Expository Notes on the Bible (Constable)

• Nabal's foolish response to David 25:9-13
  Nabal was a political loyalist who regarded David simply as a rebel. Perhaps he felt that David was running a protection racket to finance his outlaw way of life. More probably, I think, miserly Nabal simply did not want to p...
• David's return to Jerusalem 19:9-43
  "In the overall structure of chapters 15-20 (more precisely 15:1-20:22), the literary unit describing the return of King David' (v. 11) to Jerusalem (vv. 9-43) parallels that depicting his flight (15:13-37) caused by Absalom'...
• 2. God as provider 23:5
  In this verse David described God as a host rather than as a shepherd. As a gracious host God provides hospitality for His people. He supplies us with what we need and desire lavishly, and He does so not by removing us from t...
• The anointing at Bethany 14:3-9 (cf. Matt. 26:6-13; John 12:1-8)
  14:3 For thematic reasons Matthew and Mark both placed this event within the story of the hostility of Jesus' enemies. It is apparently out of chronological order (cf. John 12:1). This rearrangement of the material highlighte...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• 2. Jesus' teaching in Nazareth 4:16-30
  In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
• 2. Jesus' authority to forgive sins 5:17-26 (cf. Matt. 9:1-8; Mark 2:1-12)
  Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
• 4. Jesus' attitude toward fasting 5:33-39 (cf. Matt. 9:14-17; Mark 2:18-22)
  The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
• Jesus' condemnation of His unbelieving generation 7:29-35 (cf. Matt. 11:16-19)
  John had questioned Jesus' identity, and Jesus had defended John's identity. Jesus now warned his hearers who rejected John's identity and Jesus' identity.7:29 Verses 29 and 30 do not appear in the Matthew parallel. They reve...
• 4. The anointing by a sinful woman 7:36-50
  This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
• E. Jesus' teaching in parables 8:1-21
  The present section of Luke follows the same basic pattern as the former one. There is a block of teaching (8:1-21; cf. 6:12-49) followed by another account of Jesus' mighty works (8:22-56; cf. ch. 7)....
• 1. The companions and supporters of Jesus 8:1-3
  Luke's account stresses that concern for the multitudes motivated Jesus' mission. Mark, on the other hand, presented opposition from the Jewish religious leaders as a reason for His activities. Matthew stressed Jesus' desire ...
• The healing of the woman with a hemorrhage 8:42b-48 (cf. Matt. 9:20-22; Mark 5:24-34)
  8:42b-43 The crowd that Luke described graphically as pressing against Jesus and almost crushing Him created the scene in which the woman approached Jesus. The exact reason for her continual bleeding is unknown and unimportan...
• G. Jesus' preparation of the Twelve 9:1-50
  In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
• The exclusion of others 9:49-50 (cf. Mark 9:38-40)
  Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
• The Lord's Prayer 11:1-4 (cf. Matt. 6:9-13)
  Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
• 1. The Beelzebul controversy 11:14-26 (cf. Matt. 12:22-37; Mark 3:19-30)
  The placement of these events in Luke's Gospel again raises the question of whether Luke recorded the same incident as Matthew and Mark or whether this was a similar but different one. I, along with many other students of the...
• The temptation of greed 12:13-15
  12:13 Evidently the person who made this request viewed Jesus as an ethical authority ("teacher,"Gr. didaskale, cf. 7:40) that his brother would respect. His request appears to have been strictly materialistic with no spiritu...
• 7. A sign of Jesus' ability to affect change 13:10-17
  There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
• 1. The parable of the Pharisee and the tax collector 18:9-14
  The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
• 5. The healing of a blind man near Jericho 18:35-43 (cf. Matt. 20:29-34; Mark 10:46-52)
  Luke's primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to th...
• 6. Zaccheus' ideal response to Jesus 19:1-10
  This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
• A. The Triumphal Entry 19:28-40 (cf. Matt. 21:1-9; Mark 11:1-10; John 12:12-19)
  Luke did not record Jesus' actual entrance into the city of Jerusalem. He stressed Jesus' approach to Jerusalem and His lamentation over it (vv. 41-44). This presentation has the effect of eliminating the triumphant spirit of...
• 5. The certainty of these events 21:29-33 (cf. Matt. 24:32-35; Mark 13:28-31)
  Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
• 2. Judas' offer 22:3-6 (cf. Matt. 26:14-16; Mark 14:10-11)
  Luke omitted the story of Jesus' anointing in Bethany (Matt. 26:6-13; Mark 14:3-9; John 12:2-8). He had already narrated a similar event that happened on another occasion (7:36-50). By his omission Luke allowed the story of t...
• Jesus' words of welcome 22:15-16
  These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
• The fate of the guilty predicted 23:27-31
  Luke is the only evangelist who recorded this incident. He apparently did so because the fate of Jerusalem was one of his special interests. He had already recorded several warnings that Jesus had given to the people of Jerus...
• The mockery of Jesus' crucifixion 23:33-38 (cf. Matt. 27:33-43; Mark 15:22-32; John 19:18-24)
  23:33 Luke alone called the site of Jesus' crucifixion "the place called the skull"(Gr. kranion) rather than referring to it by its Aramaic name, Golgotha, and then translating it. This was undoubtedly an accommodation to his...
• 1. The appearance to the disciples walking to Emmaus 24:13-35
  This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
• 1. The interview with the Samaritan woman 4:1-26
  There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
• 4. The woman caught in adultery 7:53-8:11
  The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
• 3. Mary's anointing of Jesus 12:1-8 (cf. Matt. 26:6-13; Mark 14:3-9)
  In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
• 1. The argument from culture 11:2-6
  Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
• Diversity in the Godhead and the gifts 12:4-11
  12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...

Expositions Of Holy Scripture (Maclaren)

• The Structure Of The Lord's Prayer
  After this manner therefore pray ye.'--Matt. 6:9.AFTER this manner' may or may not imply that Christ meant this prayer to be a form, but He certainly meant it for a model. And they who drink in its spirit, and pray, seeking G...
• Thwarting God's Purpose
  The Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of Him.'--Luke 7:30.OUR Lord has just been pouring unstinted praise on the head of John the Baptist. The eulogium was tenderly timed...
• A Gluttonous Man And A Winebibber
  The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! '--Luke 7:34.JESUS CHRIST very seldom took any notice of the mists of calumny that drifted ...
• The Two Debtors
  There was a certain creditor which had two debtors; the one owed five hundred pence, and the other fifty. 42. And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most...
• Love And Forgiveness
  Her sins, which are many, are forgiven; for she loved much.'--Luke 7:47.THIS story contains three figures, three persons, who may stand for us as types or representatives of the divine love and of all its operation in the wor...
• Go In Peace
  And He said to the woman, Thy faith hath saved thee: go in peace.' Luke 7:50.WE find that our Lord twice, and twice only, employs this form of sending away those who had received benefits from His hand. On both occasions the ...