Advanced Commentary
Texts -- Luke 18:1-9 (NET)
Pericope
NET
- Luk 18:1-8 -- Prayer and the Parable of the Persistent Widow
- Luk 18:9-14 -- The Parable of the Pharisee and Tax Collector
Bible Dictionary
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Prayer
[isbe] PRAYER - prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke...
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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PRAYERS OF CHRIST
[isbe] PRAYERS OF CHRIST - prarz: 1. The Lord's Prayer 2. Christ's Doctrine of Prayer: Sacredness, Importunity, Conditions 3. Prayers Offered by Christ (1) The High-priestly Prayer (2) The Prayer in Gethsemane (3) The Prayers on th...
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Despondency
[nave] DESPONDENCY. Num. 17:12, 13; Deut. 28:65-67; Job 3:1-26; Job 17:13-16; Psa. 31:22; Psa. 77:7-9; Prov. 13:12; Isa. 2:19; Jer. 2:25; Jer. 8:20; Jer. 18:12; Lam. 3:1-21; Lam. 5:22; Hos. 10:8; Jonah 2:2-4; Mic. 7:1-7; Matt. 24:...
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ADVERSARY
[ebd] (Heb. satan), an opponent or foe (1 Kings 5:4; 11:14, 23, 25; Luke 13:17); one that speaks against another, a complainant (Matt. 5:25; Luke 12:58); an enemy (Luke 18:3), and specially the devil (1 Pet. 5:8).
[isbe] ADVERSARY - ad'-ver-sa-ri, ad'-ver-sa-ri: This word (in the singular or plural) is used in the Old Testament to render different Hebrew words. In thirty-two cases the word corresponds to the noun tsar, or the verb tsarar. Th...
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Self-righteousness
[isbe] SELF-RIGHTEOUSNESS - self-ri'-chus-nes: A term that has come to designate moral living as a way of salvation; or as a ground for neglecting the redemptive work of Jesus Christ. The thought is present in the teaching of Jesus...
[nave] SELF-RIGHTEOUSNESS. Num. 16:3; Deut. 9:4-6; 1 Sam. 2:9; Job 6:13; Job 11:4-6; Job 12:2; Job 13:3, 13, 15, 19; Job 16:17, 18; Job 18:2-4; Job 21:27-29; Job 22:2, 3; Job 32:1, 2; Job 33:8, 9; Job 35:2, 7, 8; Psa. 10:5, 6; Pro...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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TABER
[isbe] TABER - ta'-ber (taphaph, "to strike a timbrel" ((Ps 68:25)): The word is used only once in the King James Version, namely, in the exceedingly graphic account of the capture of Nineveh given in Nah 2:7. The queen (perhaps th...
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SALVATION
[isbe] SALVATION - sal-va'-shun: I. IN THE OLD TESTAMENT 1. General 2. Individualism 3. Faith 4. Moral Law 5. Sacrifices 6. Ritual Law II. INTERMEDIATE LITERATURE 1. General 2. The Law III. THE TEACHING OF CHRIST 1. The Baptist 2. ...
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TAX; TAXING
[isbe] TAX; TAXING - taks, taks'-ing: I. INTRODUCTION 1. General Considerations 2. Limits of the Discussion II. TAXES IN ISRAEL UNDER SELF-GOVERNMENT 1. In the Earliest Period 2. Under the Theocracy; in the Period of the Judges 3. ...
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RETRIBUTION
[isbe] RETRIBUTION - ret-ri-bu'-shun: 1. New Testament Terms 2. A Revelation of Wrath as Well as Grace 3. Witness of Natural Theology 4. Retribution the Natural Consequence of Sin 5. Also the Positive Infliction of Divine Wrath 6. ...
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Confidence
[nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...
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Tax Collectors
[nave] TAX COLLECTORS Roman tax collectors. Disreputable, Matt. 5:46, 47; 9:11; 11:19; 18:17; 21:31; Luke 18:11. Repent under the preaching of John the Baptist, Matt. 21:32; Luke 3:12; 7:29. Matthew, the collector of Capernaum, b...
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Unbelief
[nave] UNBELIEF See: Skepticism. Ex. 4:1; Num. 11:21-23; Num. 20:12, 13; Psa. 78:19, 21, 22, 32; Psa. 95:8-11; Psa. 106:7, 24; Isa. 7:9; Isa. 53:1 [John 12:38.] Isa. 53:2, 3; Isa. 58:3; Jer. 5:12-14; Mal. 1:2, 7; Matt. 10:14, 15; ...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Stability
[nave] STABILITY. Of Character Psa. 57:7 Psa. 108:1; 112:7. In obedience, Psa. 119:31, 33. In friendship, Prov. 27:10. Under suffering, Matt. 5:12; Heb. 12:5; 1 Pet. 4:12-16. In prayer, Luke 18:1; Rom. 12:12; Eph. 6:18; Col. 4...
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Predestination
[nave] PREDESTINATION. Gen. 21:12, 13; Ex. 9:16; Ex. 33:19; Deut. 7:7, 8; Deut. 10:15 Deut. 4:37. Deut. 32:8; Josh. 11:20; 1 Sam. 12:22; 1 Kin. 12:15; 1 Kin. 20:42; 2 Kin. 19:25; 2 Chr. 6:6; Job 23:13, 14; Psa. 33:12; Psa. 65:4; P...
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Bigotry
[nave] BIGOTRY. Isa. 65:5; Mark 2:16 Luke 15:2; Luke 9:49, 50; Luke 18:9-14; Acts 10:28, 45; Acts 18:12, 13 Paul's Argument against Rom. 3:1-23; Rom. 4:1-16, 23-25 Instances of Joshua, through envy seeking to suppress Eldad a...
Arts
Questions
- By all means. The three passages, Matt. 11:12; Luke 11:5-10 (the parable of the friend at night seeking loaves from his neighbor), and Luke 18:1-8 (the parable of the unjust judge), all relate to the subject of earnestness an...
- There is a psalm which reads: Psalm 66:18 18 If I had harbored sin in my heart, the sovereign Master would not have listened. If I regard wickedness in my heart, The Lord will not hear (NASB). There are many reason...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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After God reviewed the reasons for sharing His plans for the destruction of Sodom with Abraham, He told the patriarch that He was about to investigate the wicked condition of that city. This news moved Abraham to ask God to b...
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Many of the Israelites were relying on their practice of the Mosaic rites to satisfy God. The true meaning of the rites had not affected their lives. God intended the system of worship He prescribed to illustrate the importan...
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It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
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This section introduces judgment into the mood of hope that pervades this section describing Israel's glorious future (65:17-66:24). Oppressors of the godly remnant will not prosper nor will those who depend on externals for ...
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10:10-11 Evidently the "man"who touched Daniel and who proceeded to speak to him was the same one the prophet saw in the vision (vv. 5-6). The angel described Daniel as a man of high esteem (cf. 9:23; 10:19). We know that Dan...
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6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
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Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
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6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
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This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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Having told His disciples what to pray, Jesus now gave them incentive to pray. He contrasted the character of God and the character of the reluctant neighbor (cf. v. 13; 18:1-8). This parable contains a very helpful and encou...
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Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
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Again an action by the Pharisees led to a brief answer from Jesus followed by a longer explanation for the disciples (cf. 15:1-16:13; 16:14-17:19). Luke's conclusion of Jesus' teaching on this occasion included a parable (18:...
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Jesus continued His instruction to the disciples about His return. He told them a parable designed to encourage them to continue praying while they lived in the interval before His second coming.18:1 The audience for this par...
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Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
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The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
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This is another lesson on riches that Luke recorded (cf. 6:24; 8:14; 11:41; 12:13-34; 16), but the context here is instruction on wealth as it pertains to entering into salvation and the kingdom. Someone might conclude from t...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
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This parable taught that Israel's religious leaders who had authority were mismanaging their authority. It also affirmed Jesus' authority, not just as a prophet, but as God's Son. The leaders had expressed fear of death (v. 6...
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The apostle's first positive instruction to Timothy regarding his leadership of the Ephesian church was that believers should offer prayer for all people. He gave this directive to emphasize its importance, defend its value, ...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
Expositions Of Holy Scripture (Maclaren)
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Many shall come in My name, saying, I am Christ, and shall deceive many.'--Mark 13:6.When the Son of Man cometh, shall He find faith on the earth?'--Luke 18:8.IT was the same generation that is represented in these two texts ...
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And He spake a parable unto them to this end, that men ought always to pray, and not to faint; 2. Saying, There was in a city a judge, which feared not God, neither regarded man: 3. And there was a widow in that city; and she...