliest times among the Greeks and Romans. Whether this mode of executi...
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Joseph
[ebd] remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, "God hath taken away [Heb. 'asaph] my reproach." "The Lord shall add [Heb. yoseph] to me anot...
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Vinegar
[isbe] VINEGAR - vin'-e-ger (chomets; oxos): Vinegar, whose use as a condiment (Ruth 2:14) needs no comment, is formed when a saccharine fluid passes through a fermentation that produces acetic acid. In the ancient world vinegar wa...
[smith] The Hebrew word translated "vinegar" was applied to a beverage consisting generally of wine or strong drink turned sour, but sometimes artificially made by an admixture of barley and wine, and thus liable to fermentation. It ...
[nave] VINEGAR, a sour wine. Forbidden to Nazirites, Num. 6:3. Used with food, Ruth 2:14; Psa. 69:21; Prov. 10:26; 25:20. Offered to Christ on the cross, Matt. 27:34, 48; John 19:29, with Mark 15:23.
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JOSEPH OF ARIMATHAEA
[isbe] JOSEPH OF ARIMATHAEA - (A Arimathaias; for etymology, etc., of Joseph, see general article on JOSEPH): Joseph of Arimathea--a place the locality of which is doubtful, but lying probably to the Northwest of Jerusalem--was a "...
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Spices
[ebd] aromatic substances, of which several are named in Ex. 30. They were used in the sacred anointing oil (Ex. 25:6; 35:8; 1 Chr. 9:29), and in embalming the dead (2 Chr. 16:14; Luke 23:56; 24:1; John 19:39, 40). Spices were sto...
[nave] SPICES In the formula for the sacred oil, Ex. 25:6; 35:8. Stores of, 2 Kin. 20:13. Used in the temple, 1 Chr. 9:29. Exported from Gilead, Gen. 37:25. Sent as a present by Jacob to Joseph, Gen. 43:11. Presented by the qu...
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Sponge
[ebd] occurs only in the narrative of the crucifixion (Matt. 27:48; Mark 15:36; John 19:29). It is ranked as a zoophyte. It is found attached to rocks at the bottom of the sea.
[isbe] SPONGE - spunj (spoggos): The word "sponge," the King James Version "spunge," occurs only in the accounts of our Lord's crucifixion in Mt 27:48; Mk 15:36; Jn 19:29. Sponges have been known from the earliest periods. They are...
[smith] a soft, porous marine substance. Sponges were for a long time supposed to be plants, but are now considered by the best naturalists to belong to the animal kingdom. Sponge is mentioned only in the New Testament. (Matthew 27:4...
[nave] SPONGE, Matt. 27:48; Mark 15:36; John 19:29.
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JOHANNINE THEOLOGY, 1
[isbe] JOHANNINE THEOLOGY, 1 - jo-han'-in,-in: I. THE ANTECEDENTS 1. Personality of Writer 2. Earlier New Testament Writings 3. Christian Experience and Teaching of History 4. Widening Contact with Gentile World 5. The Odes of Solo...
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Embalming
[ebd] the process of preserving a body by means of aromatics (Gen. 50:2, 3, 26). This art was practised by the Egyptians from the earliest times, and there brought to great perfection. This custom probably originated in the belief...
[nave] EMBALMING Of Jacob, Gen. 50:2, 3; of Joseph, Gen. 50:26; of Asa, 2 Chr. 16:14; of Jesus, Mark 15:46; 16:1; John 19:39, 40.
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Hyssop
[ebd] (Heb. 'ezob; LXX. hyssopos), first mentioned in Ex. 12:22 in connection with the institution of the Passover. We find it afterwards mentioned in Lev. 14:4, 6, 52; Num. 19:6, 18; Heb. 9:19. It is spoken of as a plant "springi...
[isbe] HYSSOP - his'-up ('ezobh; hussspos, Ex 12:22; Lev 14:4,6,4:9 ff; Nu 19:6,18; 1 Ki 4:33; Ps 51:7; Jn 19:29; Heb 9:19): A plant used for ritual cleansing purposes; a humble plant springing out of the wall (1 Ki 4:33), the extr...
[smith] (Heb. ezob.) The ezob was used for sprinkling in some of the sacrifices and purifications of the Jews. In consequence of its detergent qualities, or from its being associated with the purificatory Services, the psalmist makes...
[nave] HYSSOP An indigenous plant to western Asia and northern Africa, 1 Kin. 4:33. The Israelites used, in sprinkling the blood of the paschal lamb upon the lintels of their doors, Ex. 12:22; in sprinkling blood in purifications,...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Batu Karang Yang Teguh [KJ.37a] ( Rock of Ages )
- Batu Karang Yang Teguh [KJ.37b] ( Rock of Ages )
- Jurus'lamat Dunia [KJ.165]
- Kristus Bangkit! Soraklah' [KJ.188]
- Memandang Salib Rajaku [KJ.169] ( When I Survey the Wondrous Cross )
- Pataka Raja MajuLah [KJ.171]
- Tersalib dan Sengsara [KJ.166]
- Yang Sengsara Itulah [KJ.181]
- [Joh 19:30] All Is O’er, The Pain, The Sorrow
- [Joh 19:30] All The Sacrifice Is Ended
- [Joh 19:30] From The Cross
- [Joh 19:30] It Is Finished (gillett)
- [Joh 19:30] It Is Finished (proctor)
- [Joh 19:30] ’tis Finished! So The Savior Cried
- [Joh 19:30] ’tis Finished! The Messiah Dies
- [Joh 19:34] At The Lamb’s High Feast We Sing
Questions
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
- Following are comments from two sources that will give you some information on your question regarding the precise nature of the last supper. As you can see, it is a hotly debated topic. From The New Bible Dictionary ...
- Briefly, when Jesus speaks in Matthew 26:26; Mark 14:25; and Luke 22:18 He is, in each case, observing Passover with His disciples. Here, He is not just drinking a cup of wine, He is participating in the fellowship of God's t...
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
- That is the opinion of many who have written on the subject, physicians included. It is certain that the Crucifixion did not kill him, as that was a death by exhaustion. Jesus was not exhausted, for we are told (Matt. 27:50) ...
- There has been a long standing debate over the meaning of Matthew 12:40, "for just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart ...
- Literally translated the word tetelestai means, "It is finished." The word occurs in John 19:28 and 19:30 and these are the only two places in the New Testament where it occurs. In 19:28 it is translated, "After this, when Je...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Before any male could eat the Passover he had to undergo circumcision. Moses stressed this stipulation strongly in this section. The rationale behind this rule was that before anyone could observe the memorial of redemption h...
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"The preceding law had proceeded from parental to official judicial authority and had prescribed the death penalty. The present case takes the judicial process a step beyond the execution, to the exposure of the corpse as a m...
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David proceeded to offer sacrifices in response to Gad's instructions (v. 18). David needed to commit himself again to God (the burnt offering) and to renew his fellowship with God (the peace offering, v. 25). God instructed ...
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22:22 In view of the Lord's deliverance David vowed to praise God publicly. God saved His Son from death just as He delivered the psalmist from it. In the latter case He did so by prolonging his life and in the former by resu...
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This section of verses records David's instructions to the people concerning how they could experience a full long life. This is didactic wisdom literature similar to what we find in the Book of Proverbs.34:11 David addressed...
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47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
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The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
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Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
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27:45 That "land"(Gr. ge) was abnormally dark from noon until 3:00 p.m. Matthew's use of geprobably indicates Israel. Darkness in Scripture often represents judgment and or tragedy (cf. Exod. 10:21-22; Amos 8:9-10). Matthew's...
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Normally the Romans let the bodies of crucified criminals rot on their crosses without burial. If family members wanted to bury a crucified loved one, they had to apply for permission to do so. The Romans usually granted thes...
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Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
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The burial of Jesus was an important part of the preaching of the early church (cf. 1 Cor. 15:3-4). It forms a connection between Jesus' death and His resurrection. More important it demonstrated the reality of Jesus' death.1...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
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7:45-46 When the officers of the temple guard returned to the Sanhedrin without Jesus, the Sanhedrin members asked why they had not arrested Him (cf. v. 32). The officers replied that no man (Gr. anthropos, emphatic in the Gr...
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Jesus proceeded to vindicate His claim that He was the One who would raise the dead and provide life (v. 25).11:38 Jesus again felt the same angry emotion as He approached Lazarus' tomb (cf. v. 33). Tombs cut into the limesto...
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12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
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John recorded more of what Jesus said and did in the upper room than any of the other Gospel evangelists. Much of this was a discourse on the disciples' future. Jesus prefaced this instruction with other lessons for them.John...
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17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
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John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
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There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
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The unique material in John's account of Jesus' crucifixion includes the controversy about the superscription over Jesus' cross (vv. 19-22) and several references to the fulfillment of prophecy (vv. 24, 28-29; cf. vv. 36-37)....
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The horrors and shame of crucifixion are difficult for people who have grown up hearing pleas against "cruel and unusual punishment"to appreciate. It was a deliberately long and painful form of death that humiliated the suffe...
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John did not mention the darkness that came over the land as the other evangelists did (cf. Matt. 27:45; Mark 15:33; Luke 23:44-45). This is noteworthy in view of John's interest in the light and darkness motif. Perhaps he di...
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This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
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19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
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John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
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Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
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Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
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These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
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Smyrna was also a seaport on the Aegean Sea. It stood about 40 miles north of Ephesus. Late in the first century it was a large wealthy city with a population of about 100,000. It still thrives today as Izmir with a populatio...
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22:8 John resumed addressing the reader, which he had not done since 1:1, 4, and 9. He affirmed the angel's words that the prophecy was genuine. He himself had heard and had seen the things that he had recorded (cf. Dan. 8:15...
Expositions Of Holy Scripture (Maclaren)
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And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one. and Jesus in the midst. And Pilate wr...
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Jesus said, It is finished.'--John 19:30.He said unto me, It is done.'--Rev. 21:6.ONE of these sayings was spoken from the Cross, the other from the Throne. The Speaker of both is the same. In the one, His voice then sh...
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These things were done, that the Scripture should be fulfilled, A bone of Him shall not be broken.'--John 19:36.THE Evangelist, in the words of this text, points to the great Feast of the Passover and to the Paschal Lamb, as ...
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And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus; And there came also Nicodemus which at the first came to Jesus...
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In the garden a new tomb.'--John 19:41 (R.V.).THIS is possibly no more than a topographical note introduced merely for the sake of accuracy. But it is quite in John's manner to attach importance to these apparent trifles and ...