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Texts -- Matthew 1:20 (NET)

Pericope

NET
- Mat 1:18-25 -- The Birth of Jesus Christ
Bible Dictionary

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VIRGIN BIRTH
[isbe] VIRGIN BIRTH - || I. DEFINITION II. THE TEXTUAL QUESTION III. THE HISTORICAL QUESTION 1. Statement Not Dogmatic but Vital as History 2. Its Importance to Leaders of the Early Church 3. Hypothesis of Invention Discredits the ...
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THINK
[isbe] THINK - think: The Old Testament often translates 'amar, "to say," meaning what one says to himself, and hence, a definite and clearly formulated decision or purpose (Gen 20:11; Nu 24:4; Ruth 4:4, etc.), illustrated by the, ...
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TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
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SPIRIT
[isbe] SPIRIT - spir'-it (ruach; pneuma; Latin, spiritus): 1. Primary and Figurative Senses (1) As Wind, Breath (2) As Anger or Fury (3) As Mental and Moral Qualities in Man 2. Shades of Meaning (1) As Life-Principle (2) As Survivi...
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Mary
[ebd] Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke ...
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MASTER
[isbe] MASTER - mas'-ter ('adhon, ba`al, rabbi; despotes, didaskalos, kurios, rhabbi): "Master," when the translation of 'adhon, "ruler," "lord" (Sir), often translated "lord," denotes generally the owner or master of a servant or ...
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Joseph
[smith] (increase). The elder of the two sons of Jacob by Rachel. He was born in Padan-aram (Mesopotamia), probably about B.C. 1746. He is first mentioned when a youth, seventeen years old. Joseph brought the evil report of his bret...
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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JOSEPH, HUSBAND OF MARY
[isbe] JOSEPH, HUSBAND OF MARY - 1. References in New Testament: (For etymology, etc., of Joseph, see JOSEPH): Joseph, the carpenter (Mt 13:55), was a "just man" (Mt 1:19 the King James Version), who belonged to Nazareth (Lk 2:4). ...
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JESUS CHRIST, 4A
[isbe] JESUS CHRIST, 4A - PART III. COURSE OF THE EARTHLY LIFE OF JESUS 1. Divisions of the History: The wonderful story of the life of the world's Redeemer which we are now to endeavor to trace falls naturally into several divisio...
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Husband
[ebd] i.e., the "house-band," connecting and keeping together the whole family. A man when betrothed was esteemed from that time a husband (Matt. 1:16, 20; Luke 2:5). A recently married man was exempt from going to war for "one ye...
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
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FEAR
[isbe] FEAR - fer (yir'ah, yare'; phobos, phobeo): Terms, etc.: "Fear" is the translation of many words in the Old Testament; the chief are: yir'ah, "fear," "terror," "reverence," "awe," most often "the fear of God," "fear of Yahwe...
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Dream
[ebd] God has frequently made use of dreams in communicating his will to men. The most remarkable instances of this are recorded in the history of Jacob (Gen. 28:12; 31:10), Laban (31:24), Joseph (37:9-11), Gideon (Judg. 7), and S...
[nave] DREAM Evanescent, Job 20:8. Vanity of, Eccl. 5:3, 7. Revelations by, Num. 12:6; Job 33:15-17; Jer. 23:28; Joel 2:28; Acts 2:17. The dreams of the butler and baker, Gen. 40:8-23; Pharaoh, Gen. 41:1-36. Interpreted by Jose...
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DREAM; DREAMER
[isbe] DREAM; DREAMER - drem, drem'-er (chalom, chelem; onar): In all time dreams and their interpretation have been the occasion of much curious and speculative inquiry. Because of the mystery by which they have been enshrouded, a...
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DIVINATION
[ebd] of false prophets (Deut. 18:10, 14; Micah 3:6, 7, 11), of necromancers (1 Sam. 28:8), of the Philistine priests and diviners (1 Sam. 6:2), of Balaam (Josh. 13:22). Three kinds of divination are mentioned in Ezek. 21:21, by a...
[isbe] DIVINATION - div-i-na'-shun: 1. Definition 2. Kinds of Divination 3. Fundamental Assumption in Divination 4. Legitimate and Illegitimate Divination 5. The Bible and Divination 6. Modes of Divination Mentioned in the Bible: T...
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Conception
[nave] CONCEPTION. From the Lord By Sarah, Gen. 21:1, 2; Rebekah, Gen. 25:21; Rachel, Gen. 30:22; Manoah's wife, Judg. 13:3-24; Haah, 1 Sam. 1:19, 20; Elisabeth, Luke 1:24, 25, 36, 37, 58; Mary, Matt. 1:18, 20; Luke 1:31-35.
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Betroth
[ebd] to promise "by one's truth." Men and women were betrothed when they were engaged to be married. This usually took place a year or more before marriage. From the time of betrothal the woman was regarded as the lawful wife of ...
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Angel of the Lord
[nave] ANGEL OF THE LORD Gen. 16:7, 9, 10, 11; 22:11, 15; Ex. 3:2; Num. 22:22; Judg. 2:1, 4; 5:23; 6:11; 13:3, 13; 2 Sam. 24:16; 1 Kin. 19:7; 2 Kin. 1:3, 15; 19:35; 1 Chr. 21:12, 15, 16, 18, 27, 30; 2 Chr. 32:21; Psa. 34:7; 35:5, 6...
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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AUGURY
[isbe] AUGURY - o'-gu-ri o'-gur-i: This word occurs in the Revised Version (British and American) in Lev 19:26; Dt 18:10,14; 2 Ki 21:6, and the parallel in 2 Ch 33:6. In all these cases the verb "practice augury" is in the King Jam...
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Questions

- While all Roman Catholics do not necessarily worship Mary, the fact that many pray to Mary (which is an act of worship and no where justified in Scripture) and give her titles which resemble those given to Jesus Christ includ...
- The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
- Mary had four other sons, Joseph, James, Jude, and Simon. Because of the virgin birth, Joseph was not the father of Jesus so these were the half brothers of Jesus. The last three mentioned are not to be confused with those wh...
- Yes, Jesus was the God-man while in the womb of Mary. In Hebrews 10:5, a passage that refers to Christ, we read, "So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared fo...
- Good question. The Matthew text certainly seems to square with the Book of Jonah. In chapter 1 the pagan sailors become worshippers of God (1:16). In chapter 3 we see the whole city of Nineveh repenting (the sackcloth and ash...
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Resources/Books

Expository Notes on the Bible (Constable)
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Compared with the other Gospels Matthew's is distinctively Jewish. He used parallelism as did many to the Old Testament writers, and his thought patterns and general style are typically Hebrew.17Matthew's vocabulary (e.g., ki...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
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The first sentence in this pericope (section) serves as a title for the section, as the sentence in verse 1 did for 1:1-17. Matthew recorded the supernatural birth of Jesus to demonstrate further His qualification as Israel's...
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2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
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Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
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Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
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Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
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22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
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28:1 The NASB translation of the Greek preposition opseas "late"is misleading. The word can also mean "after,"and it makes better sense if translated as such here.1082The women waited until after the Sabbath to go to Jesus' t...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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The angel's announcement of John's birth occurred even before Elizabeth conceived him (cf. Matt. 1:18-25). This is further evidence of his being a special provision from the Lord. Elizabeth's self-imposed five-month period of...
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Stephen's understanding of Moses was as orthodox as his view of God, but his presentation of Moses' career made comparison with Jesus' career unmistakable. As in the previous pericope, there is a double emphasis in this one, ...
Expositions Of Holy Scripture (Maclaren)
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Matthew 1-8
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Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19. Then Joseph her husband, being a just man, and not wil...
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And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will...