Advanced Commentary
Texts -- Mark 15:36-47 (NET)
Pericope
NET
- Mar 15:42-47 -- Jesus' Burial
Bible Dictionary
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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JESUS CHRIST, 4E2
[isbe] JESUS CHRIST, 4E2 - II. From the Last Supper till the Cross. 1. The Chronology: A question of admitted difficulty arises in the comparison of the Synoptics and John as to the dates of the Last Supper and of the crucifixion. ...
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Pilate, Pontius
[nave] PILATE, PONTIUS Roman governor of Judaea, Matt. 27:2; Luke 3:1. Causes slaughter of certain Galileans, Luke 13:1. Tries Jesus and orders his crucifixion, Matt. 27; Mark 15; Luke 23; John 18:28-40; 19; Acts 3:13; 4:27; 13:2...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Prisoners
[nave] PRISONERS Joseph, Gen. 39:20-23; 40; 41:1-44. Jeremiah, Jer. 38:6-28; 39:14. John the Baptist, Matt. 11:2; 14:3-12; Mark 6:17; Luke 3:20. Jesus, Matt. 26:47-75; 27; Mark 14:43-72; 15; Luke 22:47-71; 23; John 18:3-40; 19. ...
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Centurion
[ebd] a Roman officer in command of a hundred men (Mark 15:39, 44, 45). Cornelius, the first Gentile convert, was a centurion (Acts 10:1, 22). Other centurions are mentioned in Matt. 8:5, 8, 13; Luke 7:2, 6; Acts 21:32; 22:25, 26;...
[isbe] CENTURION - sen-tu'-ri-un: As the name implies, hekatontarches or hekatontarchos, kenturion, Latin centurio, was the commander of a hundred men, more or less, in a Roman legion. Matthew and Luke use the Greek word while Mark...
[nave] CENTURION A commander of one hundred soldiers in the Roman army, Mark 15:44, 45; Acts 21:32; 22:25, 26; 23:17, 23; 24:23. Of Capernaum, comes to Jesus in behalf of his servant, Matt. 8:5-13; Luke 7:1-10. In charge of the s...
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Mary
[ebd] Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke ...
[isbe] MARY - ma'-ri, mar'-i (Maria, Mariam, Greek form of Hebrew miryam): I. DEFINITION AND QUESTIONS OF IDENTIFICATION The Name Mary in the New Testament II. MARY, THE VIRGIN 1. Mary in the Infancy Narratives 2. Mary at Cana 3. M...
[smith] (a tear) of Cle?ophas. So in Authorized Version, but accurately "of Clopas," i.e. the wife of Clopas (or Alphaeus). She is brought before us for the first time on the day of the crucifixion, standing by the cross. (John 19:25...
[nave] MARY 1. The mother of Jesus, Matt. 1:16; Luke 1:26-38; 2:5-19. Visits her cousin Elisabeth, Luke 1:39-56. Attends the feast at Jerusalem with her husband and her son, starts on the return, misses Jesus, seeks and finds him...
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Joseph
[ebd] remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, "God hath taken away [Heb. 'asaph] my reproach." "The Lord shall add [Heb. yoseph] to me anot...
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Salome
[ebd] perfect. (1.) The wife of Zebedee and mother of James and John (Mat. 27:56), and probably the sister of Mary, the mother of our Lord (John 19:25). She sought for her sons places of honour in Christ's kingdom (Matt. 20:20, 21...
[isbe] SALOME - sa-lo'-me (Salome): (1) One of the holy women who companied with Jesus in Galilee, and ministered to Him (Mk 15:40,41). She was present at the crucifixion (Mk 15:40), and was among those who came to the tomb of Jesu...
[smith] (peaceful). The wife of Zebedee, (Matthew 27:56; Mark 15:40) and probably sister of Mary the mother of Jesus, to whom reference is made in (John 19:25) The only events recorded of Salome are that she preferred a request on b...
[nave] SALOME Mother of James and John, Matt. 27:56, with Mark 15:40; 16:1. Asks Jesus to promote her sons, Matt. 20:20, 21. Present at the cross, Mark 15:40; at the sepulchre, Mark 16:1, 2.
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JOSEPH OF ARIMATHAEA
[isbe] JOSEPH OF ARIMATHAEA - (A Arimathaias; for etymology, etc., of Joseph, see general article on JOSEPH): Joseph of Arimathea--a place the locality of which is doubtful, but lying probably to the Northwest of Jerusalem--was a "...
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Sponge
[ebd] occurs only in the narrative of the crucifixion (Matt. 27:48; Mark 15:36; John 19:29). It is ranked as a zoophyte. It is found attached to rocks at the bottom of the sea.
[isbe] SPONGE - spunj (spoggos): The word "sponge," the King James Version "spunge," occurs only in the accounts of our Lord's crucifixion in Mt 27:48; Mk 15:36; Jn 19:29. Sponges have been known from the earliest periods. They are...
[smith] a soft, porous marine substance. Sponges were for a long time supposed to be plants, but are now considered by the best naturalists to belong to the animal kingdom. Sponge is mentioned only in the New Testament. (Matthew 27:4...
[nave] SPONGE, Matt. 27:48; Mark 15:36; John 19:29.
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Joses
[isbe] JOSES - jo'-sez, jo'-zez (Ioses): (1) One of the brethren of Jesus (Mk 6:3; in Mt 13:55 the Greek is "Joseph," and the Revised Version (British and American) so renders). (2) A son of Mary, perhaps identical with (1) (Mt 27:...
[nave] JOSES 1. One of the brethren of Jesus, Matt. 13:55; 27:56; Mark 6:3; 15:40, 47. 2. A Levite, surnamed Barnabas by the apostles, Acts 4:36.
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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ARMY, ROMAN
[isbe] ARMY, ROMAN - ar'-mi, ro'-man; The treatment of this subject will be confined to (I) a brief description of the organization of the army, and (II) a consideration of the allusions to the Roman military establishment in the N...
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Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Linen
[ebd] (1.) Heb., pishet, pishtah, denotes "flax," of which linen is made (Isa. 19:9); wrought flax, i.e., "linen cloth", Lev. 13:47, 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Ex. 9:31), and also in Palestine (Jo...
[isbe] LINEN - lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or c...
[nave] LINEN Exported from Egypt, 1 Kin. 10:28; Ezek. 27:7; from Syria, Ezek. 27:16. Curtains of the tabernacle made of, Ex. 25:4; 26:1; 27:9. Vestments of priests made of, Ex. 28:5-8, 15, 39-42. Robes of royal households made o...
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PILATE; PONTIUS
[isbe] PILATE; PONTIUS - pi'-lat, pi'-lat, pon'-shi-us (Pontios Peilatos): 1. Name and Office 2. Pilate's Procuratorship 3. Pilate and Jesus Christ 4. Pilate in Tradition and Legend 5. Character of Pilate LITERATURE 1. Name and Off...
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James
[isbe] JAMES - jamz (Iacobos): English form of Jacob, and the name of 3 New Testament men of note: (1) The Son of Zebedee, one of the Twelve Apostles (ho tou Zebedaiou): A) The Son of Zebedee: I. In the New Testament. 1. Family Rel...
[nave] JAMES 1. An apostle. Son of Zebedee and Salome, Matt. 4:21; 27:56. See: Salome. Brother of John, and a fisherman, Luke 5:10. Called to be an apostle, Matt. 4:21, 22; 10:2; Mark 1:19, 20; Luke 6:14; Acts 1:13. Surnamed Bo...
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JOSEPH (1)
[isbe] JOSEPH (1) - jo'-zef (yoceph; Ioseph): 1. In the Old Testament: (1) The 11th son of Jacob and 1st of Rachel (see separate article). (2) The father of Igal of Issachar, one of the 12 spies (Nu 13:7). (3) A son of Asaph (1 Ch ...
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VINEGAR
[isbe] VINEGAR - vin'-e-ger (chomets; oxos): Vinegar, whose use as a condiment (Ruth 2:14) needs no comment, is formed when a saccharine fluid passes through a fermentation that produces acetic acid. In the ancient world vinegar wa...
[smith] The Hebrew word translated "vinegar" was applied to a beverage consisting generally of wine or strong drink turned sour, but sometimes artificially made by an admixture of barley and wine, and thus liable to fermentation. It ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Di Malam Yang Gelap [KJ.195]
(
Low in the Grave He Lay
)
- Mari, Bersukacita [KJ.200]
- Mari, Tuturkan Kembali [KJ.145]
(
Tell Me the Story of Jesus
)
- Saat Sedih [KJ.186]
- Yesus, Kau Kehidupanku [KJ.179]
Questions
- That is the opinion of many who have written on the subject, physicians included. It is certain that the Crucifixion did not kill him, as that was a death by exhaustion. Jesus was not exhausted, for we are told (Matt. 27:50) ...
- Following are comments from two sources that will give you some information on your question regarding the precise nature of the last supper. As you can see, it is a hotly debated topic. From The New Bible Dictionary ...
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
- I think our safest and most reliable course of action is to see how the term is used and understood in the New Testament. Here are the references to "Son of God" in the NT: Matt. 4:3; 4:6; 8:29; 26:63; 27:40; 27:43; 27:54 ...
- The following comments from The Bible Knowledge Commentary should answer your questions. 27:51-53 (Mark 15:38; Luke 23:44-45). At the time of Jesus' death, three momentous events occurred. First, the curtain of the temple...
Sermon Illustrations
General;
Wealthy People in the New Testament;
Order of the Events of the Crucifixion;
Luke 23:45;
The Roman Army
Resources/Books
Expository Notes on the Bible (Constable)
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The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
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The veil and curtains were alike in design and construction. The veil hung to act as a wall separating the holy and most holy places into two rooms.461The Book of Hebrews used the veil in the temple, which replaced this one i...
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6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
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27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
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Early tradition says Mark wrote in Italy5and in Rome.6This external testimony finds support in the internal evidence of the Gospel itself. Many indications in the text point to Mark's having written for Gentile readers origin...
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark may have intended this sentence to introduce the ministry of John the Baptist since that is what follows immediately. It could also refer to the inception of Jesus' public ministry and therefore be a title of the Gospel'...
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Mark next recorded two events that immediately preceded the beginning of Jesus' public ministry, His baptism and His temptation. The first of these events signaled His appearing as Messiah and His induction into that office. ...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...
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The account of the calling of these first disciples clarifies that to repent and believe the gospel (v. 15) should result in abandoning one's former life to follow Jesus from then on. This is the appropriate response that Mar...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
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Verses 17-29 are a flashback in which Mark explained how John had died. This is the only story in Mark's Gospel that does not concern Jesus directly.153Why did Mark include it? Perhaps he did so because John's death prefigure...
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10:32 Jesus and His disciples were travelling to Jerusalem from somewhere in Perea or Judea. They had not yet passed through Jericho (vv. 46-52). Jesus' position in front of them, in typical rabbinic fashion, suggests His det...
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This was Jesus' second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (vv. 1-11).11:15-16 The market atmosphere existed in the court of the Gentiles, the outermost ...
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The Olivet Discourse is the longest section of Jesus' teaching that Mark recorded (cf. 4:1-34; 7:1-23). Mark used this discourse as a bridge between Jesus' controversies with Israel's leaders (11:27-12:44) and the account of ...
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Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
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The burial of Jesus was an important part of the preaching of the early church (cf. 1 Cor. 15:3-4). It forms a connection between Jesus' death and His resurrection. More important it demonstrated the reality of Jesus' death.1...
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16:1 The Sabbath ended with sundown Saturday evening. The women did not come to the tomb until Sunday morning (v. 2, cf. Matt. 28:1). Why did Mark refer to the Sabbath at all? Probably he did so to clarify that Jesus had been...
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As the other evangelists, John alternated his account of the events surrounding Jesus' religious trial. He described what was happening in the courtyard (vv. 15-18), then what was happening inside (vv. 19-24), then what happe...
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John is the only evangelist who recorded this incident.19:25 The four women standing nearby contrast with the four soldiers.593While the soldiers behaved callously and profited immediately from Jesus' death, the women waited ...
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John did not mention the darkness that came over the land as the other evangelists did (cf. Matt. 27:45; Mark 15:33; Luke 23:44-45). This is noteworthy in view of John's interest in the light and darkness motif. Perhaps he di...
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This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
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19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
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10:1 Caesarea stood on the Mediterranean coast about 30 miles north of Joppa. Formerly its name was Strato's Tower, but Herod the Great renamed it in honor of Augustus Caesar, his patron and the adopted heir of Julius Caesar....
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A. A loyal group of women accompanied Jesus and served Him on His ministry tours (Luke 8:1-3; Matt. 27:55; Mark 15:41).B. In contrast to normal custom and rabbinic standards, Jesus spoke with a Samaritan woman and revealed to...
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The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
Expositions Of Holy Scripture (Maclaren)
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Mark 10-16
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And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His cross. 22. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a...
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