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1:1 From Jude <2455>, a slave <1401> of Jesus <2424> Christ <5547> and <1161> brother <80> of James <2385>, to those who are called <2822>, wrapped in <1722> the love <25> of God <2316> the Father <3962> and <2532> kept <5083> for Jesus <2424> Christ <5547>. 1:2 May <4129> mercy <1656>, peace <1515>, and <2532> love <26> be lavished <4129> on you <5213>! 1:3 Dear friends <27>, although I have been <4160> eager <4710> to write <1125> to you <5213> about <4012> our <2257> common <2839> salvation <4991>, I now feel <2192> compelled <318> instead to write <1125> to encourage <3870> you <5213> to contend earnestly <1864> for the faith <4102> that was once for all <530> entrusted <3860> to the saints <40>. 1:4 For <1063> certain <5100> men <444> have secretly slipped in <3921> among you– men who long ago <3819> were marked out <4270> for the condemnation <2917> I am about to describe– ungodly men <765> who have turned <3346> the grace <5485> of our <2257> God <2316> into <1519> a license <766> for evil and <2532> who deny <720> our <2257> only <3441> Master <1203> and <2532> Lord <2962>, Jesus <2424> Christ <5547>. 1:5 Now I desire <1014> to remind <5279> you <5209> (even though you have been fully informed <1492> of these facts once for all <530>) that <3754> Jesus <2962>, having saved <4982> the people <2992> out of <1537> the land <1093> of Egypt <125>, later <1208> destroyed <622> those who did <4100> not <3361> believe <4100>.

• Jud 1:1-2 -- Salutation
• Jud 1:3-16 -- Condemnation of the False Teachers

• PETER, THE SECOND EPISTLE OF

  [isbe] PETER, THE SECOND EPISTLE OF - || I. EXTERNAL EVIDENCE IN FAVOR OF ITS APOSTOLIC AUTHORITY 1. Ancient Opinion 2. Modern Opinion 3. Dr. Chase's View II. INTERNAL EVIDENCE IN SUPPORT OF ITS APOSTOLIC AUTHORITY 1. Style and Dic...
  

• ORDAIN; ORDINATION

  [isbe] ORDAIN; ORDINATION - or-dan', or-di-na-shun (Latin ordinare, "to set in order" "to arrange"; in post-Augustan Latin "to appoint to office"; from ordo, gen. ordinis, "order," "arrangement"): In the King James Version the verb...
  

• MASTER

  [isbe] MASTER - mas'-ter ('adhon, ba`al, rabbi; despotes, didaskalos, kurios, rhabbi): "Master," when the translation of 'adhon, "ruler," "lord" (Sir), often translated "lord," denotes generally the owner or master of a servant or ...
  

• Jude

  [ebd] = Judas. Among the apostles there were two who bore this name, (1) Judas (Jude 1:1; Matt. 13:55; John 14:22; Acts 1:13), called also Lebbaeus or Thaddaeus (Matt. 10:3; Mark 3:18); and (2) Judas Iscariot (Matt. 10:4; Mark 3:1...
  [nave] JUDE Jude 1
  

• JUDE, THE EPISTLE OF

  [isbe] JUDE, THE EPISTLE OF - || The Writer I. JUDE'S POSITION IN THE CANON II. THE OCCASION OF ITS COMPOSITION III. DESCRIPTION OF THE LIBERTINES AND APOSTATES IV. RELATION OF JUDE TO THE SECOND EPISTLE OF PETER 1. Resemblances 2....
  

• JUDE, EPISTLE OF

  [ebd] The author was "Judas, the brother of James" the Less (Jude 1:1), called also Lebbaeus (Matt. 10:3) and Thaddaeus (Mark 3:18). The genuineness of this epistle was early questioned, and doubts regarding it were revived at the...
  [smith] Its author was probably Jude, one of the brethren of Jesus, the subject of the preceding article. There are no data from which to determine its date or place of writing, but it is placed about A.D. 65. The object of the epist...
  

• JUDAS OF JAMES

  [isbe] JUDAS OF JAMES - (Ioudas Iakobou): One of the twelve apostles (Lk 6:16; Acts 1:13; for etymology, etc., see JUDAS). the King James Version has the reading "brother of James," and the Revised Version (British and American) re...
  

• Gomorrah

  [ebd] submersion, one of the five cities of the plain of Siddim (q.v.) which were destroyed by fire (Gen. 10:19; 13:10; 19:24, 28). These cities probably stood close together, and were near the northern extremity of what is now th...
  

• GREETING

  [isbe] GREETING - gret'-ing (sha'-al; chairo, aspasmos, aspazomai): (1) Sha'-al means "to ask," "to inquire of anyone respecting welfare," hence, "to greet." In the Old Testament the word "greet" occurs only once in the King James ...
  

• GRACE

  [isbe] GRACE - gras: 1. The Word Charis: In the English New Testament the word "grace" is always a translation of (charis), a word that occurs in the Greek text something over 170 times (the reading is uncertain in places). In secu...
  

• GOD, NAMES OF

  [isbe] GOD, NAMES OF - || I. INTRODUCTORY 1. The Phrase "His Name" 2. Classification. II. PERSONAL NAMES OF GOD IN THE OLD TESTAMENT 1. 'Elohim 2. 'El 3. 'Eloah 4. 'Adhon, 'Adhonay 5. Yahweh (Yahweh) 6. Tsur (Rock) 7. Ka`dhosh 8. S...
  

• GNOSTICISM

  [isbe] GNOSTICISM - nos'-ti-siz'-m: I. GENERAL DEFINITION II. SOURCES OF GNOSTICISM 1. Alexandrian Philosophy 2. Zoroastrianism III. NATURE OF GNOSTICISM Chief Points IV. GNOSTICISM IN THE CHRISTIAN CHURCH 1. Colossians 2. 1 Corint...
  

• DOCTRINE

  [isbe] DOCTRINE - dok'-trin: Latin doctrina, from doceo, "to teach," denotes both the act of teaching and that which is taught; now used exclusively in the latter sense. 1. Meaning of Terms: (1) In the Old Testament for (a) leqach ...
  

• DENY

  [isbe] DENY - de-ni': This word is characteristic of the New Testament rather than the Old Testament, although it translates three different Hebrew originals, namely, kachash, "to lie," "disown" (Gen 18:15; Josh 24:27; Job 8:18; 31...
  

• Call

  [nave] CALL, Personal By Christ, Isa. 55:5; Rom. 1:6; by his Spirit, Rev. 22:17; by his works, Psa. 19:2, 3; Rom. 1:20; by his ministers, Jer. 35:15; 2 Cor. 5:20; by his gospel, 2 Thess. 2:14. Is from darkness to light, 1 Pet. 2...
  

• CONTEND; CONTENTION

  [isbe] CONTEND; CONTENTION - kon-tend', kon-ten'-shun: The meeting of effort by effort, striving against opposition; sometimes physically, as in battle (Dt 2:9), or with horses (Jer 12:5), sometimes orally (Neh 13:11), sometimes sp...
  

• CONDEMN; CONDEMNATION

  [isbe] CONDEMN; CONDEMNATION - kon-dem', kon-dem-na'-shun: 1. In the Old Testament: (1) The causative stem of rasha` "to declare (or make) wrong," "to condemn," whether in civil, ethical or religious relations. Taken in this sense ...
  

• COMMON

  [isbe] COMMON - kom'-un: koinos, in the classics, and primarily in the New Testament, means what is public, general, universal, as contrasted with idios, what is peculiar, individual, not shared with others. Thus, "common faith" (T...
  

• Blessing

  [nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
  

• BRETHREN OF THE LORD

  [isbe] BRETHREN OF THE LORD - In Mt 12:46 ff; Mk 3:31 ff; Lk 8:19 ff, while Jesus was in the midst of an earnest argument with scribes and Pharisees, His mother and brothers sent a message evidently intended to end the discussion. ...
  

• Are our dreams significant?
  Generally speaking, dreams are not particularly significant and should never be used as a guide for spiritual direction, certainly not in a way that would contradict the plain teaching of Scripture. In the Bible and in the pr...
• Who Were the Nicolaitanes?
  Though they are mentioned in Rev. 2:15 it is not positively known, but from the context it would appear that they were people who abused Paul's doctrine of Christian liberty, which they turned into license. It is supposed tha...

Five Kinds of Salvation; Kinds of false prophets:

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