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Texts -- Luke 23:47-56 (NET)

Context
23:47 Now when the centurion saw what had happened , he praised God and said , “Certainly this man was innocent !” 23:48 And all the crowds that had assembled for this spectacle , when they saw what had taken place , returned home beating their breasts . 23:49 And all those who knew Jesus stood at a distance , and the women who had followed him from Galilee saw these things .
Jesus’ Burial
23:50 Now there was a man named Joseph who was a member of the council , a good and righteous man . 23:51 (He had not consented to their plan and action .) He was from the Judean town of Arimathea , and was looking forward to the kingdom of God . 23:52 He went to Pilate and asked for the body of Jesus . 23:53 Then he took it down , wrapped it in a linen cloth , and placed it in a tomb cut out of the rock , where no one had yet been buried . 23:54 It was the day of preparation and the Sabbath was beginning . 23:55 The women who had accompanied Jesus from Galilee followed , and they saw the tomb and how his body was laid in it. 23:56 Then they returned and prepared aromatic spices and perfumes . On the Sabbath they rested according to the commandment .

Pericope

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Hymns

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  • Yesus, Kau Kehidupanku [KJ.179]
  • Yesus, Tuhanku, Apakah Dosaku [KJ.167]

Questions

Sermon Illustrations

Sharing the Message of the Cross; Sharing the Message of the Cross; Wealthy People in the New Testament; Who Is Jesus Christ?; Resurrection Events; The Roman Army

Resources/Books

Expository Notes on the Bible (Constable)

  • Matthew omitted Jesus' hearing before Annas (John 18:12-14, 19-23). Quite possibly Annas lived in one wing of the same building in which the Sanhedrin met.102826:57 Josephus wrote that the building in which the Sanhedrin norm...
  • Normally the Romans let the bodies of crucified criminals rot on their crosses without burial. If family members wanted to bury a crucified loved one, they had to apply for permission to do so. The Romans usually granted thes...
  • Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
  • Luke's account stresses that concern for the multitudes motivated Jesus' mission. Mark, on the other hand, presented opposition from the Jewish religious leaders as a reason for His activities. Matthew stressed Jesus' desire ...
  • There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
  • Another comment triggered teaching of a similar nature. The continuing theme is the messianic kingdom.13:31 This incident followed the former one chronologically. Therefore it is probable that Jesus' words about Jews not ente...
  • Luke's account of the crucifixion includes a prophecy of the fate of Jerusalem (vv. 29-31), more emphasis on the men who experienced crucifixion with Jesus (vv. 39-43), and less stress on the crowd that mocked Jesus. It clima...
  • Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
  • This pericope is primarily transitional bridging the stories of Jesus' death and resurrection. It confirms the reality of Jesus' death. However, Luke included more information about Joseph of Arimathea (location unknown) than...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
  • 19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
  • 1:12-13 The disciples returned to Jerusalem to await the coming of the Holy Spirit. The short trip from where Jesus ascended on Mt. Olivet to the upper room was only a Sabbath day's journey away (about 2,000 cubits, two-third...
  • This short section sets the stage for Philip's ministry by giving us its cause.8:1b Stephen's execution ignited the first popular persecution of Christian Jews.348Since Stephen was a Hellenistic Jew, the Hellenistic Jewish Ch...
  • For a number of reasons Luke seems to have described this stage of the gospel expansion in detail. He evidently wanted to demonstrate God's protection of Paul, to illustrate the increasingly Gentile nature of gospel expansion...
  • Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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