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Texts -- Luke 1:58-80 (NET)

Context
1:58 Her neighbors and relatives heard that the Lord had shown great mercy to her , and they rejoiced with her . 1:59 On the eighth day they came to circumcise the child , and they wanted to name him Zechariah after his father . 1:60 But his mother replied , “No ! He must be named John .” 1:61 They said to her , “But none of your relatives bears this name .” 1:62 So they made signs to the baby’s father , inquiring what he wanted to name his son . 1:63 He asked for a writing tablet and wrote , “His name is John .” And they were all amazed . 1:64 Immediately Zechariah’s mouth was opened and his tongue released, and he spoke , blessing God . 1:65 All their neighbors were filled with fear , and throughout the entire hill country of Judea all these things were talked about. 1:66 All who heard these things kept them in their hearts , saying , “What then will this child be ?” For the Lord’s hand was indeed with him .
Zechariah’s Praise and Prediction
1:67 Then his father Zechariah was filled with the Holy Spirit and prophesied , 1:68 “Blessed be the Lord God of Israel , because he has come to help and has redeemed his people . 1:69 For he has raised up a horn of salvation for us in the house of his servant David , 1:70 as he spoke through the mouth of his holy prophets from long ago , 1:71 that we should be saved from our enemies , and from the hand of all who hate us . 1:72 He has done this to show mercy to our ancestors , and to remember his holy covenant 1:73 the oath that he swore to our ancestor Abraham . This oath grants 1:74 that we, being rescued from the hand of our enemies , may serve him without fear , 1:75 in holiness and righteousness before him for as long as we live . 1:76 And you , child , will be called the prophet of the Most High . For you will go before the Lord to prepare his ways , 1:77 to give his people knowledge of salvation through the forgiveness of their sins . 1:78 Because of our God’s tender mercy the dawn will break upon us from on high 1:79 to give light to those who sit in darkness and in the shadow of death , to guide our feet into the way of peace .” 1:80 And the child kept growing and becoming strong in spirit , and he was in the wilderness until the day he was revealed to Israel .

Pericope

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Arts

Hymns

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  • Berlutut di PalunganMu [KJ.115]
  • Bernyanyilah Merdu [KJ.106] ( Good Christian Men, Rejoice / In dulci jubilo )
  • Gapuramu Lapangkanlah [KJ.87]
  • Gita Sorga Bergema [KJ.99] ( Hark! The Herald Angels Sing )
  • Jurus'lamat, Datanglah [KJ.82]
  • Kaulah, ya Tuhan, Surya Hidupku [KJ.405] ( Be Thou My Vision )
  • Kiranya Langit Terbelah [KJ.80]
  • Kusongsong Bagaimana [KJ.85]
  • Mahaterpuji Allahku [KJ.79]
  • O, Datanglah, Imanuel [KJ.81]
  • Sekawanan yang Esa [KJ.272]
  • Sinar Fajar Yang Baka [KJ.323]
  • Terbitlah Bintang Timur [KJ.83]
  • Tuhan Melawat UmatNya [KJ.214]
  • Ya Yesus, Dikau Kurindukan [KJ.84]
  • [Luk 1:78] Awake, My Soul, Awake, My Tongue
  • [Luk 1:78] Dayspring Of Eternity
  • [Luk 1:78] Rise, O Salem, Rise And Shine

Questions

Sermon Illustrations

Parables; Five Kinds of Salvation; Psalm 18:2; Salvation

Resources/Books

Expository Notes on the Bible (Constable)

  • Verse 13 is a key verse in the book because it records the fulfillment of Naomi and Ruth's plans to obtain rest (2:2; 3:1-5).82A son was indispensable to the continuation of the line of Boaz as well as that of Mahlon and Elim...
  • First and 2 Samuel are really one story. The translators divided them into two books for convenience, not because of subject matter.First Samuel records Israel's transition from amphictyony to monarchy.The key passage that ex...
  • The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
  • 132:11-12 God promised David that He would raise up a dynasty of David's descendents that would follow him on Israel's throne (2 Sam. 7:12-16). If they were faithful to the Lord, He would give them an unbroken succession. Of ...
  • How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • 30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • 5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
  • Experts in Greek literary styles acknowledge Luke's style and structure as superb.14No one knows Luke's educational background, but clearly he had training in Greek composition as well as medicine and a talent for writing. Lu...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
  • 1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
  • This section parallels the one immediately preceding (vv. 5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John's b...
  • 1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
  • As in the first part of this major section of the Gospel (1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (1:57-2:52). In that section there was prediction, but in this one t...
  • 1:57-58 Luke passed over the birth of John quickly (cf. Gen. 25:24). It occasioned great joy for his parents and for all who knew them. Elizabeth's neighbors and relatives shared in the joy of John's birth as the shepherds di...
  • This is the second major song of praise in Luke, the "Benedictus."This title also comes from the first word in the Latin version translated "blessed"(Gr. eulogetos). The first part of the song praises God for messianic delive...
  • In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
  • The record of this incident, similar as it is to the account of John's circumcision and naming (1:59-66), shows Jesus' identification with John specifically, and with humankind generally. Jesus' name was very significant, mea...
  • The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
  • Luke again noted Mary and Joseph's careful obedience to God's will as revealed in the Mosaic Law. He omitted their flight to Egypt that Matthew recorded. It illustrated another fulfillment of messianic prophecy. However the f...
  • Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
  • 3:1-2 Luke made detailed reference to the time when John commenced his ministry to document the reliability of his Gospel.116Only the reference to Tiberius is necessary to date the beginning of John's ministry that shortly pr...
  • Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
  • This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
  • Luke's primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to th...
  • Luke stressed the rejection and hostility of the Jewish leaders toward Jesus as He taught daily in the temple precincts. The common people, however, were very receptive to His instruction. This contrast between popular accept...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
  • Jesus' ascension was already in view in 9:51. There Luke presented it as the ultimate goal of Jesus' first advent ministry. Jesus' ascension would have happened even if the Jews had accepted Him as their Messiah. Prophecies o...
  • Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
  • John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
  • Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...

Expositions Of Holy Scripture (Maclaren)

  • And his father Zacharias was filled with the Holy Ghost,, and prophesied, saying, 68. Blessed be the Lord God of Israel; for the bath visited and redeemed His people, 69. And hath raised up an horn of salvation for us in the ...
  • If we remember that four hundred dreary years, for the most part of which Israel had been groaning under a foreign yoke, had passed since the last of the prophets, and that during all that time devout eyes had looked wearily ...
  • The day-spring from on high hath visited us, 79. To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.'--Luke 1:78-79.As the dawn is ushered in by the notes of birds, ...
  • Luke tells his fate out of its proper place, in order to finish with him, and, as it were, clear the stage for Jesus. Similarly the Baptist's desert life is told by anticipation in Luke 1:80. That treatment of his story marks...
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