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Texts -- Luke 10:23-42 (NET)

Context
10:23 Then Jesus turned to his disciples and said privately , “Blessed are the eyes that see what you see ! 10:24 For I tell you that many prophets and kings longed to see what you see but did not see it, and to hear what you hear but did not hear it.”
The Parable of the Good Samaritan
10:25 Now an expert in religious law stood up to test Jesus , saying , “Teacher , what must I do to inherit eternal life ?” 10:26 He said to him , “What is written in the law ? How do you understand it?” 10:27 The expert answered , “Love the Lord your God with all your heart , with all your soul , with all your strength , and with all your mind , and love your neighbor as yourself .” 10:28 Jesus said to him , “You have answered correctly ; do this , and you will live .” 10:29 But the expert, wanting to justify himself , said to Jesus , “And who is my neighbor ?” 10:30 Jesus replied , “A man was going down from Jerusalem to Jericho , and fell into the hands of robbers , who stripped him , beat him up , and went off , leaving him half dead . 10:31 Now by chance a priest was going down that road , but when he saw the injured man he passed by on the other side . 10:32 So too a Levite , when he came up to the place and saw him, passed by on the other side . 10:33 But a Samaritan who was traveling came to where the injured man was, and when he saw him, he felt compassion for him. 10:34 He went up to him and bandaged his wounds , pouring oil and wine on them. Then he put him on his own animal , brought him to an inn , and took care of him . 10:35 The next day he took out two silver coins and gave them to the innkeeper , saying , ‘Take care of him , and whatever else you spend , I will repay you when I come back this way.’ 10:36 Which of these three do you think became a neighbor to the man who fell into the hands of the robbers ?” 10:37 The expert in religious law said , “The one who showed mercy to him .” So Jesus said to him , “Go and do the same .”
Jesus and Martha
10:38 Now as they went on their way , Jesus entered a certain village where a woman named Martha welcomed him as a guest . 10:39 She had a sister named Mary , who sat at the Lord’s feet and listened to what he said . 10:40 But Martha was distracted with all the preparations she had to make , so she came up to him and said , “Lord , don’t you care that my sister has left me to do all the work alone ? Tell her to help me .” 10:41 But the Lord answered her , “Martha , Martha , you are worried and troubled about many things , 10:42 but one thing is needed . Mary has chosen the best part ; it will not be taken away from her .”

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Ya Tuhan, Bimbing Aku [KJ.406]
  • [Luk 10:27] Close Thy Heart No More
  • [Luk 10:29] All Nature Feels Attractive Power
  • [Luk 10:29] Who Is Thy Neighbor
  • [Luk 10:34] Help Somebody Today
  • [Luk 10:39] In Bethany
  • [Luk 10:39] At The Feet Of Jesus
  • [Luk 10:39] Sitting At The Feet Of Jesus
  • [Luk 10:42] Beset With Snares On Every Hand
  • [Luk 10:42] O Love Divine, How Sweet Thou Art
  • [Luk 10:42] One Thing’s Needful

Questions

Sermon Illustrations

Luke 10:38-42; Repeating Names; God’s Compassion; Luke 6:46-49

Resources/Books

Expository Notes on the Bible (Constable)

  • Here the actual exposition of the Decalogue begins with an explanation and implications of the first commandment. In short, Moses presented Yahweh as the one true God who requires complete devotion."With this chapter we come ...
  • Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...
  • v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
  • This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
  • Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
  • Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
  • The third attack by Jesus' enemies involved a question about the greatest commandment (cf. Luke 10:25-28).12:28 The rabbis counted 613 commands in the Mosaic Law, 365 positive and 248 negative. They recognized that all were n...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
  • Jesus' explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matt. 5:17-7:12). He reported that Jesus spoke of true righteousness in relation to three things: the...
  • This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • This large section of the Book of Luke has no counterpart in the other Gospels, but some of the material in it occurs in other parts of the Gospels. The section consists largely of instruction that Jesus gave His disciples wi...
  • This incident followed the preceding one immediately (v. 21). The subject of joy continues, and the section on the responsibilities and rewards of discipleship reaches its climax here. Jesus expressed His joy to the Father in...
  • The question that a lawyer put to Jesus provided the opportunity for this lesson. Jesus answered it but then followed up His answer with a parable that was the climax of His teaching on the subject. The parable amplified the ...
  • The incident that Mark recorded in Mark 12:28-34 is quite similar to this one, but the differences in the accounts point to two separate situations. In view of the question at stake it is easy to see how people might have ask...
  • Jesus told this parable to correct the lawyer's false understanding of who his neighbor was and his duty to his neighbor.10:30 The man in view may have been a real person and the incident Jesus described could have really hap...
  • This is another incident involving women who became disciples of Jesus (cf. 8:1-3; et al.). Like the parable of the good Samaritan it shows Jesus overcoming prejudice. As the former parable illustrated the meaning of the seco...
  • Jesus continued to point out the disciple's proper relationships. Having explained their relation to their neighbors (10:25-37) and to Himself (10:38-42) He now instructed them on their relation to their heavenly Father. This...
  • 11:37-38 Many of Jesus' teaching opportunities arose during meals (cf. 14:1-24; Matt. 15:1-20; 23:1-36; Mark 7:1-22). This was one such situation. Jesus offended His host by not washing ritually before eating. Luke omitted an...
  • Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
  • 14:25 Luke described a setting different from the preceding meal. Jesus was on the road again heading toward Jerusalem. It was evidently the great size of the multitude that accompanied Him that led Him to say what He did.14:...
  • Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
  • Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
  • The rich young ruler with his pride contrasts dramatically with the humble infants in the last pericope.18:18 The young man believed he could do something to earn eternal life, and he wanted to make sure he had not overlooked...
  • Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
  • This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
  • This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
  • These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
  • This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
  • All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
  • In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
  • The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
  • The emphasis in this pericope is on Jesus' compassion in the face of sin's consequences.11:30-32 Mary's physical response to Jesus was more emotional that Martha's had been, perhaps reflecting her temperament. Again we find M...
  • In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
  • Paul urged his readers to live unbound to the Law of Moses (5:1-12). He also warned them against using their liberty as a license to sin to prevent them from overreacting."The theme of love . . . informs all of Paul's exhorta...
  • A. A loyal group of women accompanied Jesus and served Him on His ministry tours (Luke 8:1-3; Matt. 27:55; Mark 15:41).B. In contrast to normal custom and rabbinic standards, Jesus spoke with a Samaritan woman and revealed to...
  • It is not surprising to find that James dealt with physical sickness in this epistle. He referred to the fact that departure from the will of God sets the Christian on a course that, unless corrected, will result in his or he...

Expositions Of Holy Scripture (Maclaren)

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