Expository Notes on the Bible (Constable)

• Message6
  First and 2 Samuel are really one story. The translators divided them into two books for convenience, not because of subject matter.First Samuel records Israel's transition from amphictyony to monarchy.The key passage that ex...
• 2. Specific instances of deliverance 107:4-32
  The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
• 3. The Lord's promises to David 132:11-18
  132:11-12 God promised David that He would raise up a dynasty of David's descendents that would follow him on Israel's throne (2 Sam. 7:12-16). If they were faithful to the Lord, He would give them an unbroken succession. Of ...
• The ministering servant, Messiah 41:21-42:9
  How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• Jacob's distress and deliverance 30:4-11
  30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
• 1. Jesus' forerunner 3:1-12 (cf. Mark 1:2-8; Luke 3:3-18)
  It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
• God's will concerning oaths 5:33-37
  5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
• Literary Characteristics
  Experts in Greek literary styles acknowledge Luke's style and structure as superb.14No one knows Luke's educational background, but clearly he had training in Greek composition as well as medicine and a talent for writing. Lu...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• II. The birth and childhood of Jesus 1:5--2:52
  This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
• 2. The angel's announcement to Zechariah 1:8-23
  1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
• B. The announcement of Jesus' birth 1:26-56
  This section parallels the one immediately preceding (vv. 5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John's b...
• 2. The angel's announcement to Mary 1:28-38
  1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
• C. The birth and early life of John the Baptist 1:57-80
  As in the first part of this major section of the Gospel (1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (1:57-2:52). In that section there was prediction, but in this one t...
• 1. The naming of John 1:57-66
  1:57-58 Luke passed over the birth of John quickly (cf. Gen. 25:24). It occasioned great joy for his parents and for all who knew them. Elizabeth's neighbors and relatives shared in the joy of John's birth as the shepherds di...
• 2. Zechariah's song of praise 1:67-79
  This is the second major song of praise in Luke, the "Benedictus."This title also comes from the first word in the Latin version translated "blessed"(Gr. eulogetos). The first part of the song praises God for messianic delive...
• 1. The setting of Jesus' birth 2:1-7
  In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
• 3. Jesus' circumcision 2:21
  The record of this incident, similar as it is to the account of John's circumcision and naming (1:59-66), shows Jesus' identification with John specifically, and with humankind generally. Jesus' name was very significant, mea...
• 4. Jesus' presentation in the temple 2:22-38
  The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
• 5. Jesus' development in Nazareth 2:39-40
  Luke again noted Mary and Joseph's careful obedience to God's will as revealed in the Mosaic Law. He omitted their flight to Egypt that Matthew recorded. It illustrated another fulfillment of messianic prophecy. However the f...
• 7. Jesus' continuing growth 2:51-52
  Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
• 1. The beginning of John's ministry 3:1-6 (cf. Matt. 3:1-6; Mark 1:1-6)
  3:1-2 Luke made detailed reference to the time when John commenced his ministry to document the reliability of his Gospel.116Only the reference to Tiberius is necessary to date the beginning of John's ministry that shortly pr...
• C. The genealogy of Jesus 3:23-38 (cf. Matt. 1:1-17)
  Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
• 2. The raising of a widow's son 7:11-17
  This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
• 3. A synopsis of Jesus' teaching in the temple 19:47-48 (cf. Mark 11:18)
  Luke stressed the rejection and hostility of the Jewish leaders toward Jesus as He taught daily in the temple precincts. The common people, however, were very receptive to His instruction. This contrast between popular accept...
• H. The resurrection of Jesus 24:1-12 (cf. Matt. 28:1-8; Mark 16:1-8; John 20:1-10)
  Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
• 1. The appearance to the disciples walking to Emmaus 24:13-35
  This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
• J. The ascension of Jesus 24:50-53 (cf. Mark 16:19-20; Acts 1:9-12)
  Jesus' ascension was already in view in 9:51. There Luke presented it as the ultimate goal of Jesus' first advent ministry. Jesus' ascension would have happened even if the Jews had accepted Him as their Messiah. Prophecies o...
• Bibliography
  Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
• B. The witness of John the Baptist 1:6-8
  John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
• 1. The argument from culture 11:2-6
  Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
• B. The Superiority of God's Son 1:5-14
  The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
• 2. The source of the commission 1:12-16
  John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...

Expositions Of Holy Scripture (Maclaren)

• Zacharias's Hymn
  And his father Zacharias was filled with the Holy Ghost,, and prophesied, saying, 68. Blessed be the Lord God of Israel; for the bath visited and redeemed His people, 69. And hath raised up an horn of salvation for us in the ...
• I. They Had Looked Wearily For The Promised Messiah
  If we remember that four hundred dreary years, for the most part of which Israel had been groaning under a foreign yoke, had passed since the last of the prophets, and that during all that time devout eyes had looked wearily ...
• The Dayspring From On High
  The day-spring from on high hath visited us, 79. To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.'--Luke 1:78-79.As the dawn is ushered in by the notes of birds, ...
• II. Luke 3:18-20 Show John As The Preacher And Martyr Of Righteousness.
  Luke tells his fate out of its proper place, in order to finish with him, and, as it were, clear the stage for Jesus. Similarly the Baptist's desert life is told by anticipation in Luke 1:80. That treatment of his story marks...