Expository Notes on the Bible (Constable)

• God's provision of manna and His Spirit 11:4-35
  The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
• Balak's arrangement with Balaam ch. 22
  22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
• David's lament for Saul and Jonathan 1:17-27
  Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
• 4. The celebration of the people 7:1-10
  This celebration consisted of the seven-day dedication of the bronze altar followed by the seven-day feast of Tabernacles. The very large number of sacrifices Solomon offered seems incredible, but there are records of other l...
• Worship or destruction 66:15-24
  This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
• 2. The coming slaughter of the wicked Jerusalemites ch. 9
  9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
• 2. The consummation of Egypt's judgment 29:17-30:19
  29:17 Ezekiel received another message from the Lord about Egypt's judgment in 571 B.C. (on his New Year's day). This was probably the second to the last recorded prophecy of Ezekiel, and the prophet would have been about 50 ...
• The vision itself 43:1-5
  43:1-2 Ezekiel's guide next led him to the east gate in the outer wall. This was the wall of the millennial temple that he had been seeing and continued to see, not the wall of the Solomonic temple. There the prophet saw the ...
• The cleansing of the altar 43:18-27
  43:18 The Lord told Ezekiel what to do when the construction of the altar was complete.538The purpose of this altar was to receive the burnt offerings that people would bring to the Lord and to receive the blood of those anim...
• Theological emphases
  Like all the writing prophets, Malachi's chief revelation was the person and work of Yahweh. He presented Israel's God as sovereign over Israel and the whole world and as very patient with His wayward people.Malachi also used...
• C. The coming judgment of Israel 3:17-4:3
  3:17 Almighty Yahweh announced that He would honor those who feared Him as His own on the day He prepared His own possessions. This probably refers to the day of the Lord (cf. v. 2; 4:1, 3) when He will resurrect Old Testamen...
• The announcement of the kingdom's appearing 16:28 (cf. Mark 9:1; Luke 9:27)
  Jesus revealed next that some of the disciples whom He addressed would not die until they saw Him coming in His kingdom. This prediction may at first appear to be very similar to the one in 10:23. However, that verse refers t...
• The exorcism of an epileptic boy67817:14-21 (cf. Mark 9:14-29; Luke 9:37-43a)
  "The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
• The introduction of the theme of humility 18:1-4 (cf. Mark 9:33-36; Luke 9:46-47)
  18:1-2 The writer introduced and concluded this discourse, as he did the others, with statements suggesting that Jesus delivered this address on one specific occasion (cf. 5:1; 7:28-29). The last two discourses in Matthew wer...
• The teaching concerning riches 19:23-30 (cf. Mark 10:23-31; Luke 18:24-30)
  19:23-24 "Truly I say to you"or "I tell you the truth"introduces another very important statement (cf. 5:18; et al.). Jesus evidently referred to a literal camel and a literal sewing needle (Gr. rhaphidos) here. His statement...
• Characteristics
  Notice first some linguistic characteristics. Mark used a relatively limited vocabulary when he wrote this Gospel. For example, he used only about 80 words that occur nowhere else in the Greek New Testament compared with Luke...
• Outline
  I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
• A. The title of the book 1:1 (cf. Luke 3:1-2)
  Mark may have intended this sentence to introduce the ministry of John the Baptist since that is what follows immediately. It could also refer to the inception of Jesus' public ministry and therefore be a title of the Gospel'...
• 1. The ministry of John the Baptist 1:2-8 (cf. Matt. 3:1-6, 11-12; Luke 3:3-6; 15-18)
  The writer pointed out that the ministry of Jesus' forerunner fulfilled prophecy. It made a significant impact on those whom John contacted. Then Mark recorded the essence of John's message.1:2-3 Mark began with a quotation f...
• 2. The baptism of Jesus 1:9-11 (cf. Matt. 3:13-17; Luke 3:21-23)
  Mark next recorded two events that immediately preceded the beginning of Jesus' public ministry, His baptism and His temptation. The first of these events signaled His appearing as Messiah and His induction into that office. ...
• II. The Servant's early Galilean ministry 1:14--3:6
  Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
• 1. The message of the Servant 1:14-15 (cf. Matt. 4:12, 17; Luke 4:14-15)
  This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...
• 2. The cleansing of a leprous Jew 1:40-45 (cf. Matt. 8:1-4; Luke 5:12-16)
  This pericope evidently describes one incident during the Galilean preaching tour just summarized. It provides a striking example of Jesus' supernatural power. This is only one of two healings of lepers that the Gospels recor...
• 1. The healing and forgiveness of a paralytic 2:1-12 (cf. Matt. 9:1-8; Luke 5:17-26)
  2:1-2 These two verses are an introduction to what follows. Mark frequently used summaries such as this one (cf. 1:14-15, 39; 2:13; 3:7-12, 23; 4:1, 33-34; 8:21-26, 31; 9:31; 10:1; 12:1). They are a mark of his literary style...
• 2. Jesus' selection of 12 disciples 3:13-19 (cf. Luke 6:12-16)
  Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
• The stilling of a storm 4:35-41 (cf. Matt. 8:18, 23-27; Luke 8:22-25)
  Many unique features of Mark's narrative indicate that it came from an eyewitness account, probably Peter. These include mention of "that day"(v. 35), "as He [Jesus] was"and the other boats (v. 36), the stern and the cushion ...
• The death of Jesus' forerunner 6:17-29 (cf. Matt. 14:4-12)
  Verses 17-29 are a flashback in which Mark explained how John had died. This is the only story in Mark's Gospel that does not concern Jesus directly.153Why did Mark include it? Perhaps he did so because John's death prefigure...
• Jesus' teaching about the nature of defilement 7:14-23
  Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
• 6. Peter's confession of faith 8:27-30 (cf. Matt. 16:13-20; Luke 9:18-21)
  The healing of the deaf man with the speech impediment resulted in a confession of Jesus' greatness that fell short of identifying Him as God (7:37). The healing of the blind man was the incident that God used to open the dis...
• V. The Servant's journey to Jerusalem 8:31--10:52
  Having comprehended Jesus' true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus' preparation of His dis...
• A. The first passion prediction and its lessons 8:31-9:29
  In this section, Mark recorded Jesus' first clear prediction of His passion (8:31), the disciples' reaction to it (8:32-33), and several lessons on discipleship (8:34-9:29)....
• 3. The Transfiguration 9:2-8 (cf. Matt. 17:1-8; Luke 9:28-36)
  This event not only fulfilled Jesus' prediction in verse 1, but it also confirmed what Peter had confessed in 8:29. Despite Jesus' coming death (8:31-32) it assured His disciples of eventual glory (8:38). Jesus had just finis...
• 4. The coming of Elijah 9:9-13 (cf. Matt. 17:9-13)
  The appearance of Elijah on the mountain led to a discussion of his role as Messiah's forerunner. This conversation developed as the disciples followed Jesus down the mountain.9:9 Jesus again commanded secrecy (cf. 1:34, 43-4...
• 5. The exorcism of an epileptic boy 9:14-29 (cf. Matt. 17:14-20; Luke 9:37-43a)
  This is the last exorcism that Mark recorded. His narration of this story includes more detail than either Matthew's or Luke's. The disciples' lack of glory in this story contrasts with Jesus' glory in the Transfiguration.9:1...
• B. The second passion prediction and its lessons 9:30-10:31
  For a second time, Jesus told His disciples of His coming death and resurrection (cf. 8:31). Again they failed to understand what He meant (cf. 8:32-33). Jesus responded by teaching them additional lessons on discipleship (cf...
• 1. The second major prophecy of Jesus' passion 9:30-32 (cf. Matt. 17:22-23; Luke 9:43-45)
  Jesus and the disciples probably left the region of Caesarea Philippi and Mt. Hermon now and proceeded south toward Jerusalem through Galilee. In view of what lay ahead in Jerusalem, Jesus again prepared them by telling them ...
• The desire for greatness 9:33-37 (cf. Matt. 18:1-5; Luke 9:46-48)
  9:33-34 Jesus returned to Capernaum evidently after several months of absence. This was His last recorded activity there. Rather than discussing Jesus' coming death and resurrection the disciples had been arguing about their ...
• The folly of a sectarian attitude 9:38-42 (cf. Matt. 18:6-7; Luke 9:49-50)
  9:38 This is the only place where the synoptic writers mentioned John speaking out alone. John spoke for the other disciples in the house (v. 33).Evidently the exorcist was a believer in Jesus though not one of the Twelve or ...
• Failure in self-discipline 9:43-50 (cf. Matt. 18:8-14)
  Jesus' proceeded to elaborate on the importance of disciples dealing radically with sin in their lives. He had just warned about leading other disciples astray. Now He cautioned against being led astray oneself."Seducing simp...
• Jesus' instruction about childlikeness 10:13-16 (cf. Matt. 19:13-15; Luke 18:15-17)
  The simple trust in Jesus that the children in this pericope demonstrated contrasts with the hostility of the Pharisees in the previous paragraph.10:13-14 Mark's account of this incident is very similar to Matthew's. However,...
• Jesus' teaching concerning riches 10:23-31 (cf. Matt. 19:23-30; Luke 18:24-30)
  Jesus used the incident just past to teach His disciples about riches. Matthew's account is the fullest.10:23 The case of this unbeliever had important significance for Jesus' believing disciples. Rather than being a preview ...
• C. The third passion prediction and its lessons 10:32-52
  This is the last time Jesus told His disciples that He was going to die and rise again as He approached Jerusalem. Each time Jesus gave them more information than He had given before. The first time the disciples reacted viol...
• 1. The third major prophecy of Jesus' passion 10:32-34 (cf. Matt. 20:17-19; Luke 18:31-34)
  10:32 Jesus and His disciples were travelling to Jerusalem from somewhere in Perea or Judea. They had not yet passed through Jericho (vv. 46-52). Jesus' position in front of them, in typical rabbinic fashion, suggests His det...
• 2. Jesus' teaching about serving 10:35-45 (cf. Matt. 20:20-28)
  This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...
• 3. The healing of a blind man near Jericho 10:46-52 (cf. Matt. 20:29-34; Luke 18:35-43)
  Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. 8:22-26). This is the last healing miracle that Mark recorded."This ...
• The parable of the wicked tenant farmers 12:1-12 (cf. Matt. 21:33-46; Luke 20:9-19)
  "The other major example of the concentric [chiastic] pattern in Mark's story [beside 2:1-3:6] is the series of Jesus' conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 invol...
• 1. The setting 13:1-4 (cf. Matt. 24:1-3; Luke 21:5-7)
  13:1 This discourse evidently followed Jesus' departure from the temple on Wednesday with His disciples. The stones that caught the disciple's eye were probably those above the floor of the temple courtyard. Herod the Great h...
• A. The Servant's anticipation of suffering 14:1-52
  Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. 1:1; 8:29). Here, too, Jesus' conflict with the religious leaders, His foes, came to a head (cf. 3:1, ...
• The institution of the Lord' Supper 14:22-26 (cf. Matt. 26:26-30; Luke 22:17-20; 1 Cor. 11:23-26)
  Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
• The prediction of Peter's denial 14:27-31 (cf. Matt. 26:31-35; Luke 22:31-34; John 13:36-38)
  Evidently Jesus made this prediction in the upper room before the institution of the Lord's Supper. Mark probably inserted it here in his narrative because of its logical connection with Jesus' arrest in Gethsemane.14:27-28 W...
• Jesus' sufferings in Gethsemane 14:32-42 (cf. Matt. 26:36-46; Luke 22:40-46)
  This incident contrasts Jesus' humility and dependence on the Father with Peter's self-confidence (vv. 27-31). It is a remarkable revelation of the humanity of Jesus."So far from sailing serenely through his trials like some ...
• The hearing before Caiaphas 14:53-65 (cf. Matt. 26:57-68; Luke 22:54, 63-65; John 18:24)
  14:53 The high priest in view here was Caiaphas. Interestingly Mark never mentioned him by name. He was the high priest that the Romans had appointed in 18 A.D., and he served in this capacity until 36 A.D.This was an unoffic...
• A. The announcement of Jesus' resurrection 16:1-8 (cf. Matt. 28:1-8; Luke 24:1-8; John 20:1)
  16:1 The Sabbath ended with sundown Saturday evening. The women did not come to the tomb until Sunday morning (v. 2, cf. Matt. 28:1). Why did Mark refer to the Sabbath at all? Probably he did so to clarify that Jesus had been...
• Jesus' appearance to the Eleven 16:14-18 (cf. Luke 24:36-43; John 20:19-23)
  Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
• 2. The angel's announcement to Mary 1:28-38
  1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
• 2. Zechariah's song of praise 1:67-79
  This is the second major song of praise in Luke, the "Benedictus."This title also comes from the first word in the Latin version translated "blessed"(Gr. eulogetos). The first part of the song praises God for messianic delive...
• 5. The Transfiguration 9:28-36 (cf. Matt. 17:1-8; Mark 9:2-8)
  This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
• 6. The exorcism of an epileptic boy 9:37-43a (cf. Matt. 17:14-20; Mark 9:14-29)
  The effect of Luke's omission of the conversation Jesus had with the disciples about Elijah is clear. This healing appears as the work of the Son of God whom the Transfiguration presented."It is the Jesus who has been transfi...
• 7. Jesus' announcement of His betrayal 9:43b-45 (cf. Matt. 17:22-23; Mark 9:30-32)
  Luke's narrative joins this event with the preceding one thematically. However the other Synoptics indicate that this conversation took place sometime later (Matt. 17:22; Mark 9:30). Luke's construction has the effect of cont...
• The glorification of self 9:46-48 (cf. Matt. 18:1-5; Mark 9:33-37)
  Again Luke omitted several historical details and thereby focused the reader's attention on the essential issues and the contrast with the previous pericope. Since the disciples did not understand Jesus' role as the Suffering...
• 3. The importance of participation 10:1-16
  The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
• 1. The importance of fearless confession 12:1-12 (cf. Matt. 10:19-20, 26-33)
  Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
• The importance of following Jesus faithfully 14:34-35
  In conclusion, Jesus compared a disciple to salt. Salt was important in the ancient East because it flavored food, retarded decay, and in small doses fertilized land.343All of these uses are in view in this passage. Most salt...
• Writer
  The writer of this Gospel did not identify himself as such in the text. This is true of all the Gospel evangelists. Nevertheless there is evidence within this Gospel as well as in the writings of the church fathers that the w...
• A. The preincarnate Word 1:1-5
  John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
• D. The incarnation of the Word 1:14-18
  John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
• 3. Jesus' conversation with Nicodemus 3:1-21
  John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
• The importance of believing now 12:27-36
  12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
• The question about the way 14:5-7
  14:5 Thomas voiced the disciples' continuing confusion about Jesus' destination. Apparently the "Father's house"did not clearly identify heaven to them. Without a clear understanding of the final destination they could not be...
• 3. The ascension of Jesus 1:9-11
  1:9 Jesus Christ's ascension necessarily preceded the descent of the Holy Spirit to baptize and indwell believers in God's plan (John 14:16, 26; 15:26; 16:7; Acts 2:33-36). "While they were looking on"stresses the fact that t...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• Peter's exhortation 3:17-26
  3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
• The church's reaction 4:23-31
  4:23-28 After hearing the apostle's report, the Christians sought the Lord (Gr. Despota, sovereign ruler) in prayer."Three movements may be discerned in this prayer of the early church: (1) God is sovereign (v. 24). (2) God's...
• Ministry in Lystra 14:8-20a
  14:8 Like Antioch of Pisidia, Lystra (modern Zoldera) was a Roman colony.580It was the most eastern of the fortified cities of Galatia. Lystra was about 20 miles south of Iconium.581Luke did not mention synagogue evangelism h...
• Ministry in Philippi 16:11-40
  Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
• The seven sons of Sceva 19:13-20
  The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
• Paul's advance to Caesarea 21:7-14
  21:7 Ptolemais (Acco of the Old Testament and modern Acre located on the north side of the bay of Haifa) lay 20 miles south of Tyre. It was the southernmost Phoenician port. There Paul also met with the local Christians as st...
• A. Dedication to God 12:1-2
  Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
• 2. The evil of offending another 14:13-23
  In the previous section Paul addressed both the "weak"and the "strong"Christians, but he spoke mainly about the weaker brother's temptation to condemn the stronger believer. In this section he dealt more with the temptation t...
• D. The essential practice 4:2-6
  Paul concluded his exhortations concerning Christian living with instructions pertaining to three essential practices for those in Christ. He wanted to impress their importance on his readers. One exhortation dealt with his r...
• 1. The goal of peace 12:14-17
  These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
• B. The Trustworthiness of the Apostles' Witness 1:16-18
  Peter explained that his reminder came from one who was an eyewitness of Jesus Christ during His earthly ministry. He did so to heighten respect for his words in his readers' minds. This section begins Peter's defense of the ...
• The fate of beast-worshippers 14:9-12
  14:9 A third angel followed the former two with a third message in this sequence warning the beast-worshippers of their judgment (cf. 13:11-17). The goal of this warning is to alert potential beast-worshippers to their doom, ...
• 3. The destruction of the wicked on earth 19:17-21
  19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...
• 3. The final judgment of Satan 20:7-10
  20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...
• 4. The judgment of the wicked 20:11-15
  20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...

Expositions Of Holy Scripture (Maclaren)

• St. Mark 1-9
  Mark 1-9
• The Transfiguration
  And after six days Jesus taketh with Him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and He was transfigured before them. 3. And His raiment became shining, exceeding white as sn...
• This Is My Beloved Son: Hear Him'
  And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is My beloved Son: hear Him.'--Mark 9:7.WITH regard to the first part of these words spoken at the Transfiguration, they open far t...
• Jesus Only!
  They saw no man any more, save Jesus only with themselves.'--Mark 9:8.THE Transfiguration was the solemn inauguration of Jesus for His sufferings and death.Moses, the founder, and Elijah, the restorer, of the Jewish polity, t...
• Christ's Lament Over Our Faithlessness
  He answereth him and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? '--Mark 9:19.THERE is a very evident, and, I think, intentional contrast between the two scenes, of the Transfigur...
• The Omnipotence Of Faith
  Jesus said unto him, If thou canst believe, all things are possible to him that believeth.'--Mark 9:23.THE necessity and power of faith is the prominent lesson of this narrative of the healing of a demoniac boy, especially as...
• Unbelieving Belief
  And straightway the father of the child cried out, and said with tears, Lord, I believe; help Thou mine unbelief.'--Mark 9:24.WE owe to Mark's Gospel the fullest account of the pathetic incident of the healing of the demoniac...
• Receiving And Forbidding
  And He same to Capernaum: and being in the house He asked them, What was it that ye disputed among yourselves by the way? 34. But they held their peace: for by the way they had disputed among themselves, who should be the gre...
• IV. We Have The Reward Of Receiving Christ's Little Ones Set Over Against The Retribution That Seizes Those Who Cause Them To Stumble (Mark 9:41-42).
  These verses seem to resume the broken thread of Mark 9:37, whilst they also link on to the great principle laid down in Mark 9:40. He that is not against' is for,' even if he only gives a cup of water' to Christ's disciple b...
• An Unanswered Question
  What was it that ye disputed among yourselves by the way?'--Mark 9:33.WAS it not a strange time to squabble when they had just been told of His death? Note--
• Salted With Fire
  Every one shall be salted with fire.'--Mark 9:49.OUR Lord has just been uttering some of the most solemn words that ever came from His gracious lips. He has been enjoining the severest self-suppression, extending even to muti...
• Salt In Yourselves'
  Have salt in yourselves, and have peace one with another.'--Mark 9:50.IN the context salt' is employed to express the preserving, purifying, divine energy which is otherwise spoken of as fire.' The two emblems produce the sam...