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Texts -- Luke 17:12-37 (NET)

Context
17:12 As he was entering a village , ten men with leprosy met him. They stood at a distance , 17:13 raised their voices and said , “Jesus , Master , have mercy on us .” 17:14 When he saw them he said , “Go and show yourselves to the priests .” And as they went along , they were cleansed . 17:15 Then one of them , when he saw he was healed , turned back , praising God with a loud voice . 17:16 He fell with his face to the ground at Jesus’ feet and thanked him . (Now he was a Samaritan .) 17:17 Then Jesus said , “Were not ten cleansed ? Where are the other nine ? 17:18 Was no one found to turn back and give praise to God except this foreigner ?” 17:19 Then he said to the man , “Get up and go your way. Your faith has made you well .”
The Coming of the Kingdom
17:20 Now at one point the Pharisees asked Jesus when the kingdom of God was coming , so he answered , “The kingdom of God is not coming with signs to be observed , 17:21 nor will they say , ‘Look , here it is!’ or ‘There !’ For indeed , the kingdom of God is in your midst .”
The Coming of the Son of Man
17:22 Then he said to the disciples , “The days are coming when you will desire to see one of the days of the Son of Man , and you will not see it. 17:23 Then people will say to you , ‘Look , there he is!’ or ‘Look , here he is!’ Do not go out or chase after them. 17:24 For just like the lightning flashes and lights up the sky from one side to the other , so will the Son of Man be in his day. 17:25 But first he must suffer many things and be rejected by this generation . 17:26 Just as it was in the days of Noah , so too it will be in the days of the Son of Man . 17:27 People were eating , they were drinking , they were marrying , they were being given in marriage – right up to the day Noah entered the ark . Then the flood came and destroyed them all . 17:28 Likewise , just as it was in the days of Lot , people were eating , drinking , buying , selling , planting , building ; 17:29 but on the day Lot went out from Sodom , fire and sulfur rained down from heaven and destroyed them all . 17:30 It will be the same on the day the Son of Man is revealed . 17:31 On that day , anyone who is on the roof , with his goods in the house , must not come down to take them away , and likewise the person in the field must not turn back . 17:32 Remember Lot’s wife ! 17:33 Whoever tries to keep his life will lose it , but whoever loses his life will preserve it . 17:34 I tell you , in that night there will be two people in one bed ; one will be taken and the other left . 17:35 There will be two women grinding grain together ; one will be taken and the other left .” 17:36 [[EMPTY]] 17:37 Then the disciples said to him , “Where , Lord ?” He replied to them , “Where the dead body is, there the vultures will gather .”

Pericope

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  • [Luk 17:17] Where Are The Nine?
  • [Luk 17:21] A Little Kingdom I Possess
  • [Luk 17:21] The World Within

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Sermon Illustrations

Premillennial View; Luke 17:32; Hebrews 11:1-6; 2 Peter 3:6; Jesus Is King

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Expository Notes on the Bible (Constable)

  • The few remaining Israelites would be silent as they disposed of the corpses of their fellows (v. 3), but God would also be silent in that day of judgment.8:11 As part of His judgment, God would withhold His words from His pe...
  • Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
  • Having given a general description of conditions preceding His return and the end of the present age, Jesus next described one particular event that would be the greatest sign of all.24:15 "Therefore"or "So"(Gr. oun) ties thi...
  • Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
  • This pericope evidently describes one incident during the Galilean preaching tour just summarized. It provides a striking example of Jesus' supernatural power. This is only one of two healings of lepers that the Gospels recor...
  • Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
  • There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
  • 17:7-9 Jesus told this parable to teach His disciples that warning sinning disciples and forgiving those who sinned and repented was only their duty. It was not something for which they should expect a reward from God. The Ph...
  • Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
  • Again an action by the Pharisees led to a brief answer from Jesus followed by a longer explanation for the disciples (cf. 15:1-16:13; 16:14-17:19). Luke's conclusion of Jesus' teaching on this occasion included a parable (18:...
  • 17:22-23 Jesus next gave His disciples more instruction about the coming of the kingdom. One of the days of the Son of Man refers to one of the future days when the Son of Man will be reigning on the earth (cf. vv. 24-25, 30)...
  • The point of these examples is that when Jesus returns He will separate people, even those who are intimate companions. The unstated reason is implicit, namely to judge some and not the others. Some will be ready for His retu...
  • Evidently the disciples (v. 22) wanted to know where this judgment would occur. Rather than giving them a geographical site, Jesus told them what to look for. The presence of corruption would indicate the coming of one to cle...
  • Jesus continued His instruction to the disciples about His return. He told them a parable designed to encourage them to continue praying while they lived in the interval before His second coming.18:1 The audience for this par...
  • Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
  • Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
  • Luke's primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to th...
  • This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
  • The emphasis in Luke's version of this important discourse concerning the future, the Olivet Discourse, is a warning and an encouragement to persevere. Jesus gave this teaching so His disciples would be ready for the coming o...
  • Jesus now returned to the subject of when the temple would suffer destruction (v. 7). The similar passages in Matthew and Mark are sufficiently different to alert the reader to the fact that they deal with a different inciden...
  • Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
  • Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
  • Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
  • "The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and ...
  • Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
  • "These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
  • "And I looked"(Gr. kai eidon) signals a new scene in John's vision. John next saw, on earth, an eagle interrupt the angels by flying through the sky and warning those living on the earth to beware of the last three trumpet ju...
  • 18:4 Another voice from heaven instructed God's people to separate themselves from the system that the city symbolizes so they would avoid getting caught in her judgment. The being speaking is evidently an angel who speaks fo...
  • 19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...

Expositions Of Holy Scripture (Maclaren)

  • And it came to pass, as He went to Jerusalem, that He passed through the midst of Samaria and Galilee. 12. And as He entered into a certain village, there met Him ten men that were lepers, which stood afar off: 13. And they l...
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