Expository Notes on the Bible (Constable)

• Balak's arrangement with Balaam ch. 22
  22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
• Bibliography
  Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
• God's revelation of His methods 19:9-21
  Elijah's zeal for God's covenant, altars, and prophets was admirable, but he became too discouraged because he underestimated the extent of commitment to Yahweh that existed in Israel.208He was not alone in his stand for Yahw...
• 3. Ahaziah's evil reign in Israel 1 Kings 22:51-2 Kings 1:1-18 (continued)
  Second Kings begins with Ahaziah's reign that fell during the 33-year period of Israel and Judah's alliance (874-841 B.C.; -1 Kings 16:29-2 Kings 9:29). This period in turn fits within the larger context of the divided kingdo...
• 7. Fruits of wise living ch. 13
  13:3 This caution applies to transparent sharing as well as verbose communication. Both can bring ruin to the speaker.13:4 The "soul"stands for the whole person (cf. Matt. 16:24-27; Mark 3:4; Luke 6:9; 9:56; Rom. 13:1; 1 Thes...
• The Servant's confidence 50:4-9
  This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
• The Servant cast off 53:7-9
  Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
• The interpretation of the parable 21:1-7
  21:1-2 Again the Lord told His prophet to speak a message of judgment against Jerusalem, the pagan sanctuaries, and the whole land of Israel (i.e., Judah). This would be a clarification of the figures used in the previous par...
• The introduction of the theme of humility 18:1-4 (cf. Mark 9:33-36; Luke 9:46-47)
  18:1-2 The writer introduced and concluded this discourse, as he did the others, with statements suggesting that Jesus delivered this address on one specific occasion (cf. 5:1; 7:28-29). The last two discourses in Matthew wer...
• 2. Jesus' selection of 12 disciples 3:13-19 (cf. Luke 6:12-16)
  Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
• 1. The second major prophecy of Jesus' passion 9:30-32 (cf. Matt. 17:22-23; Luke 9:43-45)
  Jesus and the disciples probably left the region of Caesarea Philippi and Mt. Hermon now and proceeded south toward Jerusalem through Galilee. In view of what lay ahead in Jerusalem, Jesus again prepared them by telling them ...
• The transition from Galilee to Judea 10:1 (cf. Matt. 19:1-2)
  Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• IV. Jesus' ministry in and around Galilee 4:14--9:50
  Luke commenced Jesus' public ministry with His return to Galilee following His temptation. This section of his Gospel ends with Jesus' decision to leave Galilee for Jerusalem and the Cross (9:51)....
• 4. The call of Peter, James, and John 5:1-11 (cf. Matt. 4:18-22; Mark 1:16-20)
  Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
• 1. The companions and supporters of Jesus 8:1-3
  Luke's account stresses that concern for the multitudes motivated Jesus' mission. Mark, on the other hand, presented opposition from the Jewish religious leaders as a reason for His activities. Matthew stressed Jesus' desire ...
• G. Jesus' preparation of the Twelve 9:1-50
  In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
• 5. The Transfiguration 9:28-36 (cf. Matt. 17:1-8; Mark 9:2-8)
  This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
• 7. Jesus' announcement of His betrayal 9:43b-45 (cf. Matt. 17:22-23; Mark 9:30-32)
  Luke's narrative joins this event with the preceding one thematically. However the other Synoptics indicate that this conversation took place sometime later (Matt. 17:22; Mark 9:30). Luke's construction has the effect of cont...
• The glorification of self 9:46-48 (cf. Matt. 18:1-5; Mark 9:33-37)
  Again Luke omitted several historical details and thereby focused the reader's attention on the essential issues and the contrast with the previous pericope. Since the disciples did not understand Jesus' role as the Suffering...
• The exclusion of others 9:49-50 (cf. Mark 9:38-40)
  Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
• V. Jesus' ministry on the way to Jerusalem 9:51--19:27
  This large section of the Book of Luke has no counterpart in the other Gospels, but some of the material in it occurs in other parts of the Gospels. The section consists largely of instruction that Jesus gave His disciples wi...
• A. The responsibilities and rewards of discipleship 9:51-10:24
  This part of the new section continues to focus attention on Jesus' disciples (cf. vv. 1-50). The problem of their attitude toward other people also continues (cf. vv. 46-50). There is further instruction on the cost of disci...
• 1. The importance of toleration 9:51-56
  The first verse (9:51) sets the agenda for all that follows until Jesus' Triumphal Entry. It was now time for Jesus to begin moving toward Jerusalem and the Cross. As He did so, He immediately encountered opposition (cf. Acts...
• 2. The importance of self-denial 9:57-62 (cf. Matt. 8:19-22)
  Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
• 3. The importance of participation 10:1-16
  The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
• The parable of the good Samaritan 10:30-37
  Jesus told this parable to correct the lawyer's false understanding of who his neighbor was and his duty to his neighbor.10:30 The man in view may have been a real person and the incident Jesus described could have really hap...
• 2. The relation of disciples to Jesus 10:38-42
  This is another incident involving women who became disciples of Jesus (cf. 8:1-3; et al.). Like the parable of the good Samaritan it shows Jesus overcoming prejudice. As the former parable illustrated the meaning of the seco...
• D. The instruction of the disciples in view of Jesus' rejection 12:1-13:17
  Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
• Division over Jesus 12:49-53 (cf. Matt. 10:34-36)
  Jesus addressed these words to His disciples primarily (cf. vv. 41-42).12:49-50 In view of the context Jesus' reference to fire must be as a symbol of judgment primarily rather than purification, its other common significatio...
• 5. The cost of discipleship 14:25-35
  Luke had just recorded Jesus' teaching about God's gracious invitation to enjoy the messianic banquet in the kingdom. It was free for all who would respond. Jesus taught elsewhere that responding meant believing on Him. Now L...
• 3. The importance of gratitude 17:11-19
  Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
• J. The recipients of salvation 18:9-19:27
  Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
• 2. An illustration of humility 18:15-17 (cf. Matt. 10:13-16; Mark 19:13-15)
  Luke included this incident of Jesus receiving children to illustrate the humility that is necessary for someone to receive salvation. The idea of humility is the connecting link with what precedes. Humility is necessary to r...
• 4. Jesus' passion announcement and the disciples' lack of perception 18:31-34 (cf. Matt. 20:17-19; Mark 10:32-34)
  Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
• 6. Zaccheus' ideal response to Jesus 19:1-10
  This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
• 7. The parable of the minas 19:11-27
  This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
• The disciples' concern for their greatness 22:24-27
  Following Jesus' announcement of His self-sacrifice and the announcement of His betrayal, the disciples' argument over who of them was the greatest appears thoroughly inappropriate (cf. Matt. 20:17-28; Mark 10:32-45). Jesus u...
• H. The resurrection of Jesus 24:1-12 (cf. Matt. 28:1-8; Mark 16:1-8; John 20:1-10)
  Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
• 1. The appearance to the disciples walking to Emmaus 24:13-35
  This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
• J. The ascension of Jesus 24:50-53 (cf. Mark 16:19-20; Acts 1:9-12)
  Jesus' ascension was already in view in 9:51. There Luke presented it as the ultimate goal of Jesus' first advent ministry. Jesus' ascension would have happened even if the Jews had accepted Him as their Messiah. Prophecies o...
• 4. John the Baptist's reaction to Jesus' ministry 3:22-30
  The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
• Philip's evangelization of Samaria 8:4-8
  8:4 Whereas persecution resulted in the death of some believers it also dispersed the disciples over a wider area. Luke described what they did as scattered believers as "preaching the word"(Gr. euaggelizomenoi ton logon, lit...
• Evangelism elsewhere in Samaria 8:25
  The subjects of this verse are evidently Peter and John. The fact that while they were returning to Jerusalem the apostles preached the gospel in other Samaritan towns shows that they fully accepted the Samaritans as fellow b...
• The seven sons of Sceva 19:13-20
  The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
• Paul's advance to Caesarea 21:7-14
  21:7 Ptolemais (Acco of the Old Testament and modern Acre located on the north side of the bay of Haifa) lay 20 miles south of Tyre. It was the southernmost Phoenician port. There Paul also met with the local Christians as st...
• Diversity in the Godhead and the gifts 12:4-11
  12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
• 2. The essential response 1:21
  The filthiness in view seems to be all kinds of unclean behavior that lies outside the will of God including anger and wrath. The "remains of wickedness"are those evil habits of life we carry over from the unredeemed world (c...
• 3. The amplification of the commission 1:17-20
  John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
• 1. Destination and description of Christ 2:1
  Ephesus was a leading seaport and the capital of the Roman province of Asia Minor. Paul had evangelized it and used it as a base of operations for at least three years (Acts 18:19-21; 19; 1 Cor. 16:8). Timothy had labored the...
• 3. The final judgment of Satan 20:7-10
  20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...

Expositions Of Holy Scripture (Maclaren)

• II. The perfect inflexible resolve.
  Face like a flint seems to be quoted in Luke 9:51; Steadily set His face.' The whole story of the Gospels gives the one impression of a life steadfast in its great resolve. There are no traces of His ever faltering in His pur...
• Christ Hastening To The Cross
  And it came to pass, when the time was come that He should be received up, He stedfastly set His face to go to Jerusalem.'--Luke 9:51.THERE are some difficulties, with which I need not trouble you here, as to bringing the sec...
• Entering The Kingdom
  And they brought unto Him also infants, that He would touch them: but when His disciples saw it, they rebuked them. 16. But Jesus called them unto Him, and said, Suffer little children to come unto Me, and forbid them not: fo...
• Paul On His Own Conversion
  And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul...