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Texts -- John 19:29-42 (NET)

Context
19:29 A jar full of sour wine was there, so they put a sponge soaked in sour wine on a branch of hyssop and lifted it to his mouth . 19:30 When he had received the sour wine , Jesus said , “It is completed !” Then he bowed his head and gave up his spirit . 19:31 Then , because it was the day of preparation , so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one ), the Jewish leaders asked Pilate to have the victims ’ legs broken and the bodies taken down . 19:32 So the soldiers came and broke the legs of the two men who had been crucified with Jesus , first the one and then the other . 19:33 But when they came to Jesus and saw that he was already dead , they did not break his legs . 19:34 But one of the soldiers pierced his side with a spear , and blood and water flowed out immediately . 19:35 And the person who saw it has testified (and his testimony is true , and he knows that he is telling the truth ), so that you also may believe . 19:36 For these things happened so that the scripture would be fulfilled , “Not a bone of his will be broken .” 19:37 And again another scripture says , “They will look on the one whom they have pierced .”
Jesus’ Burial
19:38 After this , Joseph of Arimathea , a disciple of Jesus (but secretly , because he feared the Jewish leaders), asked Pilate if he could remove the body of Jesus . Pilate gave him permission , so he went and took the body away . 19:39 Nicodemus , the man who had previously come to Jesus at night , accompanied Joseph, carrying a mixture of myrrh and aloes weighing about seventy-five pounds . 19:40 Then they took Jesus ’ body and wrapped it , with the aromatic spices , in strips of linen cloth according to Jewish burial customs . 19:41 Now at the place where Jesus was crucified there was a garden , and in the garden was a new tomb where no one had yet been buried . 19:42 And so , because it was the Jewish day of preparation and the tomb was nearby , they placed Jesus ’ body there.

Pericope

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Hymns

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  • Batu Karang Yang Teguh [KJ.37a] ( Rock of Ages )
  • Batu Karang Yang Teguh [KJ.37b] ( Rock of Ages )
  • Jurus'lamat Dunia [KJ.165]
  • Kristus Bangkit! Soraklah' [KJ.188]
  • Memandang Salib Rajaku [KJ.169] ( When I Survey the Wondrous Cross )
  • Pataka Raja MajuLah [KJ.171]
  • Tersalib dan Sengsara [KJ.166]
  • Yang Sengsara Itulah [KJ.181]
  • [Joh 19:30] All Is O’er, The Pain, The Sorrow
  • [Joh 19:30] All The Sacrifice Is Ended
  • [Joh 19:30] From The Cross
  • [Joh 19:30] It Is Finished (gillett)
  • [Joh 19:30] It Is Finished (proctor)
  • [Joh 19:30] ’tis Finished! So The Savior Cried
  • [Joh 19:30] ’tis Finished! The Messiah Dies
  • [Joh 19:34] At The Lamb’s High Feast We Sing

Questions

Sermon Illustrations

Is There a Purgatory?; Who Is Jesus Christ?; Order of the Events of the Crucifixion

Resources/Books

Expository Notes on the Bible (Constable)

  • Before any male could eat the Passover he had to undergo circumcision. Moses stressed this stipulation strongly in this section. The rationale behind this rule was that before anyone could observe the memorial of redemption h...
  • "The preceding law had proceeded from parental to official judicial authority and had prescribed the death penalty. The present case takes the judicial process a step beyond the execution, to the exposure of the corpse as a m...
  • David proceeded to offer sacrifices in response to Gad's instructions (v. 18). David needed to commit himself again to God (the burnt offering) and to renew his fellowship with God (the peace offering, v. 25). God instructed ...
  • 22:22 In view of the Lord's deliverance David vowed to praise God publicly. God saved His Son from death just as He delivered the psalmist from it. In the latter case He did so by prolonging his life and in the former by resu...
  • This section of verses records David's instructions to the people concerning how they could experience a full long life. This is didactic wisdom literature similar to what we find in the Book of Proverbs.34:11 David addressed...
  • 47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
  • The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
  • Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
  • 27:45 That "land"(Gr. ge) was abnormally dark from noon until 3:00 p.m. Matthew's use of geprobably indicates Israel. Darkness in Scripture often represents judgment and or tragedy (cf. Exod. 10:21-22; Amos 8:9-10). Matthew's...
  • Normally the Romans let the bodies of crucified criminals rot on their crosses without burial. If family members wanted to bury a crucified loved one, they had to apply for permission to do so. The Romans usually granted thes...
  • Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
  • The burial of Jesus was an important part of the preaching of the early church (cf. 1 Cor. 15:3-4). It forms a connection between Jesus' death and His resurrection. More important it demonstrated the reality of Jesus' death.1...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
  • 7:45-46 When the officers of the temple guard returned to the Sanhedrin without Jesus, the Sanhedrin members asked why they had not arrested Him (cf. v. 32). The officers replied that no man (Gr. anthropos, emphatic in the Gr...
  • Jesus proceeded to vindicate His claim that He was the One who would raise the dead and provide life (v. 25).11:38 Jesus again felt the same angry emotion as He approached Lazarus' tomb (cf. v. 33). Tombs cut into the limesto...
  • 12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
  • John recorded more of what Jesus said and did in the upper room than any of the other Gospel evangelists. Much of this was a discourse on the disciples' future. Jesus prefaced this instruction with other lessons for them.John...
  • 17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
  • John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
  • The unique material in John's account of Jesus' crucifixion includes the controversy about the superscription over Jesus' cross (vv. 19-22) and several references to the fulfillment of prophecy (vv. 24, 28-29; cf. vv. 36-37)....
  • The horrors and shame of crucifixion are difficult for people who have grown up hearing pleas against "cruel and unusual punishment"to appreciate. It was a deliberately long and painful form of death that humiliated the suffe...
  • John did not mention the darkness that came over the land as the other evangelists did (cf. Matt. 27:45; Mark 15:33; Luke 23:44-45). This is noteworthy in view of John's interest in the light and darkness motif. Perhaps he di...
  • This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
  • 19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
  • John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
  • Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
  • Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
  • These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
  • Smyrna was also a seaport on the Aegean Sea. It stood about 40 miles north of Ephesus. Late in the first century it was a large wealthy city with a population of about 100,000. It still thrives today as Izmir with a populatio...
  • 22:8 John resumed addressing the reader, which he had not done since 1:1, 4, and 9. He affirmed the angel's words that the prophecy was genuine. He himself had heard and had seen the things that he had recorded (cf. Dan. 8:15...

Expositions Of Holy Scripture (Maclaren)

  • And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one. and Jesus in the midst. And Pilate wr...
  • Jesus… said, It is finished.'--John 19:30.He said unto me, It is done.'--Rev. 21:6.ONE of these sayings was spoken from the Cross, the other from the Throne. The Speaker of both is the same. In the one, His voice then sh...
  • These things were done, that the Scripture should be fulfilled, A bone of Him shall not be broken.'--John 19:36.THE Evangelist, in the words of this text, points to the great Feast of the Passover and to the Paschal Lamb, as ...
  • And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus;… And there came also Nicodemus which at the first came to Jesus...
  • In the garden a new tomb.'--John 19:41 (R.V.).THIS is possibly no more than a topographical note introduced merely for the sake of accuracy. But it is quite in John's manner to attach importance to these apparent trifles and ...
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