Advanced Commentary
Texts -- Luke 1:1-6 (NET)
Pericope
NET
- Luk 1:1-4 -- Explanatory Preface
- Luk 1:5-25 -- Birth Announcement of John the Baptist
Bible Dictionary
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Jonah, Book of
[ebd] This book professes to give an account of what actually took place in the experience of the prophet. Some critics have sought to interpret the book as a parable or allegory, and not as a history. They have done so for variou...
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Luke
[ebd] the evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luke 1:2), he was not an "eye-witness and minister of the word from the beginning." It is probable that...
[nave] LUKE A disciple. A physician, Col. 4:14. Wrote to Theophilus, Luke 1:1-4; Acts 1:1, 2. Accompanies Paul in his tour of Asia and Macedonia, Acts 16:10-13; 20:5, 6; to Jerusalem, Acts 21:1-18; to Rome, Acts 27; 28; 2 Tim. 4:...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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Theophilus
[ebd] lover of God, a Christian, probably a Roman, to whom Luke dedicated both his Gospel (Luke 1:3) and the Acts of the Apostles (1:1). Nothing beyond this is known of him. From the fact that Luke applies to him the title "most e...
[isbe] THEOPHILUS - the-of'-i-lus (Theophilos, "loved of God"): The one to whom Luke addressed his Gospel and the Acts of the Apostles (compare Lk 1:3; Acts 1:1). It has been suggested that Theophilus is merely a generic term for a...
[smith] (friend of God) the person to whom St. Luke inscribes his Gospel and the Acts of the Apostles. (Luke 1:3; Acts 1:1) From the honorable epithet applied to him in (Luke 1:3) it has been argued with much probability that he was ...
[nave] THEOPHILUS, a Christian to whom Luke addressed the books of Luke and Acts, Luke 1:3; Acts 1:1.
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ACTS OF THE APOSTLES, 8-12
[isbe] ACTS OF THE APOSTLES, 8-12 - VIII. The Speeches in Acts. This matter is important enough to receive separate treatment. Are the numerous speeches reported in Acts free compositions of Luke made to order a la Thucydides? Are ...
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Epistles
[nave] EPISTLES From the church at Jerusalem to the Gentiles, Acts 15:23-29. Of Luke to Theophilus, Luke 1:1-4; Acts 1:1. Of Paul, see the books of Romans; Corinthians; Galatians; Ephesians; Philippians; Colossians; Thessalonians...
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LUKE, THE EVANGELIST
[isbe] LUKE, THE EVANGELIST - look, luk. 1. Name: The name Luke (Loukas) is apparently an abbreviation for Loukanos. Old Latin manuscripts frequently have the words CATA LUCANUM as the title of the Third Gospel. (But the form Louki...
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CRITICISM OF THE BIBLE
[isbe] CRITICISM OF THE BIBLE - krit'-i-siz'-m: Criticism in General I. Divisions 1. Lower or Textual Criticism 2. Higher Criticism II. LOWER OR TEXTUAL CRITICISM 1. Origin of the Science 2. Methods Employed 3. Causes of Error 4. W...
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JESUS CHRIST, 2
[isbe] JESUS CHRIST, 2 - LITERATURE Jesus Christ: The Founder of the Christian religion; the promised Messiah and Saviour of the world; the Lord and Head of the Christian church. I. The Names. 1. Jesus: (Iesous) is the Greek equiva...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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ACTS OF THE APOSTLES, 1-7
[isbe] ACTS OF THE APOSTLES, 1-7 - a-pos'-ls: I. TITLE II. TEXT III. UNITY OF THE BOOK IV. THE AUTHOR V. CANONICITY VI. DATE VII. SOURCES USED BY LUKE VIII. THE SPEECHES IN THE ACTS IX. RELATION OF ACTS TO THE EPISTLES X. CHRONOLOG...
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Acts of the Apostles
[ebd] the title now given to the fifth and last of the historical books of the New Testament. The author styles it a "treatise" (1:1). It was early called "The Acts," "The Gospel of the Holy Ghost," and "The Gospel of the Resurrec...
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Elisabeth
[ebd] God her oath, the mother of John the Baptist (Luke 1:5). She was a descendant of Aaron. She and her husband Zacharias (q.v.) "were both righteous before God" (Luke 1:5, 13). Mary's visit to Elisabeth is described in 1:39-63.
[isbe] ELISABETH - e-liz'-a-beth (Elisabet, Westcott and Hort Eleisdbet, from Heb 'elishebha` (Elisheba), "God is (my) oath," i.e. a worshipper of God): Wife of Zacharias the priest and mother of John the Baptist (Lk 1:5 ff). Elisa...
[nave] ELISABETH, wife of Zacharias and mother of John the Baptist, Luke 1:5-60.
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Luke, Gospel according to
[ebd] was written by Luke. He does not claim to have been an eye-witness of our Lord's ministry, but to have gone to the best sources of information within his reach, and to have written an orderly narrative of the facts (Luke 1:1...
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Zacharias
[smith] (Greek form of Zechariah). Father of John the Baptist. (Luke 1:5) etc. He was a priest of the course of Abia. the eighth of the twenty-four courses who ministered at the temple in turn. He probably lived at Hebron. His wife?...
[nave] ZACHARIAS 1. A man slain by the Jews. Referred to by Jesus, Matt. 23:35; Luke 11:51. 2. Father of John the Baptist, Luke 1:5-80; 3:2. See: Elisabeth; John the Baptist.
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JOHN THE BAPTIST
[ebd] the "forerunner of our Lord." We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1 Chr. 24:10), and his mother, Elisab...
[isbe] JOHN THE BAPTIST - (Ioanes): I. SOURCES II. PARENTAGE III. EARLY LIFE IV. MINISTRY 1. The Scene 2. His First Appearance 3. His Dress and Manner 4. His Message 5. His Severity V. BAPTISM 1. Significance (1) Lustrations Requir...
[smith] was of the priestly race by both parents, for his father, Zacharias, was himself a priest of the course of Abia or Abijah, (1 Chronicles 24:10) and Elisabeth was of the daughters of Aaron. (Luke 1:5) His birth was foretold...
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Abia
[ebd] my father is the Lord, the Greek form of Abijah, or Abijam (Matt. 1:7), instead of Abiah (1 Chr. 7:8). In Luke 1:5, the name refers to the head of the eighth of the twenty-four courses into which David divided the priests (1...
[nave] ABIA 1. Called also Abijah, chief of the twenty-four courses of priests, 1 Chr. 24:10; Neh. 12:4; Luke 1:5. 2. King of Judah. See: Abijam.
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ORDER
[isbe] ORDER - or'-der (`arakh, "to arrange"; tassein (> diatassein, taxis, tagma)): "Order" in Biblical phrases may indicate (1) arrangement in rows, (2) sequence in time, (3) classification and organization, (4) likeness or manne...
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VIRGIN BIRTH
[isbe] VIRGIN BIRTH - || I. DEFINITION II. THE TEXTUAL QUESTION III. THE HISTORICAL QUESTION 1. Statement Not Dogmatic but Vital as History 2. Its Importance to Leaders of the Early Church 3. Hypothesis of Invention Discredits the ...
Arts
Hymns
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Questions
- The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
- Believing, fearing, loving, following, obeying and rejoicing in God (Mar. 11:22; Ecc. 12:13; I Pet 2:17; Deu. 6:5; Eph. 5:1; Luke 1:6; Ps. 33:1). Believing in, loving, obeying, rejoicing in, and following the example of Chris...
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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First and 2 Samuel are really one story. The translators divided them into two books for convenience, not because of subject matter.First Samuel records Israel's transition from amphictyony to monarchy.The key passage that ex...
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The synoptic problem is intrinsic to all study of the Gospels, especially the first three. The word "synoptic"comes from two Greek words, synand opsesthai, meaning "to see together."Essentially the synoptic problem involves a...
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Several factors indicate that the writer of this Gospel was the same person who wrote the Book of Acts. First, a man named Theophilus was the recipient of both books (Luke 1:3; Acts 1:1). Second, Acts refers to a previous wor...
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The Gospel of Luke is one of the books of the Bible that states the purpose of the writer. Luke said that he wrote to inform Theophilus about the truthfulness of the gospel that he had heard (1:4). In Acts, Luke said he had w...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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Luke introduced his Gospel in a classical literary fashion."It was customary among the great Greek and Hellenistic historians, including the first-century Jewish writer Josephus, to explain and justify their work in a preface...
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This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
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1:5 Herod the Great ruled over Judea, the large Roman province that included all of Israel, from 37 B.C. to 4 A.D.Luke pointed out that both of John's parents had a priestly heritage. The priests in Israel had the great privi...
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This section parallels the one immediately preceding (vv. 5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John's b...
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As in the first part of this major section of the Gospel (1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (1:57-2:52). In that section there was prediction, but in this one t...
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In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
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The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
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Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
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Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
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4:31-32 Jesus had to go down topographically from Nazareth, that stood approximately 1,200 feet above sea level, to Capernaum, that lay almost 700 feet below sea level. This notation, and the mention that Capernaum was a city...
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Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
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Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
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John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
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Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
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Peter proceeded to emphasize that the witness of the apostles, as well as the witness of Scripture, came from God. He did this to help his readers see that their choice boiled down to accepting God's Word or the word of men w...
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"This writing begins without any of the formal features characteristic of a letter, such as we found in 2 John and 3 John. Since the conclusion also lacks any typical features of a letter, we must conclude that the writing is...
Expositions Of Holy Scripture (Maclaren)
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There was, in the days of Herod the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6. And they were both righteous before God, w...